Reb Shaya Guttman

We explore the writings of the Ramak zt'l on the question of why the Jews have been chosen to suffer so much through all the generations, even when they obviously didn't deserve it. His answer may suprise you. A Happy and Kosher Pesach to all!

This somewhat neglected parshah actually features one of the largest portions of the Zohar in the entire Torah. It is devoted to describing the structure of the upper worlds of Creation and their function. Why do we have to know about this? How does it impact our lives as Jews? Find out now!

Thinking about the connection of the Mishkan, Shabbos, and the Parah Adumah leads to some very profound insights on the essential joy of living, and the potential we have, if we make the right choices, to unify and elevate the entire Creation with the Creator and our own neshamos.

The mitzvah of 'adeloyada' on Purim, to become sufficiently intoxicated so that we don't know the difference between 'Arur Haman' and 'Boruch Mordecai,' is confusing at best! The mitzvos themselves are based on our intellectual capacity, and yet we're told to become completely intoxicated to perform the mitzvah. How is this possible?

How do special clothes makes us holy? How does remembering an historical event help us serve Hashem?

This parshah reveals Hashem's instructions regarding the building of the Mishkan, detailing how the physical world can become a vessel for holiness and a place for the Divine Presence to dwell. It even includes a description of the Cruvim, the angels who look like babies, and whose wings are spread over the Holy Ark.

Find out the true meaning of carrying out justice according to Jewish law, which involves the participation of both the earthly court and the heavenly court to rebalance scales which sometimes span multiple lifetimes.

This fascinating discussion focuses on the Ramak's explanation of why Hashem gave us the Torah, which we connect with the holiday of Tu Bishvat to reach a higher level of appreciation of the connection of Torah to life itself.

In this parshah, we see how difficult it is to get people, especially leaders, to have the courage to admit their failures and change their ideologies accordingly. The attempt of Hamas, for example, to make their defeat look like a victory, simply mirrors Paraoh's inability to allow the Jews to leave Egypt, despite the fact that even his advisers had already accepted the truth.