A wish to dwell always in God's presence. Text here: www.sefaria.org/Psalms.16

Text here: www.sefaria.org/Psalms.15

God searches the world for one who is wise and seeks Him... Or, as Calev provocatively presents the Kotzker, could it be possible for a rationalist to search for God? Text here: www.sefaria.org/Psalms.14

There is evil in the world, society is corrupt, how long must we wait? Rabbi Dr Sam Lebens considers the religious validity of complaining to God. Text here: www.sefaria.org/Psalms.13

There is evil in the world, society is corrupt, how long must we wait? I share some thoughts on ch.11 and 12 - two responses of God to a society of evil. Text here: www.sefaria.org/Psalms.11, www.sefaria.org/Psalms.12

The representation of God as Judge inspires Rafi to dedicate this chapter to Ruth Bader Ginsburg z"l via a little bit of mid-90s rap. Tehillim 9 and 10, argue Robert Addlestone and Rafi Alter should be treated as a single chapter, united by one acrostic. Text here: www.sefaria.org/Psalms.9

The intriguingly named Shigayon L'David in which David tries to make amends to Shaul. Text here: www.sefaria.org/Psalms.7

The rightly famous lines, expressing astonishment at God's choice of lowly man as partner in creation. Text here: www.sefaria.org/Psalms.8

I approach our chapter through perhaps the most famous of Talmudic stories, which warns us of what can happen when a person who has been wronged finally gets to pray. Text here: www.sefaria.org/Psalms.6

www.sefaria.org/Psalms.4,

www.sefaria.org/Psalms.5