Hebrews Chapter 3

{3:1} Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

{3:2} Who was faithful to him that appointed him, as also Moses [was faithful] in all his house.

{3:3} For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

{3:4} For every house is builded by some [man;] but he that built all things [is] God.

{3:5} And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

{3:6} But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

{3:7} Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

{3:8} Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

{3:9} When your fathers tempted me, proved me, and saw my works forty years.

{3:10} Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.

{3:11} So I sware in my wrath, They shall not enter into my rest.)

{3:12} Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

{3:13} But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

{3:14} For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

{3:15} While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

{3:16} For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

{3:17} But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?

{3:18} And to whom sware he that they should not enter into his rest, but to them that believed not?

{3:19} So we see that they could not enter in because of unbelief.

Hebrews Chapter 2

{2:1} Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.

{2:2} For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

{2:3} How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him; ]

{2:4} God also bearing [them] witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

{2:5} For unto the angels hath he not put in subjection the world to come, whereof we speak.

{2:6} But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

{2:7} Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

{2:8} Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we see not yet all things put under him.

{2:9} But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

{2:10} For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

{2:11} For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,

{2:12} Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

{2:13} And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

{2:14} Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

{2:15} And deliver them who through fear of death were all their lifetime subject to bondage.

{2:16} For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.

{2:17} Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.

{2:18} For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Hebrews Chapter 1

{1:1} God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

{1:2} Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;

{1:3} Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

{1:4} Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

{1:5} For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

{1:6} And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

{1:7} And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

{1:8} But unto the Son [he saith,] Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom.

{1:9} Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.

{1:10} And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

{1:11} They shall perish; but thou remainest; and they all shall wax old as doth a garment;

{1:12} And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

{1:13} But to which of the angels said he at any times, Sit on my right hand, until I make thine enemies thy footstool?

{1:14} Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Galatians Chapter 6

{6:1} Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

{6:2} Bear ye one another's burdens, and so fulfil the law of Christ.

{6:3} For if a man think himself to be something, when he is nothing, he deceiveth himself.

{6:4} But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

{6:5} For every man shall bear his own burden.

{6:6} Let him that is taught in the word communicate unto him that teacheth in all good things.

{6:7} Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

{6:8} For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

{6:9} And let us not be weary in well doing: for in due season we shall reap, if we faint not.

{6:10} As we have therefore opportunity, let us do good unto all [men,] especially unto them who are of the household of faith.

{6:11} Ye see how large a letter I have written unto you with mine own hand.

{6:12} As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

{6:13} For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

{6:14} But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

{6:15} For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

{6:16} And as many as walk according to this rule, peace [be] on them, and mercy, and upon the Israel of God.

{6:17} From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

{6:18} Brethren, the grace of our Lord Jesus Christ [be] with your spirit. Amen.

Galatians Chapter 5

{5:1} Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

{5:2} Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

{5:3} For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

{5:4} Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

{5:5} For we through the Spirit wait for the hope of righteousness by faith.

{5:6} For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

{5:7} Ye did run well; who did hinder you that ye should not obey the truth?

{5:8} This persuasion [cometh] not of him that calleth you.

{5:9} A little leaven leaveneth the whole lump.

{5:10} I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

{5:11} And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

{5:12} I would they were even cut off which trouble you.

{5:13} For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.

{5:14} For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.

{5:15} But if ye bite and devour one another, take heed that ye be not consumed one of another.

{5:16} [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

{5:17} For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

{5:18} But if ye be led of the Spirit, ye are not under the law.

{5:19} Now the works of the flesh are manifest, which are [these;] Adultery, fornication, uncleanness, lasciviousness,

{5:20} Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

{5:21} Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.

{5:22} But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

{5:23} Meekness, temperance: against such there is no law.

{5:24} And they that are Christ's have crucified the flesh with the affections and lusts.

{5:25} If we live in the Spirit, let us also walk in the Spirit.

{5:26} Let us not be desirous of vain glory, provoking one another, envying one another.

Galatians Chapter 4

{4:1} Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

{4:2} But is under tutors and governors until the time appointed of the father.

{4:3} Even so we, when we were children, were in bondage under the elements of the world:

{4:4} But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

{4:5} To redeem them that were under the law, that we might receive the adoption of sons.

{4:6} And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

{4:7} Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

{4:8} Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

{4:9} But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

{4:10} Ye observe days, and months, and times, and years.

{4:11} I am afraid of you, lest I have bestowed upon you labour in vain.

{4:12} Brethren, I beseech you, be as I [am;] for I [am] as ye [are:] ye have not injured me at all.

{4:13} Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

{4:14} And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as Christ Jesus.

{4:15} Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me.

{4:16} Am I therefore become your enemy, because I tell you the truth?

{4:17} They zealously affect you, [but] not well; yea, they would exclude you, that ye might affect them.

{4:18} But [it is] good to be zealously affected always in [a] good [thing,] and not only when I am present with you.

{4:19} My little children, of whom I travail in birth again until Christ be formed in you,

{4:20} I desire to be present with you now, and to change my voice; for I stand in doubt of you.

{4:21} Tell me, ye that desire to be under the law, do ye not hear the law?

{4:22} For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

{4:23} But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.

{4:24} Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

{4:25} For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

{4:26} But Jerusalem which is above is free, which is the mother of us all.

{4:27} For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

{4:28} Now we, brethren, as Isaac was, are the children of promise.

{4:29} But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so [it is] now.

{4:30} Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.

{4:31} So then, brethren, we are not children of the bondwoman, but of the free.

Galatians Chapter 3

{3:1} O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

{3:2} This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

{3:3} Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

{3:4} Have ye suffered so many things in vain? if [it be] yet in vain.

{3:5} He therefore that ministereth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?

{3:6} Even as Abraham believed God, and it was accounted to him for righteousness.

{3:7} Know ye therefore that they which are of faith, the same are the children of Abraham.

{3:8} And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying,] In thee shall all nations be blessed.

{3:9} So then they which be of faith are blessed with faithful Abraham.

{3:10} For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them.

{3:11} But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith.

{3:12} And the law is not of faith: but, The man that doeth them shall live in them.

{3:13} Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:

{3:14} That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

{3:15} Brethren, I speak after the manner of men; Though [it be] but a man's covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto.

{3:16} Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

{3:17} And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

{3:18} For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise.

{3:19} Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator.

{3:20} Now a mediator is not [a mediator] of one, but God is one.

{3:21} [Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

{3:22} But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

{3:23} But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

{3:24} Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.

{3:25} But after that faith is come, we are no longer under a schoolmaster.

{3:26} For ye are all the children of God by faith in Christ Jesus.

{3:27} For as many of you as have been baptized into Christ have put on Christ.

{3:28} There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

{3:29} And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise.

Galatians Chapter 2

{2:1} Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.

{2:2} And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

{2:3} But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

{2:4} And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

{2:5} To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

{2:6} But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:

{2:7} But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;

{2:8} (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

{2:9} And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.

{2:10} Only [they would] that we should remember the poor; the same which I also was forward to do.

{2:11} But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

{2:12} For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

{2:13} And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

{2:14} But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

{2:15} We [who are] Jews by nature, and not sinners of the Gentiles,

{2:16} Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

{2:17} But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid.

{2:18} For if I build again the things which I destroyed, I make myself a transgressor.

{2:19} For I through the law am dead to the law, that I might live unto God.

{2:20} I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

{2:21} I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain.

Galatians Chapter 1

{1:1} Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

{1:2} And all the brethren which are with me, unto the churches of Galatia:

{1:3} Grace [be] to you and peace from God the Father, and [from] our Lord Jesus Christ,

{1:4} Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

{1:5} To whom [be] glory for ever and ever. Amen.

{1:6} I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

{1:7} Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

{1:8} But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

{1:9} As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed.

{1:10} For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

{1:11} But I certify you, brethren, that the gospel which was preached of me is not after man.

{1:12} For I neither received it of man, neither was I taught [it,] but by the revelation of Jesus Christ.

{1:13} For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

{1:14} And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

{1:15} But when it pleased God, who separated me from my mother's womb, and called [me] by his grace,

{1:16} To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

{1:17} Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

{1:18} Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

{1:19} But other of the apostles saw I none, save James the Lord's brother.

{1:20} Now the things which I write unto you, behold, before God, I lie not.

{1:21} Afterwards I came into the regions of Syria and Cilicia;

{1:22} And was unknown by face unto the churches of Judaea which were in Christ:

{1:23} But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

{1:24} And they glorified God in me.

Reading First Timothy Chapter 6 from the King James Version