Reb Chaim explains the ruling of the Rambam regarding when Yom Kippur service performed out of order must be redone

Reb Chaim explains (less conceptually, more technically) why the Rambam rules an impure person who eats sanctified wood is exempt

Reb Chaim explains (not conceptually, but technically) why there's no prohibition to eat impure sanctified wood

Reb Chaim analyzes 1) the two concepts of 'leftover' blood and 2) disqualified blood which was sprinkled on the Mizbeach (altar)

Reb Chaim explains the Rambam's view that unnecessarily carrying Korban blood throughout the Beis Hamikdash is considered Avodah

Reb Chaim analyzes the halacha that a disqualified Korban can be rehabilitated by being offered on the Mizbeach (altar)

Reb Chaim analyzes the halacha that of Korban Chatas blood brought inside the Heichal is invalidated

Reb Chaim analyzes the halachic status of carrying the Ketores (frankincense)

Reb Chaim analyzes the status of the blood of the Korban which remains after the sprinkling

Reb Chaim analyzes the status of a Korban which is brought to atone in a case of a doubtful sin and whether the Korban is certain or doubtful