Sura 1. al-Fatihah (the Opening):

In the Name of Allah, Most Compassionate, Ever-Merciful.

1. All praise be to Allah alone, the Sustainer of all the worlds,

2. Most Compassionate, Ever-Merciful,

3. Master of the Day of Judgment.

4. (O Allah!) You alone do we worship and to You alone we look for help.

5. Show us the straight path,

6. The path of those upon whom You have bestowed Your favours,

7. Not of those who have been afflicted with wrath and nor of those who have gone astray.

Sura 2. al-Baqarah (the Cow):

In the Name of Allah, Most Compassionate, Ever-Merciful.

1. Alif, Lam, Mim. (Only Allah and the Messenger know the real meaning.)

2. (This is) the Glorious Book in which there is no chance of doubt. (It is) a guide for those who guard against evil and fear Allah:

3. Those who believe in the unseen, and establish prayer (fulfilling all requisites) and spend (in Our way) out of what We have given them;

4. And those who believe in (all) that which has been revealed to you and that which was revealed before you, and also have (perfect) faith in the life after death.

5. It is they who follow Guidance from their Lord and it is they who shall achieve real success.

6. Verily those who have adopted disbelief, it is the same for them whether you warn them or you warn them not, they will not believe.

7. Allah (as a result of their own choice) has set a seal on their hearts and their ears and there is a blindfold (set) over their eyes. And for them there is severe torment.

8. And amongst people there are (also) some who say: ‘We believe in Allah and the Day of Judgment, whereas they are not (at all) believers.

9. They seek to deceive Allah (i.e. the Messenger) and the believers but (in fact) they deceive only themselves and they are not aware of it.

10. In their hearts is a disease. So Allah has worsened their disease. For them, there is painful punishment because they used to tell lies.

11. When it is said to them: Do not spread disorder in the land, they say: It is we who reform.

12. Beware! (Truly) it is they who spread disorder, but they do not have any sense (of it) at all.

13. And when it is said to them: Believe as (other) people have believed, they say: Shall we also believe (as those) fools have believed? Beware! (Certainly) they are themselves fools but they do not know (their foolishness and low level).

14. And when they (the hypocrites) meet the believers, they say: We (too) have believed, and when they meet their devils in privacy they assure them: We are certainly with you. We only mock (the believers).

15. Allah punishes them for their mockery and lets them loose (so that they meet their fate). So they are wandering blindly in their transgression.

16. These are the people who have purchased misguidance for guidance; but their trade did not yield any gain and they did not know the way to (gainful and profitable) bargain.

17. Their example is like a person who lit a fire (in surrounding darkness) and when it brightened the environment, Allah took away their light and left them in total darkness. Now they cannot see anything.

18. They are deaf, dumb and blind. So they will not return (to the right path).

19. Or their example is like a rain pouring from the sky wherein there are layers of darkness, thunder and lightning (as well). They thrust their fingers into their ears fearing death owing to thunder. And Allah has encompassed the disbelievers.

20. It seems as if the lightning would snatch away their sight. When their (surroundings) are lit with a flash, they start walking and when darkness covers them, they stand still. And if Allah willed, He could deprive them absolutely of hearing and sight. Surely Allah is All-Powerful to do everything.

21. O People! Worship your Lord Who created you and (also) those who were before you, so that you become God-wary.

22. (He is the One) Who spread out the earth for you as a floor, and erected the sky as a mansion, and showered water from the sky and brought forth with that (a variety of) fruits for your nourishment. So, do not set up equals with Allah while you know (the truth of the matter).

23. And if you are in doubt about this (Book) which We have revealed to Our (exalted) servant, then produce only one chapter like this. And (for this task) you may call upon (all) your helpers apart from Allah, if you are true (in your doubt and denial).

24. But if you fail to do it — and you shall never be able to do it — then guard yourselves against the Fire whose fuel is human beings (the disbelievers) and stones (their idols) which is prepared for disbelievers.

25. And, (O Beloved,) give glad tidings to those who believe and keep doing pious deeds that for them there are gardens (of Paradise) beneath which streams flow. When some fruit will be given to them from these gardens to eat they will say (looking at its appearance): This is the same fruit that was provided to us (in the world) before, whereas they shall be given fruits resembling (only in appearance). In Paradise there will (also) be chaste spouses for them and they shall abide there forever.

26. Indeed Allah is not reluctant to narrate some example (for better comprehension), whether of a mosquito or something even more (disgusting) than that. The believers know well that this example is a (pointer to the Truth) from their Lord. But those who have adopted disbelief ask (on hearing): What could Allah mean by this example? (In this way) Allah holds many astray and guides many aright with the same example. And by this He leaves in error only those who are (already) disobedient.

27. (These disobedient people are those) who break the promise of Allah after having confirmed it, and break that (relationship) which Allah has ordered to join, and create disorder in the land. It is they who are the losers.

28. How can you deny Allah whereas you were lifeless and He gave you life, then He will cause you to die and will again bring you back to life, and then to Him will you be returned?

29. He is the One Who created for you all that is in the earth. Then He turned towards higher regions (of the universe) and perfected them into seven heavenly firmaments. And He has full knowledge of everything.

30. And (call to mind) when your Lord said to the angels: I am about to place My deputy on the earth. They submitted: Will You put as Your (vicegerent) on the earth such as will do mischief in it and shed blood, while we are engaged in glorifying You with celebrating Your Praise and extolling Your Holiness (all the time)? (Allah) said: I know that which you do not know.

31. And Allah taught Adam the names of all (things), and then set them before the angels and said: Tell Me the names of these things if you are true (in your assumption).

32. The angels (humbly) submitted: Glory to You, You are Holy (Free from every deficiency). We have no knowledge except that which You have taught us. Surely, You alone are All-Knowing, All-Wise.

33. Allah said: O Adam, (now) apprise them of the names of these things. So when Adam had told them the names of those things, (Allah) said: Did I not tell you I know (all) the hidden realities of the heavens and the earth and also know all that you disclose and all that you conceal?

34. And (also recall the time) when We commanded the angels: Prostrate yourselves before Adam. Then they all prostrated themselves to Adam except Iblis (Satan). He refused and showed arrogance and (consequently) became one of the disbelievers.

35. And We ordained: Adam, reside you and your wife in this Paradise and eat of it, both of you, whatever you like and from wherever you will. But do not go near this tree lest you (join) the transgressors.

36. Then Satan shook them from that place and removed them from the (blissful) location where they were. And (eventually) We ordained: Go down (and live in the earth); you will remain enemies to each other, and now in the earth has been destined a dwelling place and sustenance for you for a fixed time.

37. Then Adam learnt some words (of humility and repentance) from his Lord. So Allah accepted his repentance. Surely He is the One Who is Most Relenting, Ever-Merciful.

38. We said: Leave it (the Paradise and settle in the earth) all of you. Then if there comes to you Guidance from Me, whoever will follow My Guidance, neither shall any fear (obsess) them nor shall they grieve.

39. And those who disbelieve and deny Our Revelations, it is they who shall be the inmates of Fire. They shall abide in it forever.

40. O Children of Yaqub (Jacob)! Recall My favours which I bestowed upon you and fulfil the promise (made) to Me, I shall fulfil the promise (made) to you. And always fear Me alone.

41. And believe in (the Book) that I have revealed (to My Messenger Muhammad, (blessing and peace be upon him)) while it confirms (originally) that which you possess. And do not be the first to deny it nor barter My Revelations for a small (worldly) price. And fear Me alone.

42. And do not mix up the truth with falsehood nor conceal the truth deliberately.

43. And establish Prayer and pay Zakat (the Alms-due) regularly and kneel down (together) with those who kneel down.

44. Do you command others for piety and forget yourselves, while you (also) recite the Book (of Allah)? So, do you not think?

45. And seek (Allahs) help through patience and Prayer. But this is no doubt hard except for the humble (whose hearts have been softened with the Love of Allah and gripped with His Fear).

46. (It is they) who are certain that they are about to meet their Lord and to Him are they going to return.

47. O Children of Yaqub (Jacob)! Recall those favours that I bestowed upon you and that I exalted you above all the people (of your age).

48. And fear that Day when no soul shall be able to pay any compensation on behalf of another. Nor shall any intercession be accepted from him (of a person who shall not have Allah permission to intercede). Nor shall any compensation be accepted from him (for his own salvation). And they will not be helped (against Allahs decree).

49. And (also call to your mind the time) when We delivered you from Pharaohs people, who used to inflict severe torment upon you: they slaughtered your sons and kept your daughters alive. There was an arduously terrible trial in it from your Lord.

50. And when We parted the river (to rescue you) and (in this way) delivered you and (on the contrary) We drowned Pharaohs people before your eyes.

51. And (also recall the time) when We made an appointment with Musa (Moses) for forty nights. Then after Musa (Moses went into retreat) you took the calf as (your) god for worship and you were no doubt aweful transgressors.

52. Then We pardoned you (even) after that so that you might give thanks.

53. And when We bestowed upon Musa (Moses) the Book and the miracle distinguishing the truth from falsehood so that you might take the path of guidance.

54. And when Musa (Moses) said to his people: O my people, no doubt you have (seriously) wronged your own souls in taking the calf (as your god). Now turn in repentance to your Creator (the True Sustainer). So, kill one another (among yourselves so that those who have not taken the calf for worship and stuck to their religion should kill those who worshipped the calf as punishment for turning away from their religion. This (act) would be the best (repentance) for you in the sight of your Creator. Then He accepted your repentance. Surely, He is Most Relenting, Ever-Merciful.

55. And when you said: O Musa (Moses)! We will never believe in you until we see Allah completely unveiled (before our eyes). So, (on this) a thunder seized (and eliminated) you, and you kept watching (this spectacle yourselves).

56. Then We brought you back to life after your death so that you pay (Us) thanks.

57. And (recall) when We cast the shade of clouds over you (in the Tiha valley) and sent down for you manna and quails so that you might eat of the pure things We provided for you. So they did not harm Us at all (by disobeying and showing Us disregard) but harmed persistently their own souls.

58. And (remember) when We said: Enter this city and eat as much as you wish from wherever you desire but enter (the city) gate prostrating and praying: (O our Lord!) We seek forgiveness (for all of our sins). We shall (then) forgive your (previous) sins and, (besides,) We shall bestow more (favours and blessings) upon the righteous.

59. But (those) transgressors substituted some other phrase in place of that which was said to them. So We sent down a calamity from heaven on (those) evildoers (in the form of plague) because they were disobeying (persistently).

60. And (recall also the time) when Musa (Moses) prayed for water for his people. We directed: Strike that rock with your stick. Then twelve springs gushed out of that (rock). Verily each clan identified their respective drinking place. (We said:) Eat and drink of the sustenance (given) by Allah but do not seek doing mischief in the land.

61. And when you said: O Musa (Moses), we cannot be content with only one kind of food (i.e. manna and quails), so pray to your Lord (in our favour) that He may bring forth for us of cultivated produce: green herbs, cucumbers, wheat, garlic, lentils and onions. (Musa (Moses)) said (to his people): Do you demand something inferior in exchange for something superior? (And if that is what you wish then) go down to any city. Surely (there) will be (available) all what you demand. Then dishonour and deprivation were brought upon them and they incurred the wrath of Allah because they used to deny the Signs of Allah and kill the Prophets unjustly. This was also because they used to disobey and would (always) exceed limits.

62. Verily, those who have believed, and (those who were) Jews and Christians and Sabians, those (of them) who believe in Allah and the Last Day and act piously, there is for them their reward with their Lord. Neither shall any fear obsess them, nor shall they grieve.

63. And (recall) when We took a firm promise from you and raised the Mount of Sinai high above you, so that you hold fast firmly what We have given you. And bear in mind whatever is (written) in this (Book, the Torah,) so that you become pious.

64. Yet you turned back after this (promise and warning). So, had there not been Allahs Bounty and His Mercy upon you, you would have been wrecked indeed.

65. And, (O Jews,) certainly you know well those of you who violated (the injunctions concerning) the Sabbath (Saturday). So We said to them: Be you apes, rejected and despised.

66. So We made this (event) a lesson of warning for their contemporaries as well as for later generations, and (a source of) admonition for the pious.

67. And (also recollect the event) when Musa (Moses) said to his people: Verily, Allah enjoins you to sacrifice a cow. They said: Do you make a fool of us? Musa (Moses) said: I seek the protection of Allah (against) becoming one of the ignorant.

68. (Then) they said: Pray for us to your Lord that He may make clear to us what kind of cow (that) shall be? (Musa (Moses)) said: Certainly He ordains that the cow is to be neither old nor young (heifer), but in between (fully grown). So now implement what you have been ordered.

69. They (again) said: Pray to your Lord for us that He may specify what her colour should be. Musa (Moses) said: He says, the cow should be yellow, rich in tone, (so attractive that) it pleases the viewers.

70. (This time) they said: Pray for us to your Lord that He may make clear to us what exact type of cow it is (because) the cow has become doubtful to us, and if Allah so wills, we shall indeed be guided aright.

71. (Musa (Moses) said,) Allah has ordained: (That is not any inferior cow. Instead) it is certainly (a superior) cow, which has been employed neither for ploughing nor for watering the field, a cow in sound health, without any blemish. They said: Now you (have) brought the truth. So they sacrificed it though they did not look like doing it.

72. And when you killed a man then started disputing among yourselves (for its blame), and Allah was to unveil that event which you were concealing.

73. Then We commanded: Strike this (dead body) with a piece of this (cow). That is how Allah restores the dead to life (or will give life to the dead on the Day of Resurrection,) and shows you His Signs so that you may apply your knowledge and understanding.

74. Then (even) after this your hearts hardened. So (in hardness) they (have become) like stones or even harder. For of stones there are some from which streams burst out; and, certainly, some out of them are such (stones) that split up and water gushes out of them; and indeed there are others of them that fall due to fear of Allah. (Alas! Your hearts have not remained even that much soft, tender and feeble) and Allah is not unaware of what you do.

75. (O Muslims!) Do you expect that they (the Jews) will believe in you whereas amongst them were people of a group who heard the Word of Allah (Taurat (the Torah)) then altered it (themselves) after understanding it, although they knew well (what the Truth was and what they were doing)?

76. And (they have reached such state) when they meet the believers they say: We (too) have believed (in Muhammad, blessing and peace be upon him, like you), and when they are together in isolation, they say: Do you tell them (the Muslims) that which Allah has unfolded to you (through the Torah in connection with the Prophethood and glory of the last of the Prophets, Muhammad, blessings and peace be upon him) so that they may use it in argument against you in the Holy Presence of your Lord? Do you not have (even this much) sense?

77. Are they not aware that Allah knows full well all that they hide and all that they show?

78. And among them (the Jews, some) are illiterate (as well) who do not know (even the bare minimum about the meaning and connotations of) the Book (except hearsay and false hopes). They know only to recite (the Book) verbally and follow mere speculation and assumption.

79. So, a serious disaster awaits those who write the Book with their own hands, then say: This is from Allah, just to earn a paltry price against that. So they will face destruction (owing to the Book) that their hands have written and (for the compensation) that they are earning.

80. And they (the Jews also) say: The Fire (of Hell) shall not touch us except for a small number of days. (Just) ask (them): Have you obtained (such) a promise from Allah? Then He will never violate His promise. Or do you make inadvertently (such an) allegation against Allah which you do not know yourselves.

81. Of course he who adopts evil and is encompassed by his sins, it is they who are the inmates of Hell. They are its permanent residents.

82. And those who have believed and have done pious deeds, it is they who are the inhabitants of Paradise. They shall live there forever.

83. And (remember) when We took a firm promise from the Children of Yaqub (Jacob): Do not worship (anyone) besides Allah, and be nice to the parents and (do good to) the kindred and orphans and the needy. And (also) talk of piety to the common people (in a polite and nice manner). And establish Prayer and pay on Zakat (the Alms-due). Then, except a few, all the rest of you turned back (from the promise,) and you are but averse (to the Truth).

84. And when We took from you (this) solemn covenant (as well): You shall not shed one anothers blood (among yourselves) nor shall you expel your people (from their homes and townships). Then you agreed (to implement it) and you (also) bear witness (to it).

85. Yet it is you who are killing your own people and banishing a section of your own folk from their homeland, and (furthermore) helping (their enemies) with sin and transgression against them. And if they come to you as captives, you ransom their release (so that they remain obliged to you) whereas it had been forbidden to you to exile them from their homeland. Do you believe in some parts of the Book and deny some others? So he who does so from amongst you, what can be his punishment but disgrace (and humiliation) in the worldly life and (also) on the Day of Resurrection (such people) will be returned to the most ruthless torment. And Allah is not unaware of your deeds.

86. It is they who have purchased the worldly life for the Hereafter. So neither will their torment be lessened nor will they be helped.

87. And surely We gave Musa (Moses) the Book (the Torah) and sent (many) Messengers after him in succession. And We gave Isa, son of Maryam, (Jesus, son of Mary,) as well luminous Signs and strengthened (and supported) him by means of the Holy Spirit. But (what followed is that) whenever a Messenger brought to you (the Commandments) whom your (ill-commanding) selves disliked, you adamantly resisted there and then. You belied some of them and started killing others.

88. And the Jews said: Our hearts are wrapped up in covers. (Nay,) but Allah has cursed them for their revolt against faith. So, little do they believe.

89. And when the Book (the Quran) came to them from Allah which (originally) validates that Book (the Torah) which was with them, whereas, before this, they themselves used to pray for victory over the disbelievers (through the intermediation of the Last Prophet, Muhammad, (blessing and peace be upon him,) and the Holy Quran revealed to him), but when came to them the same Prophet (Muhammad, blessing and peace be upon him, along with the Book revealed to him, the Quran) whom they had (already) recognized, they denied him. So Allahs curse is upon such (deliberate) disbelievers.

90. How evil a bargain they made in exchange for their lives: that they deny the Book revealed by Allah merely begrudging that Allah bestows (His revelation) out of His Bounty upon any of His servants He wills. So they earned manifold wrath of Allah and there is a humiliating torment for the disbelievers.

91. And when it is said to them: Believe in this (Book) which Allah has (now) revealed, they say: We believe only in that (Book) which was revealed to us, and they deny all other than that, whereas this (Quran) is (also) the Truth (and) confirms that (Book as well) which they possess. Ask (them): Then why have you been killing the Prophets of Allah before this if you (really) believe (but in your own Book)?

92. And (the fact remains that) Musa ((Moses) himself) brought you clear Signs. Then you took the calf as god after him. And you are but wicked (without any doubt).

93. And when We took a firm promise from you and We raised the Mount of Sinai high above you (saying): Hold fast to this (Book) which We have given you and listen (to Our Commandment). Then (your chiefs) said: We have heard but not obeyed. And owing to their revolt against faith (kufr), their hearts were imbued with the love of the calf. (O Beloved,) say (to them): These utterances are (most) vile which your (so-called) faith commands you, if you believe (in them truly).

94. Say: If in the sight of Allah the dwelling in the Hereafter is reserved for you alone and not for others, then long for death (without any fear) if (you presume) you are truthful.

95. But they will never long for it because of the sins (and atrocities) their hands have sent ahead (or have committed already) and Allah knows the wrongdoers full well.

96. And you will certainly find them the most ambitious of mankind for longevity, (even) more than the polytheists aspire to attain. Each one of them desires that he should be granted life of a thousand (years). But even if he is granted, such a prolonged life cannot save him from the torment. And Allah is monitoring their deeds minutely.

97. Say: Whoever is an enemy to Jibril ((Gabriel) he is doing injustice), because he is the one who has brought down upon your heart only by Allahs Command (the Quran which) confirms the preceding (Books) and contains (absolute) guidance and glad tidings for the believers.

98. He who is an enemy to Allah, His angels, His Messengers and Gabriel and Michael, verily Allah (too) is an enemy to (these) disbelievers.

99. And certainly We have sent down to you luminous Signs and none but the disobedient can deny them.

100. And is it (not so) that every time they made a promise, a party of them disregarded and threw it aside? The fact is that most of them do not believe.

101. And (likewise) when there came to them from Allah the Messenger, (Muhammad, blessing and peace be upon him,) who (originally) confirms that Book which they (already) possessed, a party of these People of the Book threw the (same) Book of Allah (the Torah) behind their backs as if they did not know (it, whereas the same Torah had brought them the good news of the holy arrival of Muhammad, blessing and peace be upon him, the Last Prophet).

102. And they (the Jews) pursued that (magic as well) which the devils used to recite during the reign of Sulaiman (Solomon). Sulaiman (Solomon) did not disbelieve (any way). It was in fact the devils that disbelieved. They used to teach witchcraft to the people and (also) pursued that (sorcery) which was sent down upon the two angels named Harut and Marut in the city of Babylon. They both did not teach anything to anyone, so much so that they would say: We are merely (for) trial, therefore, do not become disbelievers (by putting faith in it). In spite of that those (Jews) used to learn such (magic) from both of them by which they caused separation between husband and wife. Yet they cannot harm anyone by this except under the Command of Allah. And they learn only the things which are harmful to them and bring them no profit. And surely they (also) knew that he who would buy this (sorcery or disbelief) would not have any share in the Hereafter. And most evil is that for which they sold (the real well-being or the success of) their souls (in the Hereafter). Would that they knew (the truth of) this (bargain)!

103. But if they had believed and become God-fearing, (even a little) reward from Allah would have been far better (than all these things). If they but knew (this secret)!

104. O Believers! (Seeking the kind attention of the Holy Prophet,) do not say: Raina (pay attention to us), but submit (most humbly): Unzurna (bless us with your benevolent gaze!), and be all ears (towards his gracious discourse). And there is grievous torment for the disbelievers.

105. Neither the disbelievers among the People of the Book nor the polytheists like that any blessing should descend upon you from your Lord. And Allah especially chooses whom He pleases for His Mercy. And Allah possesses Infinite Bounties.

106. When We abrogate some verse or cause it to be forgotten, (in either case) We bring (some other verse) better than or similar to it. Do you not know that Allah has (Absolute) Control over everything?

107. Do you not know that the sovereignty of the heavens and the earth belongs to Allah alone, and that you have neither any friend nor helper aside from Allah?

108. (O Muslims!) Do you also want to ask your Messenger (blessing and peace be upon him) questions the way Musa (Moses) was asked before? So he who changes belief for disbelief, for sure, loses the right path.

109. Many of the People of the Book desire to turn you back to disbelief after you have believed because of the jealousy they have in their hearts, despite the fact that the Truth has become evident to them. So keep forbearing and overlooking till Allah sends His Command. Verily Allah has (Absolute) Control over everything.

110. And (always) establish Prayer and pay Zakat (the Alms-due) regularly. And whatever virtue you will send ahead, you shall find it with Allah. Surely Allah is watching all that you are doing.

111. And (the People of the Book) say: No one will enter Paradise except he who is a Jew or a Christian. These are their false hopes. Say: Produce your proof (in favour of this desire) if you are rightful (in your claim).

112. Yes, of course, he who submits his face to Allah (i.e. consigns himself to Allah) and becomes a man of excellence in piety, he will find his reward with his Lord. Such people will neither fear anything nor grieve.

113. And the Jews say: The Christians do not have their base upon anything (i.e. sound faith), and the Christians say: The Jews do not have their base upon anything, yet they (all) read the Book (revealed by Allah). Likewise, they (the polytheists) who do not have any (heavenly) knowledge (at all) also make statements like theirs. So Allah will (Himself) judge between them on the Day of Resurrection in the matter in which they differ.

114. And who is more unjust than he who forbids remembering Allahs Name in His mosques and strives to desolate them? It was not proper for them to enter the mosques but fearing (Allah). For them is disgrace in this world and (also) there is a dreadful torment for them in the Hereafter.

115. And the East and the West (all) belong to Allah alone. So whichever direction you turn to, there is the Presence of Allah (i.e. the Essence of Allah is radiantly manifest in all directions). Surely Allah is Infinite, All-Knowing.

116. And they say: Allah has begotten a son for Himself, while Holy and Transcendent is He, far above (this). Rather (all) that is in the heavens and in the earth is His (Creation and belonging and) all are subservient to Him.

117. He is the One Who has created the heavens and the earth and when He wills to (originate) a thing, He only says to it: Be, and it becomes.

118. And those who lack knowledge say: Why does Allah not speak to us or why does any Sign not come to us (directly)? Likewise the people before them also said words similar to theirs. The hearts of (all) these people are alike. We have indeed made the Signs explicit for those whose faith is firm.

119. (O Esteemed Beloved!) We have certainly sent you with the Truth as a Bearer of good news and as a Warner. And you will not be asked about the inmates of Hell.

120. And the Jews and the Christians shall, by no means, be pleased with you (till) you follow their religion. Say: Surely, the guidance (given) by Allah only is the (real) guidance. (Said for the education of the Umma (the Community):) And, (supposing the impossible,) if you follow their desires after that knowledge which has come to you (from Allah) then there will not be any friend or helper for you to protect you from Allah.

121. (Also there are people) whom We gave the Book. They recite it as it ought to be recited. It is these people who believe in it (the Book). And those who deny it, it is they who are the losers.

122. O Children of Yaqub (Jacob)! Remember My favour that I bestowed upon you and (especially) the supremacy which I awarded you over all the communities (of that age).

123. And fear that Day when no soul shall be able to recompense anything on behalf of another; nor shall any ransom be accepted from him (to deliver himself); nor shall any intercession benefit him (without Allahs permission) and nor shall they be helped (against the Command of Allah).

124. And (call to mind) when the Lord of Ibrahim (Abraham) tested him with several commands which he fulfilled. (On this) Allah said: I am going to make you the leader of mankind. He submitted: And from my children as well? Allah said: (Yes, but) My promise does not apply to the transgressors.

125. And (remember) when We made this House (the Kaba) a central place for mankind to turn to (and assemble) and a sanctuary for peace and (commanded:) Make the place where Ibrahim (Abraham) stood as a place of Prayer. And We urged Ibrahim and Ismail (Abraham and Ishmael): Purify (cleanse) My House for those who circumambulate it and those who go into retreat and those who kneel down and prostrate themselves.

126. And when Ibrahim (Abraham) prayed: O my Lord, make it a city of peace and bless its residents with a variety of fruits, (i.e.) those of them who believe in Allah and the Last Day. (Allah) said: And as for him who disbelieves, I shall also grant him enjoyment (for) a short span of life, then (for his disbelief) shall drive him to the torment of Hell. And that is an extremely evil destination.

127. And (recall the time) when Ibrahim and Ismail (Abraham and Ishmael) were raising the foundations of the Kaba (they were praying:) O our Lord, accept this (humble service) from us. You are, indeed, All-Hearing, All-Knowing.

128. O our Lord! Make both of us submissive to Your Command; and raise out of our future generations an Umma (a Community) exclusively obedient to You; and teach us our ways of worship (and Pilgrimage) and turn to us (with Mercy and Forgiveness). Verily, it is You Who are Most Relenting, Ever-Merciful.

129. O our Lord! Raise up from among them the (Last and the Exalted) Messenger (i.e. Muhammad blessings and peace be upon him), who shall recite to them Your Revelations, and teach them the Book and wisdom (logic and good judgment, making them Gnostics of the Divine Secret) and purify and sanctify well (their hearts and ill-commanding selves). Certainly You alone are the All-Mighty, All-Wise.

130. And who turns away from the religion of Ibrahim (Abraham) except he who has engaged himself in foolishness. And surely We did choose him in the worldly life and certainly in the Hereafter (too) he will be among the high-ranking intimate companions.

131. And when his Lord commanded him: Bow down (before Me), he submitted: I bow down before the Lord of all the worlds.

132. And Ibrahim (Abraham) enjoined, by way of will, the same thing upon his sons and (so did) Yaqub (Jacob): O my sons, verily, Allah has chosen for you the (true) Din (Religion) of Islam). So, (come what may) die not but as Muslims persevering with faith.

133. Were you present (at the time) when death approached Yaqub (Jacob) when he asked his sons: Whom will you worship after (my passing away)? They said: We shall worship your God, the God of your ancestors Ibrahim (Abraham) and Ismail (Ishmael) and Ishaq (Isaac), Who is the One and Only God; and we (all) shall remain obedient to Him.

134. They were an Umma (Community) who have passed away. They will have what they earned and you will have what you earn. And you will not be questioned about their doings.

135. And (the People of the Book) say: Become Jews or Christians, then you will be guided aright. Say: (Nay, not so;) the truth is that we have embraced the religion of Ibrahim (Abraham) who, far from every falsehood, had turned absolutely to Allah alone. And he was not of the polytheists.

136. (O Muslims!) Say: We believe in Allah and in that (Book) which has been revealed to us and (also) that which was revealed to Ibrahim (Abraham) and Ismail (Ishmael) and Ishaq (Isaac) and Yaqub (Jacob) and their children and those (Books) too which were given to Musa (Moses) and Isa (Jesus) and (likewise) which were given to other Prophets by their Lord. We do not make distinction between any of them (in the matter of faith) and we have submitted ourselves to Him alone (the Only, the One God).

137. Then if they (also) believe the way you have believed in Him, then they will (surely) be guided aright. And if they turn away then (be clear) that they are sunk in sheer enmity.So Allah is sufficient to guard you against their evil and He is All-Hearing, All-Knowing.

138. (Say that we have taken on the colour from) Allahs own colour, and whose colour is better than Allahs? And we worship Him alone.

139. Say: Do you dispute with us about Allah whereas He is (not only) our Lord but your Lord (too)? And ours are our works and yours are your works. And we are truly devoted to Him alone.

140. (O People of the Book!) Do you say that Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac), Yaqub (Jacob) and their sons were either Jews or Christians? Say: Who knows better, you or Allah? And who will be more unjust than he who hides that testimony which is with him (in the Book) from Allah. And Allah is not unaware of your deeds.

141. That was a community which has passed. For them is what they earned and for you is what you will earn. And you will not be asked about their deeds.

142. Now the foolish will say: What has turned away these (Muslims) from their Qibla (Bait al-Maqdis in Jerusalem) to which they used to face (before)? Say: The east and the west (all) belong to Allah alone. He guides whom He pleases to the straight path.

143. And, (O Muslims,) in the same way We made you the best Umma (Community — fair to all with a tolerant, moderate and balanced outlook) so that you may bear witness to the people, and (Our exalted) Messenger bears witness to you. And We appointed the Qibla (direction of Prayer), which you used to face before, only to bring to light (by trial) who would follow (Our) Messenger and who would turn back upon his heels. And this (change of Qibla) was indeed a hard task but not hard for those whom Allah blessed with guidance (and gnosis of spiritual truths). And it is not Allahs Glory to void your faith (without any reason). Allah is surely Most Clement, Ever-Merciful to mankind.

144. (O Beloved!) We have been watching your radiant face turning frequently towards heaven. So We will indeed make you turn towards that Qibla (direction of Prayer) which you feel pleased with. So turn your face towards the Sacred Mosque right now. And, (O Muslims,) wherever you are, turn your faces towards it. And those who have been given the Book definitely know that this (commandment of changing Qibla) is the Truth from their Lord. And Allah is not unaware of the works which they are doing.

145. And (even) if you bring every Sign to the People of the Book, they will not follow your Qibla (direction of Prayer), nor will you follow their Qibla. And do they not follow each others Qibla among themselves. (Said for the education of the Umma (the Community):) And if, (supposing the impossible,) you (also) follow their desires after the knowledge has come to you, then you will surely be of those who wrong (their own souls).

146. And those to whom We have given the Book recognize (the Final) Messenger (the Venerable Muhammad (blessing and peace be upon him) and his glory and majesty) as they doubtlessly identify their own sons. But certainly a party of them is concealing the Truth deliberately.

147. (O Listener!) The Truth is from your Lord. So, never be of those who doubt.

148. And there is for everyone a (fixed) direction (motive); he turns to the same. So, move forward to take the lead towards the pious acts. Wherever you are, Allah will unite you all together. Surely, Allah has Absolute Control over everything.

149. And from wherever you move (on a journey), turn your face towards the Sacred Mosque (at the time of Prayer). And this indeed is the Truth from your Lord, and Allah is not unaware of your doings.

150. And from wherever you move (on a journey), turn your face towards the Sacred Mosque (at the time of Prayer) and, (O Muslims,) wherever you are, turn your faces towards it so that people may not get a chance to raise any objection against you, except those among them who exceed limits. So, fear them not, fear Me alone, so that I complete My blessing on you and you may attain perfection in guidance.

151. Likewise, We have sent to you (Our) Messenger from among yourselves who recites to you Our Revelations and purifies and sanctifies (your hearts and ill-commanding selves) and teaches you the Book and inculcates in you logic and wisdom and enlightens you (on the mysteries of spiritual gnosis and divine truth) which you did not know.

152. So remember Me, I shall remember you. And always be thankful to Me and never be ungrateful to Me.

153. O Believers! Always seek help (from Me) through patience and Prayer. Certainly, Allah is (always) with those who observe patience.

154. And do not say about those who are slain in the cause of Allah that they are dead. (They are not dead.) They are rather alive but you have no perception (of their life).

155. And We will most certainly test you somewhat by means of fear and hunger and certain loss of wealth and lives and fruits. And, (O Beloved,) give glad tidings to those who observe patience.

156. (They are the ones) who, when afflicted with some distress, say: Indeed, we too are Allahs (belongings) and to Him are we to return.

157. It is they upon whom are bestowed successive blessings and mercy from their Lord. And it is they who are the guided ones.

158. Verily Safa and Marwa are indeed among the Signs of Allah. So, he who performs Hajj (Pilgrimage) or Umra (Visitation) of the House of Allah, there is no sin on him if he ambulates (i.e. walks up and down between) the two. And if a person does a pious act out of his pleasure, then Allah is certainly Most Appreciative, Well Aware.

159. Surely, those who conceal the manifest Signs and guidance sent down by Us after We have revealed them clearly for the people in (Our) Book, it is they whom Allah curses (i.e. deprives them of His Mercy) and whom curse all those also who curse.

160. But those who repent, mend (their) ways and make known (the Truth), so I (too) shall forgive them. And I am Most Relenting, Ever-Merciful.

161. Indeed those who disbelieved (by concealing the Truth), and left this world while they were disbelievers, upon them is the curse of Allah and of the angels and of all mankind.

162. They shall be (held) under this (curse) forever. Their punishment shall not be mitigated. Nor shall they be given respite.

163. And your God is One God. There is no God but He, the Most Kind, the Ever-Merciful.

164. Verily in the creation of the heavens and the earth, in the alternation of the night and the day, in the ships (and vessels) which sail through the ocean carrying cargo, profitable for the people, in the (rain) water which Allah pours down from the sky reviving therewith the earth to life after its death, (the earth) in which He has scattered animals of all kinds, and in the changing wind directions and in the clouds (that trail) between the sky and the earth, duty-bound (under Allahs Command) — certainly, (in these) are (many) Signs (of Allahs Power) for those who put their reason to work.

165. And there are some among the people who take others besides Allah as His partners and love them as it is Allahs due alone. But those who believe love Allah the most (far more intensely than anyone else). And if these wrongdoers happen to see that time when the torment (of the Last Day) will be before their eyes (then they will become aware) that the Master of all the forces is Allah. And certainly Allah is severe in giving punishment.

166. And when those (leaders of the disbelievers) who were followed would be disgusted with their followers and (they all) would see (Allahs) torment and all their means and resources would be cut off,

167. And, (seeing this disgust, the polytheist) followers will say: Would that we could get a chance (to return to the world), then we (too) would turn our backs on them as they have done to us (today). In this way Allah will show them their own deeds as remorse and regret. And (no way) shall they be able to escape from Hell.

168. O Mankind! Eat of that which is lawful and pure in the earth. And do not follow in the footsteps of Satan. Verily, he is your declared enemy.

169. He commands you only to do what is evil and immodest and (also) that you should say about Allah that which you (yourselves) do not know.

170. And when it is said to them (the disbelievers): Follow that which Allah has sent down, they say: (Indeed not!) We shall rather follow the same (path) on which we found our ancestors, even though their ancestors had neither any sense nor any guidance.

171. The example of inviting these disbelievers (to guidance) is like that of a person who calls out to such (an animal) as hears nothing except a shout or cry. Deaf, dumb and blind, they have no sense.

172. O Believers! Eat of those pure and clean things which We have provided for you and give thanks to Allah if He is the One Whom you worship (and obey).

173. He has made unlawful for you only the dead animal and blood and the flesh of swine and that animal over which, while sacrificing, the name of someone other than Allah has been invoked. But he who is forced by necessity and is neither disobedient nor transgressor will not incur any sin on himself (if he eats that much which is required to survive). Allah is, indeed, Most Forgiving, Ever-Merciful.

174. Indeed those who conceal (those verses of the Torah) which Allah has revealed and take in exchange for that a small price eat nothing but fill their bellies with Fire. And Allah will not even speak to them nor purify them on the Day of Resurrection. And for them is painful torment.

175. It is they who have purchased error for guidance and torment for forgiveness. What has made them steadfast to bear the Fire (of Hell)?

176. This is so because Allah has sent down the Book with the Truth. And indeed those who fabricate contradictions (and antinomies) in the Book are far (gone from the Truth) in rivalry.

177. Righteousness is not merely that you turn your faces to the East or the West. But true righteousness is that a person believes in Allah, the Last Day, the angels, the Book (revealed by Allah) and the Messengers. Driven by love for Allah, he spends (his) wealth on the kindred, orphans, the needy, the wayfarers, and those who ask and in (liberating slaves) necks; and establishes Prayer and pays Zakat (the Alms-due). And when they make a promise, they fulfil it and are steadfast in hardship (poverty) and suffering (ailment) and at the time of fierce fighting (Jihad). It is these who are truthful and it is these who are righteous.

178. O Believers! Retribution (the law of equality in punishment) is prescribed for you in the case of those who are unjustly slain: a free man for a free man, a slave for a slave and a woman for a woman. Then, if he (the murderer) is granted some remission (in retribution) by his brother (the victims heir), that should be executed fairly according to the law, and (retribution) should be paid (to the heirs of the slain) in a graceful manner. This is a concession and kindness from your Lord. So, anyone who transgresses after that, for him there is painful torment.

179. And there is a (guarantee of) life for you in retribution (i.e. vengeance of murder), O wise people, so that you may guard (against bloodshed and destruction).

180. It is prescribed for you that when death approaches someone of you and he leaves some property behind, then he is to make a will for (his) parents and kindred in a reasonable manner. This is imperative for the true believers.

181. Then he who alters this (will) after hearing it, its sin will be on those who alter it. Allah is indeed All-Hearing, All-Knowing.

182. So, if a person fears any partiality by a testator (for someone) or injustice (towards some other) and then he brings about reconciliation among them, it shall be no sin on him. Verily Allah is Most Forgiving, Ever-Merciful.

183. O Believers! Fasting is prescribed for you as it was prescribed for the people before you so that you may become pious.

184. (These are) a fixed number of days. So, whoever among you is ill or on a journey, then he shall complete fasting for the fixed number by (fasting on) other days. But those who are not able to fast, obligatory on them is to provide food for a needy person in lieu of that. But whoever does (greater) good seeking pleasure that is better for him. And your fasting is better for you if you understand.

185. The month of Ramadan (is that) in which the Quran has been sent down as guidance for mankind containing clear Signs which lead (to the straight road) and distinguish (the Truth from falsehood). Therefore, he who witnesses this month must fast it, and he who is ill or on a journey should complete the count by (fasting on equal number of) other days. Allah desires ease for you and does not desire hardship for you so that you complete the prescribed number of fasting days, and that you glorify Him for the guidance which He has blessed you with, and that you may become grateful.

186. And, (O Beloved,) when My servants ask you about Me, (tell them:) I am near. I reply the call of the supplicant whenever he calls Me out. So they should embrace My obedience and have (firm) faith in Me so that they may find the (coveted) road (leading straight to the destination).

187. It is made lawful for you to approach your wives during the nights of the fasts. They are like clothes for you and you are like clothes for them. Allah knows that you broke the trust in the case of your own right. But He has shown Mercy to you and has forgiven you. So, have sexual relations with them now (during the nights of the fasts without any inhibition) and seek what Allah has prescribed for you. And eat and drink until the white thread of dawn becomes distinct to you (separated) from the black thread (of night). Then complete the fast till dusk. And refrain from having sexual contact with your wives while you are in retreat in the mosques. These are the bounds (set) by Allah. So do not draw near to them (to step over). Thus Allah explains His Verses (clearly) for the people so that they may embrace piety.

188. And do not eat up one anothers wealth among yourselves through injustice, nor take wealth to the authorities (as a bribe) so that, this way, you may (also) swallow a portion of others wealth unfairly, while you are aware (that this is a sin).

189. (O Beloved!) People ask you about the new moons. Say: These are Signs to indicate time for the people and for (determining) the month of Hajj (Pilgrimage). And it is no righteousness that you enter your houses from the rear (while in Ihram - the sacred dress for Hajj (Pilgrimage)). In fact righteousness is doing pious acts (instead of observing such meaningless customs). And enter your houses through their (entrance) doors, and always fear Allah so that you may prosper.

190. And fight in the cause of Allah against those who fight against you. (Yes,) but do not exceed limits. Surely Allah does not like those who exceed limits.

191. And (during war) kill (the disbelievers) wherever you find them, and drive them out from where they drove you out. And rousing mischief and disruption is a severer (crime) than killing. But do not fight against them in the proximity of the Sacred Mosque (Kaba) unless they themselves fight there against you. Then if they attack you, kill them, for that is the right penalty of (such) disbelievers.

192. But if they desist, then surely Allah is Most Forgiving, Ever-Merciful.

193. And keep fighting against them until the disruption and mischief is totally eliminated and Din (the complete system of life and submission) practically becomes subservient to Allah alone. But if they desist, then offensive action is not permissible except against the wrongdoers.

194. A sacred month is the requital of a sacred month and (other) sacred things also requite one another. So if someone wrongs you, you may also wrong him but proportional to his offense. And fear Allah. And remember that Allah is with those who fear Him.

195. And spend in the cause of Allah; and do not cast yourselves into destruction with your own hands; and adopt righteousness. Verily, Allah loves the righteous.

196. And accomplish (the ceremonies of) Hajj (Pilgrimage) and Umra (Visitation) for Allah. But if you are prevented (in the way), then (send for slaughter) whatever sacrificial animal is available. And do not shave your heads until the sacrificial animal has reached its place. But whoever among you is ill or suffers from some ailment of head (and because of that gets his head shaved before time), then he has to recompense (it) by (keeping) the fast or (giving) alms or (offering) sacrifice. Then, when in peaceful condition, anyone of you who takes the advantage of combining Umra (Visitation) with Hajj (Pilgrimage) should (offer whatever) sacrifice is available. However, the one who fails to manage even this has to fast for three days during Hajj ((Pilgrimage) days) and for seven days on returning from Hajj, making ten days (fasting) in all. This (relaxation) is meant for the one whose family does not reside in the vicinity of the Sacred Mosque (i.e. not a resident of Makka). And fear Allah. And remember that Allah gives severe punishment.

197. Some months are appointed for Hajj (Pilgrimage: Shawwal, Dhul-Qada and first ten days of Dhul-Hijja). So, he who undertakes to perform Hajj (Pilgrimage) during these (months) and makes it obligatory (for himself), then he must neither commit sexual intercourse with the women nor any (other) sin and nor should he quarrel with anyone during Hajj (Pilgrimage) days. And whatever good you do Allah knows it well. And collect the provisions required for the journey (to the Hereafter). And surely the best of provisions is the fear of Allah. So, fear Me, O men of sound judgment!

198. And it is no sin on you if you seek (also) your Lords bounty (through trade during Hajj (Pilgrimage) days). Then when you return from Arafat, celebrate the remembrance of Allah near Mashar al-Haram (Muzdalifa). And remember Him as He has guided you. And you were certainly wandering disorientated before.

199. Then return after going to that very place from where (the other) people return. And beg from Allah forgiveness (earnestly). Allah is, of course, Most Forgiving, Ever-Merciful.

200. Then, when you have completed the ceremonies of Hajj (Pilgrimage), celebrate the remembrance of Allah most fervently (at Mina), as you remember your fathers and forefathers (with great fondness), or remember (Allah) even with deeper intensity of fondness. There are some of the people who say: O our Lord, grant us benefits in this (very) world.’ For such there is no share in the Hereafter.

201. And there are others of them who submit: O our Lord, grant us excellence in this world, and excellence in the Hereafter (as well), and save us from the torment of Hell.’

202. It is they for whom there is a share of their (virtuous) earning, and Allah is Swift at reckoning.

203. And remember Allah (the most) during (these) numbered days. Then, if someone hastens just in two days (to return from Mina), it is no sin on him and he who delays (it) also commits no sin. This is for him who embraces piety. And keep fearing Allah and remember that all of you shall be assembled before Him.

204. And among people there is also someone whose conversation seems to you pleasing in the life of the world and who calls Allah to witness that which is in his heart, but in truth he is most quarrelsome.

205. And when he turns away (from you), he runs about in the land to do (everything possible) to rouse mischief and destroy crops and life. And Allah does not like mischief and violence.

206. And when it is said to him (on account of this tyranny and violence): Fear Allah,’ his arrogance stimulates him for more sins. Hell is, therefore, sufficient for him. And that is indeed an evil abode.

207. And (on the contrary) among people there is also someone who sells even his life to attain the pleasure of Allah. And Allah is Most Kind to the servants.

208. O Believers! Enter Islam perfectly and wholly and do not follow in the footsteps of Satan. He is certainly your declared enemy.

209. And if you err even after Our clear Signs have come to you, then bear in mind that Allah is All-Mighty, All-Wise.

210. 1Are they waiting only for (the torment of) Allah to come in the coverings of clouds, and also the angels (to descend), and the (whole) affair is settled? And to Allah will all matters be returned.

211. 1Ask the Children of Israel how many a Clear Sign We gave them! But he who alters Allah’s Bounty after it has reached him then Allah surely inflicts severe torment.

212. 1The worldly life has been quite adorned and beautified for the disbelievers. And they make fun of the believers. But those who have embraced God-wariness will rank far superior to them on the Day of Resurrection. And Allah gives without measure to whom He wills.

213. 1(In the beginning) all the people agreed upon the same Din (Religion. Later, when differences emerged among them,) Allah sent His Messengers as Bearers of good news and Warners and sent down with them the Book based on Truth, so that it might judge those matters among the people in which they had developed differences. Then only those very people whom the Book was given differed about it, despite the fact that the clear Signs had come to them. (And they differed also) because of mere jealousy and malice among themselves. Then Allah, by His Command, made the believers understand that matter of Truth about which they had differed. And Allah guides whom He pleases to the straight road.

214. 1Do you think that you will enter Paradise (for nothing, without any trial,) while you have not yet undergone the predicament of those who passed away before you? They were afflicted with a diversity of sufferings and hardships and were jolted (in such a manner) that the Messenger (himself) and his Companions of faith (too) cried out: When will the help of Allah arrive?’ Beware! The help of Allah is definitely at hand.

215. 1They ask you what they should spend (in the way of Allah). Say: Whatever wealth you spend (is right), but the deserving ones are your parents, and near relatives, and orphans, and the needy and the wayfarers. And whatever good you do, Allah indeed knows it full well.’

216. 1Fighting (for the cause of Allah) has been made incumbent upon you although you are averse to it by temperament. It may be that you dislike a thing and (in fact) that is good for you. And it is (also) likely that you like a thing but (in fact) that is bad for you. And Allah knows well but you do not know.

217. 1They ask you about the command for fighting in the Sacred Month. Say: Fighting in it is a grave sin but hindering people from Allah’s path and denying Him and obstructing them from al-Masjid al-Haram (Kaba) and turning its dwellers out of it is yet a graver sin (than that) in the sight of Allah.’ And this mischief-mongering is even worse than bloodshed. (These disbelievers) will continue fighting against you endlessly till they turn you back from your Din (Religion) if they become capable to gain (the required) might. And whoever of you turns away from his Din (Religion) and dies as a disbeliever, (all) deeds of such people will become void in this world and in the Hereafter. And it is they who are the inmates of Hell. They shall live in it forever.

218. 1Indeed those who believed and migrated for the sake of Allah and struggled hard in the way of Allah, it is they who look forward to Allah’s Mercy. And Allah is Most Forgiving, Ever-Merciful.

219. 1They ask you about liquor and gambling. Say: Major sin lies in both of them and also some (worldly) profit for the people but their sin is greater than their profit.’ And they also ask you about what they should spend. Say: (Spend) whatever is surplus to your needs.’ Thus does Allah make His Commandments clear to you so that you may meditate.

220. (Your meditation should be) on (matters relating to) this world and the Hereafter. And they ask you about orphans. Say: It is meritorious to set (their affairs) right. And if you associate them with yourselves (in subsistence and business), then they are also your brothers. And Allah distinctly recognizes the one who is destructive from the other who is constructive. And if Allah willed, He would put you in distress. Verily Allah is All-Mighty, All-Wise.’

221. And do not marry idolatrous women until they become Muslims. Indeed a Muslim slave-girl is better than a (free) idolatress, however pleasing she may seem to you. Nor give (the Muslim women) in marriage to idolaters till they embrace Islam. And certainly a Muslim slave is better than an idolater, even though he should please you. These (idolaters and disbelievers) call you to Hell while Allah invites, by His Decree, to Paradise and Forgiveness and explains His Verses clearly to people so that they may take direction and guidance.

222. And they ask you about menstruation (monthly course). Say: It is filth; so keep away from women during menstruation and do not approach them until they become pure. And when they have washed themselves clean, consort with them the way by which Allah has permitted you.’ Undoubtedly, Allah loves those who repent excessively, and He loves those who keep themselves thoroughly pure and clean.

223. Your wives are for you like a harvest producing field. So, go to your field as you may desire. And manage some provisions for yourselves for the next world. Inculcate in yourselves Allah’s fear and be mindful that you have to appear before Him. And, (O Beloved,) give good news to the believers (that their appearance before Allah will be gainful for them).

224. And because of your oaths, do not use (the Name of) Allah as an excuse for refraining from doing good (to the people), becoming God-fearing and making peace among people. And Allah is All-Hearing, All-Knowing.

225. Allah will not hold you accountable for your vain oaths but will take you to task for the oaths taken with serious intention in your hearts. And Allah is Most Forgiving, Most Forbearing.

226. And for those who swear not to go near their wives, there is a (reconsideration) period of four months. So, if (during this period) they resume their relations, Allah is Most Forgiving, Ever-Merciful.

227. But if they resolve firmly to divorce, then certainly Allah is All-Hearing, All-Knowing.

228. And the divorced women shall hold back themselves till three menstrual cycles. And it is not lawful for them to conceal what Allah may have created in their wombs, if they believe in Allah and the Last Day. And during this period, their husbands have a greater right to take them back (again) into conjugal bond, provided they intend to reconcile. And, according to usage, women too have rights over men similar to the rights of men over women. Men, however, have an advantage over them. And Allah is All-Mighty, Most Wise.

229. Divorce is (revocable) two times (only). Then either retain (the wife) with honour (in marital relationship) or release her with kindness. And it is not lawful for you to take back anything of that which you have given them, unless both fear that (now by maintaining marital ties) they may not be able to observe the limits set by Allah. So if you fear that both will be unable to keep within Allah’s limits, then (in that case) there shall be no sin upon either of them if the wife (herself) may give up something as recompense to free herself (from this distressing bond). These are the limits (set) by Allah. So, do not exceed them. And those who exceed the limits prescribed by Allah, it is they who are the wrongdoers.

230. Then if he divorces (for the third time), she will not be lawful for him until she marries some husband other than him. But if he (the latter) also divorces her, in such case there shall be no sin on both of them (the former husband and the wife) if they return (once more to the wedlock), provided both of them (now) think that they would be able to observe the limits set by Allah. These are the limits (prescribed) by Allah which He explains to those who have knowledge.

231. And when you divorce the women and they reach (the completion of) their waiting period, then either retain them (in marital bond) in a graceful manner or release them nicely. But do not retain them to hurt so that you subject (them) to excesses. And he who does so wrongs his own soul. And do not make fun of Allah’s Commands. And call to mind Allah’s favour that has been (bestowed) upon you and the Book that He has sent down to you and (the pearls of) wisdom (on which He has enlightened you). He advises you (by means of this code of conduct). And fear Allah and bear in mind that Allah is indeed All-Knowing.

232. And when you divorce the women and they reach (the completion of) their waiting period, then do not prevent them from remarrying (their former or latter) husbands when they have mutually agreed according to the Islamic Law. This is a direction for him among you who believes in Allah and the Last Day. It is most pure, clean and wholesome for you. And Allah knows and you do not know (so many things).

233. And the mothers shall suckle their infants for two full years. This (injunction) is for him who wants to complete the suckling period. According to usage, the food and clothing of the feeding mothers is the obligation of the father of the child. No soul should be stressed beyond its capacity (and) neither the mother nor the father should be harmed for the child. The same injunction is applicable to the heirs. Then if the mother and the father both desire with mutual consultation and consent to wean (even before the fixed two years) there will be no sin on them. Nor shall it be a sin if you intend to engage (a wet nurse) for suckling the child, while you pay them whatever you do according to usage. And fear Allah and know that Allah is watchful of all that you do.

234. And those of you who die and leave (their) widows behind shall keep themselves in waiting for four months and ten days. So, when they arrive at (the end of) their waiting term, there shall be no responsibility on you for whatever they do for themselves according to Islamic Law. And Allah is Well Aware of what you do.

235. And there is no sin on you if (even during the waiting term) you convey to such women a hint of marriage proposal or conceal (this idea) in your hearts. Allah knows that you will soon mention to them but do not seek from them any (such) promise even secretly, except that you say to them (a hint of) that according to Islamic Law. And do not resolve firmly on wedlock (during this time) until the prescribed waiting term is over. And know that Allah also knows what is in your hearts. So fear Him persistently. And (also) know that Allah is Most Forgiving, Most Lenient.

236. There will (also) be no sin on you if you divorce (the wedlocked) women even before touching them or fixing their dower. Then (in this case) provide for them appropriately. It is (an obligation) for the rich according to his means and for the poor according to his means. (In any case) this provision must be made in a becoming manner. This is compulsory for the pious.

237. And if you divorce them before you have touched them after you have fixed a dower for them, then paying half of the dower you have fixed is necessary, unless they forgo (their right) themselves, or the (husband) in whose hand is the marriage tie forgoes (i.e. pays more than half or full). And, (O male folk,) if you forgo, that is closer to God-wariness. And never forget extending generosity (and behaving excellently) towards each other (even in these moments of stress and strain). Verily, Allah observes well what you do.

238. Guard strictly all the Prayers, especially the middle prayer. And stand before Allah as an epitome of submissiveness and lowliness.

239. Should you be in a state of fear, then (do offer Prayer) whether on foot or while riding (as the case may be), but once you get back to peace, remember Allah in the manner He has taught you which you did not know (before).

240. And those of you who die and leave (their) widows behind must leave a will for their widows (before they die) to provide them for their maintenance for one year (and) not to turn them out of their houses. But if they themselves walk out (on their own) then there is no sin on you for whatever they may do for themselves according to usage. And Allah is Almighty, Most Wise.

241. And the divorced women must also be provided with maintenance according to what is fair. This is compulsory for the pious.

242. Thus Allah makes His Commandments clear to you so that you may understand.

243. (O Beloved!) Have you not seen the people who went out of their houses fearing death though they were in thousands? Allah commanded them: Die,’ (and they died). Then He restored them to life. Surely Allah is Most Bountiful towards mankind, but most of them do not give (Him) thanks.

244. And, (O Muslims,) fight in the way of Allah and know that Allah is All-Hearing, All-Knowing.

245. Who is he that will lend to Allah a generous loan?He will, then, multiply it for him manifold. And Allah it is Who decreases and increases (your sustenance) and towards Him will you be returned.

246. (O Beloved!) Have you not seen the group of the Children of Israel who came after Musa (Moses)? When they said to their Prophet: Appoint for us a king so that we may fight in the cause of Allah (under his command),’ the Prophet said (to them): What, if you desist from fighting once it is prescribed for you!’ They said: What ails us that we should not fight in the cause of Allah when we have been driven away from our homes and children?’ But when fighting was made obligatory for them, all of them turned away, except a few. And Allah knows the wrongdoers full well.

247. And their Prophet said to them: Allah has appointed for you Talut (Saul) as a king.’ They said: How can he reign over us whereas we have greater right than him to rule, and he has also not been granted affluence.’ (The Prophet) said: Surely Allah has chosen him above you, and has given him more affluent knowledge and vigour; and Allah (entrusts) with His kingdom whom He pleases and Allah is Infinite, All-Knowing.’

248. And their Prophet said to them: The sign of his kingdom (to be Allah’s bestowal) is that a box, carried by angels, shall come to you from your Lord, containing things for tranquillity of heart, and some sacred relics left behind by children of Musa and Harun (Moses and Aaron). Surely there is in it a great sign for you if you are believers.’

249. So, when Talut (Saul) marched out of the city with his troops, he said: Surely, Allah will try you by means of a stream. So he who drinks from it will not be (of my companions), and he who does not drink it will be of (my party), but if someone takes (only) a sip of it from the hollow of his hand, (there is no harm).’ Yet, they all drank of it except a few. So, when Talut (Saul) and his companions in faith crossed the stream they said: We have no strength today to face Jalut (Goliath) and his forces.’ (But) those who were sure that (after martyrdom or death) they were going to meet Allah said: Many a time a small party has overcome a (very) large party by the Command of Allah! And Allah awards His companionship to the steadfast.’

250. And when they faced Jalut (Goliath) and his forces, they supplicated Allah: O our Lord, grant us plentiful patience and make our steps firm and give us victory over the disbelievers.’

251. So they defeated them (the army of Jalut (Goliath)) by Allah’s Command and Dawud (David) killed Jalut. And Allah granted (Dawud) sovereignty and wisdom and taught him what He wished. If Allah had not removed one group by means of another, (the human life on) earth would have been ruined (due to persistent suppression and oppression by tyrants). But Allah is Bountiful to all the worlds.

252. These are Allah’s Verses. (O Beloved!) We recite them to you with the Truth and indeed you are of the Messengers.

253. Of all these Messengers (whom We sent) We have exalted some above others: Allah spoke to some of them (directly), and raised some (above all others) in rank (i.e. elevated the Holy Prophet (Allah bless him and give him peace) to the highest of all the degrees of the glory of Messengership). And We gave Isa son of Maryam (Jesus son of Mary), clear Signs and helped him with the Holy Spirit. And had Allah so willed, the people succeeding these Messengers would never have disputed and fought among themselves, after the manifest Signs had come to them. But they differed (owing to the free will which was endowed to them to be answerable before Allah for their performance). So, some of them believed while others opted to disbelieve. (And keep it in mind that) if Allah had willed (i.e. restricted their choice to one opinion only) they would never have fought among themselves. But Allah does what He desires.

254. O Believers! Spend (in the cause of Allah) out of whatever We have provided for you, before the Day comes when there will be no trading; and (for disbelievers) neither any friendship (will be useful) nor (any) intercession; and it is the disbelievers who are the transgressors.

255. Allah! None is worthy of worship but He, the Ever-Living, the Self-Subsisting, the One Who sustains and protects (the entire universe with His Strategy). He is seized by neither slumber nor sleep. Whatever is in the heavens and whatever is in the earth belongs to Him alone. Who can dare intercede with Him except by His permission? (He) knows all that is (happening or has happened) before the Creation and all that is (about to happen) after them; and they cannot encompass anything of His knowledge except that which He wills. His Throne (of Empire and Power and Authority) encompasses the heavens and the earth, and the protection of both (the earth and the heavens) does not pose Him any difficulty. He alone is Most High, Most Great.

256. There is no compulsion in Din (Religion). Surely the guidance has been evidently distinguished from error. So he who rejects false gods and believes in Allah has grasped such a firm handhold that will never (possibly) give way. And Allah is All-Hearing, All-Knowing.

257. Allah is the Guardian of the believers. He brings them out of (all kinds of) darkness and takes them towards the light. And those who are disbelievers, their supporters are satans who take them out of the light (of Truth) into the darkness (of evil). It is they who are the inmates of Hell. They will stay there forever.

258. (O Beloved!) Have you not seen him who began to dispute with Ibrahim (Abraham) about his own Lord because Allah had given him kingdom? When Ibrahim (Abraham) said: My Lord is He Who gives life and (also) causes death,’ (the king) said (in reply): I (too) give life and cause death.’ Ibrahim (Abraham) said: Surely, Allah causes the sun to rise in the east; bring it up from the west.’ So, the infidel was stunned. And Allah does not guide the transgressors to the right path.

259. Or, likewise, (have you not seen) him who passed by a town which was a wreck with its roofs caved in? He said: How shall Allah bring it back to life after its death?’ So (to make him witness His Power) Allah kept him dead for a hundred years, then gave him life, (and after that) asked: How long (have) you stayed here (after dying)?’ He said: I stayed for a day or (only) part of a day.’ Allah said: (Nay,) you kept lying for a hundred years. So, (now) look at (the provisions of) your food and drink. (They) have not even decomposed (i.e. become stale). And (now) see your donkey (whose very bones are no more intact). And this is because We may make you a Sign (of Our Might) for the people. And (now) see (these) bones how We stir (and raise) them and clothe them with flesh.’ When this (phenomenon) fully dawned on him, he proclaimed: I have learnt (through the eye of certitude) that Allah is indeed All-Powerful to do everything.’

260. And (also recall the event) when Ibrahim (Abraham) said: My Lord, show me how You bring the dead to life.’ Allah said: Do you not have faith?’ He submitted: Why not! (I do believe,) but (I wish) my heart is blessed with gratifying calm.’ Allah ordained: Well, take four birds and tame them to feel attached to you; then (slaughter them and) place a piece of each of them on each hill; then call them. They will come to you at high speed. And know that surely Allah is All-Mighty, All-Wise.’

261. The example of those who spend their wealth in the way of Allah is like (that) grain out of which seven ears shoot forth. (And then) each ear bears a hundred grains (i.e. they are rewarded seven hundred times). And Allah multiplies (still more) for whom He likes. And Allah is Infinite, All-Knowing.

262. Those who spend their wealth in the cause of Allah, and then do not follow up their spending by reminding of their benevolence or by hurting, there is reward for them with their Lord. And (on the Day of Resurrection) they shall have no fear, nor shall they grieve.

263. Polite conversation (with the needy) and extending tolerance are far better than charity followed by injuring (his) heart. And Allah is Self-Sufficient, Forbearing.

264. O Believers! Do not ruin your charity donations (later) by taunts of doing favour and hurting feelings like the one who gives charity to show off his wealth to the people and believes in neither Allah nor the Last Day. His case is like a smooth rock covered with a thin coat of soil. Then heavy rain falls on it, washes it clean and leaves it (the same) bare and hard (rock). So these (pretentious people) shall get nothing out of their earning. And Allah does not guide the disbelievers.

265. And those who spend their wealth to seek Allah’s pleasure and stabilize themselves (in faith and obedience) are like a garden located on a higher ground level. When a heavy rain falls on it, it doubles its yield. And if it does not receive a heavy rain then even dew (or drizzle) is sufficient. And Allah monitors your actions minutely.

266. Would anyone of you like to have a garden of date-palms and grapevines with streams flowing beneath it and all kinds of fruit (in addition to dates and grapes); and (under these conditions) old age overtakes him while his children are (still) tender; and (in the meanwhile) the garden is struck with a whirlwind composed (entirely) of fire and gets burnt? (Imagine the state of his helplessness, agony and anxiety.) Thus Allah makes clear His Signs for you so that you may reflect. (So, do you wish that the orchard of your deeds should also burn to ashes in the fire of pretentiousness on the Last Day and there should be none to support you?)

267. O Believers! Spend (in the way of Allah) of your lawful and clean earnings and of that which We bring forth for you from the earth. And do not intend to spend (in the cause of Allah) from that which is unclean, for (if the same is given to you) you yourself would never accept it without closing your eyes to it. And you mustknow that Allah is certainly All-Sufficient, Worthy of All Praise.

268. Satan makes you afraid of poverty (to stop you from spending in the way of Allah) and enjoins you to commit indecency. And Allah promises you His forgiveness and bounty. And Allah is All-Embracing, All-Knowing.

269. He blesses with wisdom whom He wills. And he who is granted wisdom (and reason) receives tremendous good. And only those who are endowed with wisdom and insight receive direction and guidance.

270. And whatever you spend or whatever you vow to offer, Allah verily knows it and the evildoers have no helpers.

271. If you give charity in public, it is worthwhile (for it will persuade others), but if you hide and deliver it to the poor in secret that is (far) better for you. And Allah will remove from you some of your sins (due to this charity). And Allah is Aware of all that you do.

272. Their (acceptance) of guidance is not your responsibility. It is Allah Who awards guidance whom He wills. And whatever wealth you give away (as charity donation) goes to your own benefit. It is not appropriate for you to spend but for Allah’s pleasure alone. And whatever you spend of your wealth, (its reward) will be paid back to you in full and you shall not be treated unjustly.

273. (Charity is) the right of those poor who have been restricted (from earning their livelihood) in the cause of Allah. They cannot even move about in the land (due to their whole time involvement in matters of Din (Religion)). Because of their (ascetic) aversion to greed, the unwise (knowing little about their state of heart and soul) consider them wealthy. You will recognize them from their appearance. They do not ask people (for help) at all lest they should humble themselves (before them). And whatever wealth you give in charity, Allah indeed knows it well.

274. Those who spend (in the cause of Allah) privately or publicly, by night and day, have their reward with their Lord. And (on the Day of Resurrection) they shall neither fear nor grieve.

275. Those who live on usury will not be able to stand (on the Day of Judgment) but like the one whom Satan has made insane with his touch (damnation). This is because they used to say that trade (buying and selling) is similar to usury whereas Allah has declared trading (buying and selling) lawful and usury unlawful. So, if someone refrained (from usury) on receiving admonition from his Lord, then he can keep whatever he took in the past and his case is with Allah. But those who continued with usury (despite the admonition) would be the inmates of Hell. There will they stay permanently.

276. Allah eliminates usury (i.e. deprives usurious profits of prosperous growth) and multiplies alms gifts (i.e. increases blessings of clean wealth manifold through charity donations). And Allah does not like anyone who is ungrateful and disobedient.

277. Surely those who believe and do pious acts and establish Prayer and pay Zakat (the Alms-due) regularly have their reward with their Lord. And (on the Last Day) they will neither fear nor grieve.

278. O Believers! Fear Allah and write off whatever balance remains of usury if you are believers (true to the core of your hearts).

279. But if you do not do so, then stand red-alert on the declaration of war from Allah and His Holy Messenger (blessings and peace be upon him). And if you repent, then your principal amounts are (lawfully) yours. Do not wrong and be not wronged.

280. If a debtor is under financial stress, he should be given respite till he feels at ease to pay. And your forgoing (the loan) is better for you if you know (what significance it has in the sight of Allah to console the poor).

281. And fear the Day when you will be returned to Allah. Then everyone will be paid in full for whatever he has done and they will not be wronged.

282. O Believers! Whenever you strike deals with one another for a fixed period, reduce the transaction to writing. And the scribe amongst you should write it with justice and should not refuse to write as Allah has taught him to write. So he should write (i.e. he should meet the requirements of documentation with utmost honesty, in accordance with the law of the land). And he on whom the liability (i.e. debt) falls should dictate the contents of the contract. And he should fear Allah, Who is his Sustainer, and (while writing) he should not diminish anything (from the indebted sum). Then if he who has undertaken the liability is mentally deficient or physically weak or lacks the ability to dictate the contents, his guardian should dictate with fairness. And get two witnesses out of your own men. But if two men are not available then a man and two women: (they) should be from among those whom you like as witnesses (i.e. consider trustworthy), so that if either of the two women forgets, the other may remind her. And the witnesses should not refuse whenever they are called (for evidence). And do not be weary of writing it down for its term whether the transaction is small or large. This documentation by you is more just in the sight of Allah, and makes evidence more solid and nearer to keeping you from doubt, except that if transactions are hand-to-hand which you carry out among yourselves then there is no sin on you if you do not write it down. And take witnesses whenever you bargain among yourselves. And let no harm be done to either the scribe or the witness, but if you do so, it will be sheer disobedience on your part. And keep fearing Allah. And Allah grants you knowledge of (principles of mutual dealing) and Allah knows everything well.

283. And if you are on a journey and do not find a scribe, then take possession of a pledge in mortgage. Then, if one of you trusts the other, so he whose honesty has been trusted should deliver his trust and fear Allah Who provides him subsistence. And do not conceal evidence. And the one who conceals it, his heart is certainly sinful. And Allah knows well whatever you do.

284. Whatever exists in the heavens and the earth belongs to Allah. Whether you reveal or conceal the secrets of your heart, Allah will call you to account for that. Then Allah shall forgive whom He desires and torment whom He desires. And Allah has Absolute Power over everything.

285. (He) the Messenger (blessings and peace be upon him) believed in (i.e. affirmed) what was revealed to him by his Lord and so did the believers. All embraced faith (from the core of their hearts) in Allah, His angels, His Books and His Messengers. (They also say:) We do not differentiate between any of His Messengers (in believing).’ And they submit (before His Holy Presence): We have heard (Your Command) and (accepted to) obey. O our Lord! We seek Your forgiveness and to You (we all) have to return.’

286. Allah does not put under stress any soul more than its endurance. There is a reward for whatever good it has earned and there is torment for whatever evil it has perpetrated. O our Lord, do not take us to task if we forget or do some mistake. O our Lord, lay not on us such a (heavy) burden as You laid on those before us. O our Lord, put not on us (also) the burden that we have not the strength to bear, and overlook (our sins), and forgive us and have mercy on us. You alone are our Master and Helper. So grant us victory over the disbelievers.

Sura 3. Āl Imran (the Family of Imran):

In the Name of Allah, Most Compassionate, Ever-Merciful.

1. Alif, Lam, Mim. (Only Allah and the Messenger know the real meaning.)

2. Allah! None is worthy of worship but He, the Ever-Living, Self-Subsisting and Sustainer (of the entire universe with His Strategy).

3. (O Beloved!) He is the One Who has revealed to you (this) Book with Truth. (It) confirms (all those Books) that were revealed before it. And He is the One Who has revealed the Torah and the Injil (the Gospel).

4. (As the Books were revealed) before this to guide the people, He has (now, in like manner,) revealed (the Qur’an,) the Criterion to distinguish right from wrong. Verily those who deny Allah’s Revelations for them is rigorous punishment. And Allah is Almighty, the Lord of Retribution.

5. Surely, nothing is hidden from Allah in the earth or in the heaven.

6. He is the One Who shapes your forms the way He desires in the wombs (of mothers). None is worthy of worship but He. He is Almighty, All-Wise.

7. He is the One Who has revealed to you the Book comprising some firm and solid Verses (i.e. literally clear and precise in meaning); they are the foundation of (commandments) of the Book. And other Verses are figurative (i.e. containing abstract and allusive meaning). So, those who have deviation in their hearts follow only its figurative Verses (just) under the urge to create disruption and with the motive to supply them self-seeking interpretation instead of their true interpretation. But none knows its true interpretation apart from Allah. And those who are perfectly firm in knowledge say: ‘We believe in it. The whole (Book) has been revealed by our Lord.’ And direction and guidance is the share of only those who possess wisdom and insight.

8. (And they submit:) ‘O our Lord, let not our hearts deviate after You have honoured us with guidance and grant us Mercy especially from Your Presence. Truly You alone are the Great Bestower.

9. O Our Lord! You will surely bring together mankind on the Day about which there is no doubt. Verily, Allah does not go against (His) promise.’

10. Indeed those who reject faith, neither their wealth nor their children shall be able to save them anyway from (the torment of) Allah. It is they who are the fuel of Hell.

11. (Their) line of action (also) resembles that of the people of Pharaoh and those before them who belied Our Revelations. So, Allah seized them because of their sins and Allah gives severe punishment.

12. Say to the disbelievers: ‘You will soon be overpowered and driven towards Hell, and that is a very evil abode.’

13. There is certainly a sign for you in the two parties that encountered each other (in the battlefield of Badr) — one party fought in the cause of Allah and the other comprised the disbelievers. They saw them with their (own) eyes as twice their own number. And Allah provides strength with His reinforcement whom He likes. In this incident there is surely a (notable) lesson of warning for those who have eyes.

14. (Excessively) attractive has been made, for the people, the love of lusts (that) include women, children, and hoarded treasures of gold and silver, and branded horses and cattle and crops. (All) this is the provision of the worldly life and with Allah is the best abode.

15. (O Beloved!) Say: ‘Shall I give you the news of something far better than all this? (Yes,) for the Godfearing there are (such) gardens with their Lord beneath which streams flow. They will live there forever. There will be (for them) chaste wives, and (above all) they shall enjoy the pleasure of Allah.’ And Allah monitors His servants well.

16. (These are the people) who say: ‘O our Lord, we have surely believed, so, forgive us our sins and save us from the torment of Hell.’

17. (They are) steadfast (people), truthful in their words and deeds and submissive in devotion and obedience. And they spend in the way of Allah, and (rise) in the later hours of the night to implore Allah’s pardon.

18. Allah bears witness that none is worthy of worship apart from Him; and the angels and those who possess knowledge also bear testimony to it (as well as the fact) that He designs and executes every plan with justice. None is worthy of worship but He. He is Almighty, All-Wise.

19. Truly, Islam is the only Din (Religion) in Allah’s sight. And the people of the Book disagreed, after knowledge had come to them, only on account of their mutual jealousy and contention. And he who denies Allah’s revelations, then surely Allah hastens in calling to account.

20. (O Beloved!) If they, even then, have a row with you, say to them: ‘I have bowed my humble face in absolute submissiveness before the Presence of Allah and so have done those who follow me.’ And say to the people of the Book as well as the illiterate ones: ‘Do you also bow before Allah (i.e. do you accept Islam)?’ Then if they embrace submission then they have truly achieved guidance. But if they turn away, your responsibility is only to deliver the command. And Allah is Watchful of His servants.

21. Certainly those who deny Revelations of Allah and kill the Prophets unjustly, and also kill those of the people who enjoin equity and justice, so announce to them the news of a grievous torment.

22. They are the ones whose works have become void both in this world and in the Hereafter. And they shall have no helpers.

23. Have you not seen those who were given a portion of (the knowledge of) the Book? They are invited towards the Book of Allah, so that it (the Book) gives judgment (on disputes) among them. Then, a party of them turn away and it is they who deviate.

24. This (courage to deviate) is because they say: ‘The Fire of Hell will not touch us except for a few numbered days.’ And the lies that they invent (about Allah) have deluded them with regard to their Din (Religion).

25. So, what will be their plight when We shall assemble all of them together on the Day in (the happening of) which there is no doubt and everyone will be paid back in full for whatever (deeds) he has earned, and no injustice will be done to them.

26. (O My Beloved!) Submit (like this): ‘O Allah, Lord of Sovereignty! You bestow sovereignty on whom You will and You take away sovereignty from whom You will. You confer honour on whom You will and You dishonour whom You will. All good is in Your Mighty Hand and surely You have Absolute Authority and Control over everything.

27. You make the night enter into the day and You make the day enter into the night and You bring the living out of the dead and You bring the dead out of the living and You bless (with Your Bounties) without measure whom You wish.’

28. The Muslims should not make friends with disbelievers instead of Muslims. And whoever does so will have nothing of (the alliance with) Allah except that you seek protection (from their mischief). And Allah warns you to fear (the wrath) of His Divine Essence and to Allah is the return.

29. Say: ‘Whether you hide what is in your breasts or make it known, Allah knows it and He thoroughly knows what is in the heavens and what is in the earth. And Allah has Mighty Control over everything.’

30. On the Day when every soul shall find present (before him) every good that he accomplished and every evil that he perpetrated, he will wish there were a great distance between him and that evil (or that Day). Allah warns you to fear (the wrath) of His Divine Essence and Allah is Most Compassionate towards His servants.

31. (O Beloved!) Say: ‘If you love Allah, follow me. Allah will then take you as (His) beloved and forgive your sins for you, and Allah is Most Forgiving, Ever-Merciful.’

32. Say: ‘Obey Allah and the Messenger (blessing and peace be upon him).’ But if they turn away then Allah does not like the disbelievers.

33. Verily, Allah chose Adam, and Nuh (Noah), and the family of Ibrahim (Abraham) and the family of ‘Imran (in dignity) above all the people of the world.

34. They are all one race, descendants of one another. And Allah is All-Hearing, All-Knowing.

35. And (recall) when the wife of ‘Imran said: ‘O my Lord, I vow purely to You what is in my womb, freeing him (from other obligations). So, accept (this offering) from me. You are indeed All-Hearing, All-Knowing.’

36. So when she delivered a baby girl, she submitted: ‘Lord, I have given birth but to a female child.’ But Allah knew best what she had given birth to. (She said:) ‘And the boy (that I prayed for) could never (be) like the girl (that Allah has blessed me with); and I have named her Maryam (Mary, the worshipper); and surely I commit her and her children to Your protection against (the mischief of) Satan, the outcast.’

37. So, her Lord graciously accepted her (Maryam (Mary)) with excellent acceptance and brought her up immaculately and entrusted her guardianship to Zakariyya (Zacharias). Every time Zakariyya (Zacharias) entered her chamber of worship he found with her (novel and uncommon) food items. He inquired: ‘O Maryam, wherefrom have these things come for you?’ She replied: ‘This (sustenance) comes from Allah. Verily, Allah provides sustenance without measure to whom He desires.’

38. At the same place Zakariyya (Zacharias) supplicated his Lord. He submitted: ‘O my Lord, bless me, out of Your Grace, with a virtuous and pure offspring. Surely You alone hear the supplication.’

39. While he was still standing in the chamber offering the Prayer (or supplicating), the angels called out to him: ‘Indeed, Allah gives you the good news of (a son) Yahya (John), who shall confirm the Word from Allah (i.e. ‘Isa (Jesus)) and he will be a leader, well-protected against (temptation for) women and a Prophet from among (Our) exceptionally pious servants.’

40. (Zakariyya) submitted: ‘O my Lord, how shall I have a son when old age has already overtaken me and my wife is (also) barren?’ He said: ‘The same way as Allah does whatever He wills.’

41. Zakariyya submitted: ‘O my Lord, fix a sign for me.’ Allah said: ‘The sign for you is that for three days you will not be able to communicate to the people except by gestures. And remember your Lord excessively and glorify Him persistently evening and morning.’

42. And when the angels said: ‘O Maryam (Mary), surely Allah has chosen you and has blessed you with purity and has exalted you today over all the women of the world.

43. O Maryam (Mary)! Obey your Lord consistently with utmost humbleness, prostrate yourself and bow down in worship along with those who bow down.’

44. (O Beloved!) These are news of the Unseen which We reveal to you. But (at that time) you were not present with them when they were casting their pens (by way of a draw to determine) which of them should take care of Maryam (Mary). Nor were you with them when they were disputing with one another.

45. When the angels said: ‘O Maryam (Mary), surely, Allah gives you glad tidings of a (particular) Word from Him named the Messiah, ‘Isa son of Maryam (Jesus son of Mary), who would be eminent and exalted (both) in this world and in the Hereafter and would be of those who are exceptionally intimate servants of Allah blessed with His nearness.

46. And he will talk to the people (alike) both in the cradle and in ripe years, and he will be one of the pious servants (of Allah).’

47. Maryam (Mary) submitted: ‘O my Lord, how shall I have a son when no man has ever touched me?’ He said: ‘Just as Allah creates what He pleases.’ When He decides (to do) some work, He just gives it the Command ‘Be,’ and it becomes.

48. And Allah will teach him the Book and the Wisdom, the Torah and the Injil ((the Gospel) everything).

49. And he will be a Messenger to the Children of Israel, (saying to them:) ‘I have undoubtedly brought to you a Sign from your Lord: I design for you from clay (a figure) like the shape of a bird; then I breathe into it; and at once it becomes a flying bird by Allah’s Command. And I restore to health the born blind, and the lepers, and raise the dead to life by the Command of Allah. And I inform you of (all) what you have eaten and what you have hoarded in your houses. Truly, there is a Sign in it for you if you believe.

50. And I validate the (Book) Torah sent down before me, and that is because I may declare certain things lawful for you which were forbidden to you as unlawful. And I have come to you from your Lord with a Sign. So, fear Allah and obey me.

51. Verily, Allah is my Lord and your Lord too. So worship Him alone. This is the straight path.’

52. Later, when ‘Isa (Jesus) sensed their disbelief, he said: ‘Who are my helpers in the way of Allah?’ His sincere companions submitted: ‘We are the helpers of (Din (the religion) of) Allah. We have believed in Allah and bear witness that we are surely Muslims.

53. O our Lord! We have believed in the Book which You have sent down and we have become the followers of this Messenger. So register us among those who bear witness (to the Truth).’

54. Then, the disbelieving (Jews) conspired secretly (to execute ‘Isa (Jesus)) but Allah covertly designed His plan (to safeguard ‘Isa (Jesus)). And Allah is the Best of secret planners.

55. When Allah said: ‘O ‘Isa (Jesus), I will surely bring your term of life to completion; and I am about to lift you towards Myself (in the heavens), and deliver you from the disbelievers, and exalt your followers above (these) disbelievers till the Day of Resurrection. Then to Me you all have to return. So I shall judge between you in the matters about which you used to dispute.’

56. As for those who disbelieved, I shall give them severe punishment (both) in this world and in the Hereafter, and they shall have no helpers.

57. And those who believed and did pious deeds, (Allah) shall reward them in full. And Allah does not like the wrongdoers.

58. These which We read out to you are Signs and the wisdom-laden advice.

59. Surely the example of ‘Isa (Jesus) in the sight of Allah is the same as that of Adam whom He formed from clay, then said (to him): ‘Be.’ He became.

60. (Ordained to forewarn the Umma (the Community):) ‘This is the Truth from your Lord, so be not of those who doubt.’

61. So, if someone contends with you about ‘Isa (Jesus) after knowledge has come to you, say: ‘Come, let us (jointly) call our sons and your sons, our women and your women and ourselves and yourselves (at the same place). Then we supplicate fervently (i.e. most submissively) and invoke the curse of Allah upon the liars.’

62. Most certainly, this is the true narrative and there is none worthy of worship except Allah. And verily Allah it is Who is All-Mighty, All-Wise.

63. But if they turn away, then surely Allah knows the miscreants full well.

64. Say: ‘O People of the Book, come to that matter which is common between us and you (namely that): we shall worship none other than Allah, and we shall not associate any partner with Him. Nor shall anyone of us take one another as Lords apart from Allah. Then if they turn away, say: ‘Bear witness that we are but Allah’s obedient servants (Muslims).’

65. O People of the Book! Why do you dispute about Ibrahim ((Abraham) i.e. why do you regard him as a Jew or a Christian))? The truth is that the Torah and the Injil ((the Gospel) on which both your religions are based) were sent down after his time. Have you not even (this much) sense?

66. Listen! You are the people who have also been disputing about matters of which you had (but some) knowledge. But why do you dispute about things of which you have no knowledge (at all)? And Allah knows but you do not know.

67. Ibrahim(Abraham) was neither a Jew nor a Christian; he was a (true) Muslim, far detached from all heresy and falsehood. Nor was he one of the polytheists.

68. Certainly the nearest of the people to Ibrahim, (and the most deserving) are those who have followed him (in his Din (Religion)). And (they) are no other than this Messenger (blessings and peace be upon him) and those who have believed (in him). And Allah is the Helper of the believers.

69. (O Muslims!) A section of the People of the Book (intensely) desire to, somehow, lead you astray but they have led astray only themselves while they have no sense (of it).

70. O People of the Book! Why are you denying Allah’s Revelations while you bear witness yourselves (i.e. you have read everything in your Books)?

71. O People of the Book! Why do you confound the Truth with falsehood and why do you hide the Truth whereas you know?

72. And a section of the People of the Book say (to the people): ‘Believe in the Book (Qur’an) which is sent down to Muslims at dawn (in the morning) and deny it in the evening, so that, (imitating you,) they may also desert and turn about.

73. And do not believe anyone but him who follows (only) your Din (Religion).’ Say: ‘Surely, the guidance is but the guidance of Allah (alone).’ (And they further say to their people never to believe even this) that: ‘The like of the Book (or Din) given to you may also be given to anyone else or that someone may give a plea against you before your Lord.’ Say: ‘Bounty is in the Hand of Allah. He bestows on whom He pleases and Allah is All-Embracing, All-Knowing.

74. He specifies to His Mercy whom He desires and Allah is the Lord of Infinite Bounty.’

75. And among the People of the Book there are a type that if you trust him with a heap of wealth, he will return it to you. And some among them are such that if you trust him with one dinar (a gold coin), he will not return it to you unless you keep standing over him. That is because they say: ‘There is no blame on us in the matter of the illiterate.’ And they fabricate a lie against Allah and they know it themselves (as well).

76. Yes, he who fulfils his promise and adopts God-fearingness (will indeed face no accountability); so Allah surely loves the pious.

77. Certainly those who sell the promise of Allah and their own oaths for a small price, it is they who will not have any share in the Hereafter. And on the Day of Resurrection Allah will neither speak to nor look at them and nor will He purify them, and for them will be painful punishment.

78. And there is indeed another section of them who, while reciting the Book, twist their tongues so that you may take their inverted expressions as (part of) the Book whereas it is not from the Book. And they say: ‘It is (all) from Allah,’ while it is not (at all) from Allah. They invent a lie against Allah and they know (it) themselves as well.

79. No human being whom Allah blesses with the Book and Wisdom and Prophethood has the right to say to the people: ‘Be my servants instead of Allah’s.’ (He would rather say:) ‘Be the devotees of Allah because you teach the Book and because you study it yourselves as well.’

80. And nor would that Messenger ever command you to take the angels and the Prophets as Lords. Would he command you (now) to disbelieve after you have become Muslims?

81. And, ( O Beloved, recall the time) when Allah took a firm covenant from the Prophets: ‘When I give you the Book and Wisdom and then there comes to you the Messenger (who is exalted in glory above all and) who shall validate the Books you will have with you, you shall then, most certainly, believe in him and most surely help him.’ Allah said: ‘Do you affirm, and on this (condition) hold fast to My heavy Covenant?’ All submitted: ‘We affirm.’ Allah said: ‘Bear witness then and I am also with you among the witnesses.’

82. (Now admonished all mankind:) ‘Then he who turns away after this (affirmation), it is they who will be the disobedient.’

83. Do they seek some Din (Religion) other than Allah’s? And whoever is in the heavens and the earth has embraced His obedience (whether) by choice or by constraint, and to Him shall they all be returned.

84. Say: ‘We believe in Allah and in that which has been sent down to us and in that which has been revealed to Ibrahim (Abraham), Isma‘il (Ishmael), Ishaq (Isaac) and Ya‘qub (Jacob) and their descendants and that which has been given to Musa (Moses), ‘Isa (Jesus) and all other Messengers by their Lord (we believe in all). We do not make distinction in our faith in anyone of them and to Him we submit ourselves.’

85. And whoever seeks a Din (Religion) other than Islam that shall not at all be accepted from him, and he will be among the losers in the Hereafter.

86. How shall Allah guide those who disbelieved after embracing faith while they had borne witness that this Messenger is true, and clear Signs too had come to them? And Allah does not guide the wrongdoers.

87. The punishment of such people is that they are continually plagued by the curse of Allah, of the angels and of all mankind.

88. They shall remain (imprisoned) under this curse forever. And neither will this torment be lessened nor shall they be given respite,

89. Except those who repent and mend (their) ways. Allah is, indeed, Most Forgiving, Ever-Merciful.

90. Assuredly, the people who disbelieve after accepting belief and then advance in disbelief, their repentance will not be accepted at all, and it is they who have lost the right path.

91. Surely those who disbelieved and died while they were disbelievers, if anyone of them offers an earthful of gold as ransom (for his salvation) that shall not at all be accepted from him. It is they for whom there is painful torment. And no helper will be possible for them.

92. You can never attain to piety unless you spend (in the cause of Allah) out of that which you like the most; and Allah surely knows well whatever you give away.

93. Before the revelation of the Torah, everything edible was lawful for the Children of Israel except those (things) which Ya‘qub (Jacob) had declared forbidden for himself. Say: ‘Bring the Torah and read it out if you are truthful.’

94. So, whoever fabricates a lie against Allah even after this, then it is they who are the wrongdoers.

95. Say: ‘Allah has proclaimed the Truth, so follow the Din (Religion) of Ibrahim (Abraham) who, rejecting every evil, devoted himself wholly to Allah. And he was not one of the polytheists.’

96. The first House ever constructed for mankind (to worship) is indeed the one in Makka teeming with blessings and (the centre of) guidance for the whole world.

97. 7 There are manifest Signs in it, (one of which is) the station of Ibrahim (Abraham). Whoever enters it attains safety and protection; and the Pilgrimage to this House is prescribed for the people for the sake of Allah whoever may afford its journey; and whoever denies (it) then indeed, Allah is Self-Sufficient, Beyond Need of all the worlds.

98. Say: ‘O People of the Book, why do you deny the Revelations of Allah? And Allah is observing your actions.’

99. Say: ‘O People of the Book, why do you hinder him from Allah’s path who has embraced faith? You want to make their path crooked too while you are yourselves a witness (that it is straight). And Allah is not unaware of your doings.’

100. O Believers! If you obey any section of the People of the Book, they will turn you back to disbelief after you have (embraced) faith.

101. And how will you disbelieve (now) while you are (fortunate) ones to whom the Verses of Allah are recited, and the Messenger of Allah (blessings and peace be upon him) is (himself) present among you? And whoever holds fast to (the Embrace of) Allah is most surely guided to the straight path.

102. O Believers! Fear Allah as it is due to fear Him. And death should approach you only in a state when you are Muslim.

103. And hold fast to the rope of Allah all of you together and do not generate dissension and factions. But call to mind the blessing of Allah upon you when you were enemies (one to another). Then He created the bond of love among your hearts, and by His blessing you became brothers. And you (had reached) the brink of a pit of Fire (of Hell) but He rescued you from it. That is how Allah elaborates His Signs to you so that you may take guidance to the right path.

104. And from amongst you there must be a community comprising the people who would invite mankind towards piety, bid righteousness and forbid evil. And they are the successful people.

105. And become not like those who split into sects and dissented even after manifest Signs had reached them. And it is they who would suffer grievous torment,

106. On the Day when many faces will be bright and many others will be dark. The ones with dark faces (will be asked): ‘Did you reject faith after you had believed? So taste the torment for the disbelief you had been committing.’

107. But those with (glittering) white faces will be in Allah’s Mercy. Therein will they live forever.

108. These are the Revelations of Allah which We recite to you with Truth. And Allah intends no injustice to mankind.

109. And whatever exists in the heavens and the earth belongs to Allah alone. And to Allah will all matters be returned.

110. You are the best community brought forth for (the guidance of) mankind: you command righteousness, forbid evil and believe in Allah. Had the People of the Book also embraced faith that would certainly have been in their favour. There are some among them who believe, while the majority of them are disobedient.

111. They cannot do you any harm beyond offending; and if they fight you they will turn their backs upon you; then they will not be helped (as well).

112. They are shut in humiliation wherever they may be found, except that they are (provided with shelter) under some promise with Allah or some bond with people. And they have earned Allah’s wrath, and have been subjected to indigence consequent on their rejection of Allah’s Revelations and killing the Prophets unjustly, because they turned into rebels and exceeded all limits (in rebelliousness and defiance).

113. They are not all alike. Some of the People of the Book are (also) firmly committed to the Truth. They recite the Verses of Allah during the hours of night and remain in the state of prostration before their Lord.

114. They believe in Allah and the Last Day and command righteousness, and forbid evil, and advance fast in righteous works. And it is they who are among the pious.

115. And whatever pious acts they do will not be disregarded; and Allah is well aware of those who guard against evil.

116. Certainly those who have disbelieved, neither their riches nor their children will provide them any protection against (the torment of) Allah. And they are the ones who are the inmates of Hell and will live there forever.

117. (Whatever) wealth (these people) spend in the life of this world is like the frost-laden wind which strikes and destroys the harvest of a people who wrong their own souls. And Allah has not done them any wrong but they themselves manage their own wreck.

118. O Believers! Do not confide in those who are not from amongst you. They will never miss (any) chance to cause you mischief. They wish you severe torture. As for their malice, that has become evident from their utterances, and (the hostility) that they have concealed in their hearts is (even) greater. We have made the Signs manifest to you, if you would use your intellect.

119. Beware! You are the ones who love them but they do not (even) like you although you believe in all the Books. When they meet you, they say: ‘We have accepted faith,’ but when alone, they bite their fingers in rage against you. Say: ‘Perish in your pent-up rage.’ Certainly Allah knows well the secrets of hearts.

120. If something goes in your favour, it grieves them; but if some pain afflicts you, that pleases them. However, if you keep patience and guard yourselves against evil persistently, their deceitfulness would do you no harm. And Allah indeed has encompassed all that they are doing.

121. And (recall the time) when early morning you left your blessed abode (on the eve of the battle of Uhud) and were positioning the Muslims at their posts for the battle. And Allah is All-Hearing, All-Knowing.

122. When two groups from amongst you (Banu Salma Khazraj and Banu Haritha Aws) intended to go coward although Allah was their Ally. And the believers must have trust in Allah alone.

123. And Allah provided you help in the battle of Badr, whereas you had little resources (at that time). Therefore, fear Allah so that you may become grateful.

124. When you were saying to the believers: ‘Is it not enough for you that your Lord should reinforce you with three thousand sent-down angels?’

125. Yes, if you remain steadfast and persist in God-wariness and these (unbelievers) suddenly launch the blitz against you with (full) force, then your Lord would come to your aid with distinctly marked five thousand angels.

126. And Allah has made this (reinforcement) just a glad tidings for you so that it may content your hearts. And support comes only from Allah Who is Almighty, Most Wise,

127. (Also) because (Allah) may exterminate a section of the unbelievers or abase them so that they go back defeated.

128. (O Beloved! Now) this matter is not your concern whether Allah enables them to repent or torments them, because they are the transgressors.

129. Whatever is in the heavens and whatever is in the earth belongs to Allah alone. He forgives whom He wills and He punishes whom He wills and Allah is Most Forgiving, Ever-Merciful.

130. O Believers! Do not live on usury doubled and redoubled and keep fearing Allah so that you may prosper.

131. And fear that Fire which has been prepared for those who reject faith.

132. And persist in obedience to Allah and the Messenger (blessing and peace be upon him) so that you may be blessed with Mercy.

133. And advance fast towards forgiveness from your Lord and Paradise whose vastness encompasses the heavens and the earth (and) which has been prepared for the pious.

134. They are the ones who spend in the cause of Allah whether they are affluent or indigent (in both the conditions), sublimate their anger and tolerate (the faults of the) people; and Allah loves those who are benevolent.

135. And (they) are such people that if they commit some immoral act or wrong themselves, they remember Allah, then seek forgiveness for their sins. And who forgives sins except Allah? And they do not deliberately persist in the sinful acts which they committed.

136. It is they whose reward is forgiveness from their Lord and Gardens beneath which rivers flow. They will reside therein permanently. What an excellent reward there is for those who execute righteous acts!

137. Before you many codes (of Divine Law) have passed (for the preceding nations). So travel in the earth and observe what was the end of those who belied!

138. This Qur’an is an exposition for mankind and guidance and counsel for those who fear Allah.

139. And do not lose heart nor feel grieved; and it is you who will be victorious, provided you maintain (perfect) faith.

140. If you have received a blow (now, then remember that) they too have received a similar blow already. These are the days which We rotate among people. And these (ups and downs) occur so that Allah may distinguish the identity of true believers and bestow upon some of you the status of martyr. And Allah does not like the wrongdoers.

141. And this is (also) with the intention that Allah may bring (more) refinement to the believers (i.e. cleanse and purify them) and annihilate the disbelievers.

142. Do you assume that you will enter Paradise (without any good) whereas Allah has not yet tested those of you who combat for His cause, nor has He judged the steadfast?

143. And you used to long for death (of a martyr) before you faced it. So now you have seen it in front of your own eyes.

144. And Muhammad ((too) Allah bless him and give him peace) is but only a Messenger (and not God). Many a Messenger has passed away (from this world) before him as well (bearing adversities and turmoils). So, if he passes away or is martyred, will you then turn on your heels (back to your former religion i.e. will you consider his death or martyrdom- God forbid - based on either falsehood of Din (religion) of Islam or his untrue Messengership)? And whoever turns back on his heels shall not harm Allah the least. And Allah will soon reward those who give thanks (by remaining steadfast in hardship).

145. And no one can die without Allah’s Command. (His) term has been fixed in writing. And whoever desires the reward of this world, We give him of that; and whoever longs for the reward of the Hereafter, We give him of that; and soon shall We pay reward (affluently) to those who pay thanks.

146. And how many a Prophet has there been who fought in the cause of Allah! A large number of devotees of Allah (Awliya) also joined them. They did not lose heart due to hardships which afflicted them in the way of Allah. They neither showed weakness nor gave in. And Allah loves those who remain steadfast.

147. And they said nothing except this supplication: ‘O our Lord, forgive our sins and overlook the excesses that we committed in our work, and keep us firm-footed (on Your path) and bestow upon us victory over the disbelievers.’

148. So, Allah paid them the reward of this world and also an excellent recompense in the Hereafter. And Allah loves (those) righteous people (who are in love with Him alone).

149. O Believers! If you obey the disbelievers, they will turn you back on your heels (to disbelief). You will then turn back as losers.

150. Nay, Allah is your Maula (Helper and Guardian) and He is the best of helpers.

151. Soon shall We plant (your) awe into the hearts of disbelievers because they have associated that partner with Allah for which He has not sent down any authority. And Hell is their abode and extremely horrible is (that) abode of the wrongdoers.

152. Surely, Allah fulfilled His promise to you when you were killing them by His command until you showed cowardice and you started disputing about the command (of the Messenger, (blessings and peace be upon him)) and later disobeyed (him) whereas Allah had brought that victory in your sight which you coveted. Among you were some who desired gains of this world and some others who sought reward in the Hereafter. Then He turned you back from them (dominated) so that He tests you. (Later, however,) He pardoned you and Allah is Most Gracious to the believers.

153. When you were running away (in panic) and did not look back at anyone and the Messenger (blessings and peace be upon him) was calling you out (standing) among the party that were (steadfast) in your rear. Then He inflicted upon you sorrows one after the other (for admonition and training) so that you might not grieve over what you had lost and the calamity that had befallen you. And Allah is Aware of your works.

154. Then after grief He sent down on you calm (and peace for relief) in the form of a slumber that overtook a party of you, while another party (comprising hypocrites that) was worried only about their own souls indulged in false assumptions about Allah which were (just) the assumptions of ignorance. They say: ‘Do we too have anything (i.e. authority) in this matter?’ Say: ‘The whole matter is in the Hand of Allah.’ They have concealed in their hearts things which they let not be disclosed to you. They say: ‘Had we any say in this matter we would not have been slain here.’ Say: ‘Had you been (even) in your homes, those for whom killing was decreed would have come over to their slaughter places. And that has been (done) so that Allah may test what is in your breasts and purge exhaustively the (apprehensions) pent up in your hearts. And Allah has thorough knowledge of the secrets of breasts.

155. Certainly, those of you who fled on that day when the two armies engaged in fierce fighting were only caused by Satan to slip, owing to some act they had perpetrated. Allah pardoned them indeed. He is, of course, Most Forgiving, Most Forbearing.

156. O Believers! Be not like the infidels who say of those of their brothers who go (somewhere) on a journey or go to fight (and die there): ‘Had they stayed with us they would neither have died nor been slain,’ so that Allah may make this (assumption) a regret in their hearts. It is Allah Who keeps alive and causes death. And Allah keeps a strict eye on what you do.

157. And if you get slain in the cause of Allah or die, Allah’s Forgiveness and Mercy is far better than that (wealth) which you accumulate.

158. And if you die or be slain, you (all) will be brought together before Allah.

159. (O My Adorable Beloved!) What a Mercy of Allah that you are lenient with them! Had you been stern and hard-hearted, people would have deserted, scattering away from around you. So pardon them, and pray for their forgiveness, and consult them in (important) matters. But once you make up your mind, then place your trust in Allah. Surely Allah loves those who trust Him.

160. If Allah helps you, none can overpower you; but if He abandons you taking away all support, then who is it that can help you after Him? And the believers should rely on Allah alone.

161. It is just not conceivable about any Prophet that he would conceal anything. And whoever hides away (another’s right) will have to bring forth on the Day of Resurrection whatever he had held back. Then everyone will be paid in full for his deeds, and they will not be wronged.

162. How can a person who has subjected himself to the will of Allah be like the one who has earned Allah’s wrath? And Hell is his abode and that is an extremely evil dwelling.

163. They have varying grades in the sight of Allah and Allah thoroughly observes their acts.

164. Indeed Allah conferred a great favour on the believers that He raised among them (the most eminent) Messenger (blessings and peace be upon him) from among themselves who recites to them His Revelations, purifies them and educates them on the Book and Wisdom though, before that, they were in manifest error.

165. Is it not that when disaster seized you, while you had inflicted twice as much (on your enemy), you said: ‘Whence has it befallen?’ Say: ‘It is from your own selves.’ Indeed, Allah has Absolute Control over everything.

166. And the agony that hurt you on the day when the two armies clashed with each other came about (only) by Allah’s Command. And (this happened) so that Allah establishes the identity of the believers,

167. And (He) also distinguishes the identity of those who are hypocrites. And when it was said to them: ‘Come and fight in the cause of Allah or defend (against the enemy invasion),’ they said: ‘If we knew that there would be a war (actually of some kind or had we considered it a war in the cause of Allah) we would certainly follow you.’ That day they were closer to an evident disbelief as compared to (the pretended) belief. They utter that from their mouths which is not in their hearts. And Allah knows well (the matters) which they hide.

168. (They) are the ones who said about their brothers while they themselves stayed back (home): ‘Had they accepted our counsel, they would not have been slain.’ Say: ‘Protect yourselves from death if you are truthful.’

169. And do not (ever) think that those who are slain in the way of Allah are dead. They are rather alive in the Presence of their Lord. They are served with sustenance (comprising bounties of Paradise).

170. They rejoice in these (blessings of eternal life) which Allah has conferred on them of His Bounty and also feel pleased (on finding) their successors (on the path of faith and obedience), who have not (yet) joined them, for they shall also have neither any fear nor any grief.

171. They are filled with joy owing to the blessing (of divine disclosures of the nearness) of Allah and His Bounty (of pleasures of Union with Him) and (also) because Allah does not waste the reward of the believers.

172. Those who submitted to the Command of Allah and His Messenger even after sustaining injuries — for those of them who possess spiritual excellence and are God-fearing, there is immense reward.

173. They are the ones whom people said: ‘The adversaries have gathered (in great number) against you, so fear them.’ But this (information) further enhanced their faith and they proclaimed: ‘Allah is Sufficient for us and what an excellent Guardian He is!’

174. Then they (the Muslims) returned with the bounties and blessings of Allah, untouched by any suffering. They followed the will of Allah, and Allah is the Lord of Great Bounty.

175. Surely this (informer) is Satan alone who threatens (you) through his friends. Therefore, do not fear them and fear Me alone if you are the believers.

176. (O Sympathizer of the whole mankind!) Those who hasten in (reinforcing) disbelief should not aggrieve you. They cannot do any damage to (the Din (Religion) of) Allah and Allah intends that there is no share for them in the Hereafter. And for them there is severe torment.

177. Indeed those who buy disbelief at the cost of belief cannot harm Allah the least, and for them there is grievous torment.

178. And the disbelievers must never assume that the respite We are providing them is of any good for their souls. We are granting them (this) respite for the reason that they may grow further in sins. And (ultimately) there is for them a humiliating torment.

179. And Allah will never leave the Muslims in the status quo you are caught in (now) until He distinguishes the impure from the pure. And it is not Allah’s Glory that, (O common people,) he reveals to you the Unseen. However, Allah chooses from among His Messengers whom He wills (for the knowledge of the unseen). Therefore, put faith in Allah and His Messengers. And if you embrace faith and become God-fearing, there is a tremendous reward for you.

180. And those who are niggardly in giving away (from the wealth) which Allah has bestowed upon them out of His bounty must never consider this miserliness of any benefit for themselves; it is rather injurious to them. Soon on the Day of Resurrection this wealth, which they are niggardly about, will be put around (their necks) like a neck-fetter. To Allah belongs the heritage of the heavens and the earth (i.e. He will remain the Owner of the universe after your death in the same way as He owns it today). And Allah is Well Aware of all your deeds.

181. Allah has, surely, heard the remarks of those who say: ‘Allah is indigent and we are rich.’ We shall keep a written record of all that they say and their unjust killing of Messengers (as well). And (on the Day of Resurrection) We shall say: ‘(Now you) taste the incinerating torment.’

182. This is the recompense of your deeds that your hands have forwarded ahead and Allah, indeed, does not do injustice to servants.

183. The people (Jews) who say (as a justification): ‘Allah sent to us the Command not to put faith in any Messenger unless he brings us an offering (to prove his Messengership) whom fire will (break out to) devour.’ Say (to them): ‘Certainly many Messengers with evident Signs preceded me and also (came) with the Sign which you speak of. Then (despite that) why did you martyr them if you are (so) truthful?’

184. If, even then, they belie you, (My Beloved, do not be aggrieved). So many Messengers were belied before you who brought clear Signs (miracles), Scriptures and the Enlightening Book.

185. Every soul is going to taste death. And your full recompense shall be paid back only on the Day of Resurrection. So, whoever will be saved from Hell and admitted to Paradise will be truly successful. And the worldly life is nothing but illusory wealth.

186. (O Believers!) You shall most certainly be tested in your possessions and your selves. And of course you shall have also to hear many torturing (taunts) from those who were given the Book before you and who are polytheists. But if you remain patient and stick to self-protection, that is one of the works demanding high resolve.

187. And when Allah took a firm promise from those who were given the Book: ‘You shall communicate it clearly and plainly to the people and shall not hide (whatever is described in it),’ they cast this promise behind their backs and sold it for a paltry price. This is an extremely evil transaction on their part.

188. Never regard those (as the emancipated ones) who rejoice over their crooked works and want to be praised for the deeds that they have never done. (Proclaimed for emphasis:) never think that they are delivered from punishment; and for them is an awful torment.

189. The Sovereignty of all the heavens and the earth belongs to Allah alone and Allah has Perfect Control over everything. (So focus your attention on and trust in Him alone.)

190. Indeed in the creation of the heavens and the earth and the alternation of the night and the day there are Signs (of Allah’s Absolute Authority) for those who possess constructive wisdom.

191. These are the people who, remembering Allah, remain standing (as the epitome of submissiveness), sitting (as reverence incarnate) and (also keep) changing sides (in discomfort of love) and meditate on (manifest lustre of His Eminence and Beauty at work in) the creation of the heavens and the earth. (Then acquainted with the pleasure of His gnosis, they call out spontaneously:) ‘O our Lord, You have not created (all) this without any rationale and strategy. You are impeccably Pure (of all shortcomings and obligations). So protect us from the torment of Hell.

192. O our Lord! Indeed whomever You admit to Hell, You have surely humiliated him and the wrongdoers do not have any supporters.

193. O our Lord! (We were oblivious of You,) then we heard a Caller, calling towards faith: (O people,) believe in your Lord. So we embraced faith. O our Lord, now forgive our sins and erase our blunders (from the record of our works) and make us die in the company of the pious.

194. O our Lord! Grant us all that You have promised us through Your Messengers and do not humiliate us on the Day of Resurrection. Surely, You do not go against Your promise.’

195. Then their Lord accorded approval to their supplication (and said:) ‘Certainly I do not waste wages of any labourer whether man or woman; you all are from one another. So those who have emigrated (for the cause of Allah) and have been driven out of their dwellings (for Him alone) and have been offended in My way, and fought for My sake and were slain, I shall verily erase their sins from their record of works and admit them to the Gardens beneath which rivers flow. This is the reward from Allah and (even) better reward (than this) lies with Allah alone.

196. (O servant of Allah!) The roaming about of the disbelievers in the cities (with luxurious riches) should not cause you any illusion.

197. This is an insignificant possession (for a brief period). Then their abode will be Hell and that is a very evil abode.

198. But those who persist in fearing their Lord, for them there are Gardens beneath which rivers flow. There will they reside forever. This is hospitaility (for them) from Allah. And (His chamber of Proximity, lustre of His Beauty and the Blessing of Union with Him, in sum,) whatever there is with Allah is excellent for the pious.

199. And indeed some People of the Book are such that they believe in Allah and also (have faith in) the Book that has been revealed to you and the one which was sent down to them. Their hearts remain subdued before Allah. And they do not receive paltry price for the Revelations of Allah. They are the ones whose reward lies with their Lord. Indeed Allah is Swift at reckoning.

200. O Believers! Be steadfast and in perseverance (and tenacity) toil (even harder than the enemy) and be alert and vigilant (for struggle against violation of peace and human rights), and (always) persist in fearing Allah so that you may achieve success.

Sura 4. an-Nisa (Women):

In the Name of Allah, Most Compassionate, Ever-Merciful.

1. O Mankind! Fear your Lord Who (initiated) your creation from a single soul, then from it created its mate, and from these two spread (the creation of) countless men and women. So, fear Allah for Whose sake you solicit needs from one another. And (become God-fearing) towards your own kith and kin (as well). Allah is indeed Ever-Watchful over you.

2. And deliver to the orphans their belongings; and do not exchange the bad for the good; nor consume their wealth by mixing it with your own. Indeed this is a great sin.

3. And if you have the apprehension that you will not be able to treat the orphan girls justly then marry the women you like and who are lawful for you, two or three or four (but this sanction is conditional on justice). Then if you fear that you will not be able to treat (more than one wife) justly then (marry) only one woman or the maids who have come under your possession (in accordance with the Islamic law). This makes it more likely that you restrain you from committing injustice.

4. And pay the women their dower with a pleased heart. Then if they forgo for you some (of the dower) out of their own pleasure, you may consume it as pleasant and favourable (for you).

5. And do not entrust to the mentally deficient your (or their) assets which Allah has made a means of stability for your economy. However, feed them out of it and clothe them, and say to them good and nice words.

6. And evaluate and test the orphans (for the sake of their training) till they attain to (the age of) marriage. Then if you discern in them ingenuity (and the knack of planning), hand over their assets to them. And devour not their wealth spending it wastefully and in haste (fearing that after) they grow mature (they will take it back). The one who is affluent must absolutely abstain (from the orphan’s property) but he who is indigent (himself) should consume but a fair portion of it (only). And when you return to them their assets, take witnesses over them. And Sufficient is Allah at reckoning.

7. Men have a share in (the assets) that their parents and nearest kin leave behind and women (also) have a share in the inheritance of their parents and the nearest kin. Be it small or large, the share has been fixed (by Allah).

8. If the relatives (other than heirs) and the orphans and the indigent are present on the occasion of division (of inheritance), give them also something out of it and say to them good and nice words.

9. And the people (who execute matters of orphans) should fear that (while dying) if they were to leave tender offspring behind, (how) frightened (and worried) would they be over the plight of their children! They should, therefore, keep fearing Allah (in the matter of orphans) and should say the things straight.

10. Indeed those who eat up the property of orphans unjustly fill their bellies but with fire, and soon will they fall into a Blazing Fire.

11. Allah commands you concerning (inheritance of) your children: The share of a son is equal to that of two daughters; then if there are only daughters (two or) more, they are entitled to two-thirds of the inheritance; if there is only one daughter, her share will be one half; the mother and the father of the deceased will get one-sixth of the inheritance each, if the deceased leaves children behind; but in case the deceased has no children and the heirs are only his mother and his father, the mother’s share is one-third (and the rest is the father’s); then, if he has brothers and sisters, the mother will have a sixth portion. This distribution will be (executed) after (the fulfilment of) the will he may have made or after (the payment of) the debt. You know not which of them, whether your parents or your sons, are closer to you in bringing you benefit. This (distribution) is a duty assigned (i.e. fixed) by Allah. Surely, Allah is All-Knowing, Most Wise.

12. And for you, the share in the property your wives leave is one half, provided they have no children. In case they have offspring then for you there is one-fourth of inheritance, (that too) after (the fulfilment of) the will that may have been made or after (the payment of) debt. And the share of your wives in the assets you leave is one-forth, provided you have no children. But if you have children then their share in your inheritance is one-eighth, after (the fulfilment of) the will made pertaining to (the inheritance) or the payment of (your) debt. In the case of a man or a woman who leaves neither parents nor children, but who has a brother or a sister (on the mother’s side i.e. a uterine brother or a sister), there is a one-sixth share for each of the two. But if they are more than that, they all will be sharers in one-third. (This division shall also be accomplished) after the will which is made without any prejudice towards the heirs or after the (payment) of debt. This is a Command from Allah and Allah is All-Knowing, Most Forbearing.

13. These are the limits set by Allah. And the one who obeys Allah and His Messenger (blessing and peace be upon him), He (Allah) will admit him to the Gardens beneath which rivers flow. They shall reside therein forever, and this is a great achievement.

14. But whoever disobeys Allah and His Messenger (blessings and peace be upon him) and exceeds His limits, He will admit him to Hell wherein shall he live forever; and there is a humiliating torment for him.

15. And those of your women who commit adultery, call in from your men four witnesses against them. Then if they produce evidence, confine those women to their houses till death completes their term of life or Allah ordains a way (i.e. a new injunction) for them.

16. And the two persons from among you who commit adultery, afflict them both. Then, if they repent and mend (their) ways, refrain from punishing them. Indeed Allah is Most Forgiving, Ever-Merciful.

17. Allah has promised to accept the repentance of only those who commit evil deeds due to ignorance, then repent soon after. So Allah will return to such people with His Mercy and Allah is All-Knowing, Most Wise.

18. But repentance is not (accepted) of the people who persist in sinful acts until death overtakes one of them, (then) he says: ‘Now I repent.’ Nor is repentance (of any avail) for those who die as disbelievers. We have prepared grievous torment for them.

19. O Believers! It is not lawful for you to become heirs to women by force. And do not hold them back in order to take (back) from them a portion of that which you gave them, unless they commit open indecency. And treat them honourably. Then if you dislike them, it may be that you dislike a thing and Allah places in it abundant good.

20. And if you seek to take a wife in place of another and you have (by now) given to her heaps of wealth, yet do not take back any part of it. Do you want to take that wealth (back) by means of unjust accusation and manifest sin?

21. And how can you take it back while you have had marital relations with each other and they have (also) taken a firm promise from you?

22. And do not marry women whom your fathers and forefathers married. But that which has passed (before this command is forgiven). It is indeed highly indecent, infuriating and an evil custom.

23. Forbidden to you are your mothers, your daughters, your sisters, your father’s sisters and your mother’s sisters and your brother’s daughters and sister’s daughters and your mothers (who) have suckled you, your foster sisters and mothers of your wives. And (similarly) your stepdaughters brought up under your parentage born of your women with whom you have had marital relations (are also forbidden to you.) If you have not had martial relations, then there is no harm (in marrying their daughters). Forbidden are also wives of your real sons who are of your loins and having (in marriage) two sisters together, except that which has passed in the days of ignorance. Allah indeed is Most Forgiving, Ever-Merciful.

24. And (forbidden to you are also) women having husbands except those (prisoners of war) who come into your legal possession. Allah has prescribed for you (these Commands of forbiddance). And (all women) other than these are made lawful for you, so that you may wish them for marriage by means of your money (dower), maintaining chastity and not in pursuit of satisfying lust. Then those of them from whom you have received benefit in exchange for that (money), pay them their fixed dowers. And there is no sin on you pertaining to the money on which you mutually agree after fixing the dower. Surely Allah is All-Knowing, Most Wise.

25. And whoever of you cannot afford to marry free believing women may marry those believing slave girls who are in your possession (under Islamic Law). And Allah knows best (the state of) your belief. You (all) are one from another. So, marry these (slave girls) with the permission of their masters, and pay them their dowers according to custom, provided they are wedlocked (being chaste), neither committing illegal sex nor taking secret lovers. If they commit fornication after they have entered into wedlock, their punishment will be the half of that (appointed) for free (unmarried) women. This permission is for him among you who fears (indulging in) sin and if you practise self-restraint that is better for you. And Allah is Most Forgiving, Ever-Merciful.

26. Allah intends to explain to you (His Commands) and guide you to the ways of those (pious) people who have passed before you and return to you in Mercy. And Allah is All-Knowing, Most Wise.

27. And Allah intends to bestow upon you His Favour, but those who pursue the lusts (of the ill-commanding selves) wish you to turn far away from the right path.

28. Allah intends to lighten your burden. And man has been created weak (and infirm).

29. O Believers! Do not devour one another’s wealth unlawfully among yourselves unless it is a trade by your mutual agreement and do not kill yourselves. Surely, Allah is Kind to you.

30. But whoever will do that through transgression and injustice, We shall soon throw him into the Fire (of Hell) and that is very easy for Allah.

31. If you keep abstaining from major sins that you are forbidden to do We shall remove from you your minor sins and shall admit you to a place of honour.

32. And do not long for the thing in which Allah has made some of you superior to others. Men will have a share of what they earn, and women will have a share of what they earn, and keep begging Allah for His Bounty. Surely Allah knows best everything.

33. And We have appointed to everyone legatees (heirs) of the property left by parents and near relations. And to those with whom you have made an agreement, give them their share. Assuredly, Allah observes everything.

34. Men are guardians and managers over women, because Allah has made one superior to the other and (also) because men spend their wealth (on them). So the pious wives are obedient. They guard (their chastity) in the absence of their husbands with the protection of Allah. But those women whom you fear would disobey and defy, admonish them; and (if they do not amend,) separate them (from yourselves) in beds; and (if they still do not improve,) beat them (softly to bring reform). Then if they become obedient to you, do not seek any way (to oppress) them. Surely, Allah is Most High, Most Great.

35. And if you fear a breach between the two then appoint one arbitrator from the husband’s family and the other from the wife’s family. If both (the arbitrators) resolve to bring about settlement, Allah will create harmony between them. Indeed, Allah is All-Knowing, All-Aware.

36. And worship Allah and do not set up any partners with Him. And treat the parents with moral excellence and (do good to) relatives, orphans, the needy, close as well as unacquainted neighbours, and your fellows and the wayfarers and those whom you possess. Surely Allah does not like the one who is arrogant (self-conceited) and boastful (egoist),

37. Those who are miserly and bid others (also) to be miserly, and hide that (blessing) which Allah has granted them of His Bounty. And We have prepared a disgraceful torment for the disbelievers,

38. And those who spend their wealth to show off to people, and believe neither in Allah nor in the Last Day. And whoever Satan sides with as a companion, so he is an evil companion!

39. And what loss would they have suffered if they had believed in Allah and the Last Day, and spent (in His way) of what Allah had given them? And Allah is Well Aware of them (their state of affairs).

40. Surely, Allah does not do (even) an iota of injustice and if there be a good work, He doubles it and grants from His Presence an immense reward.

41. Then how it will be on the Day when We shall bring one witness from each Umma (Community), and, (O Beloved,) We shall bring you as a witness against them all!

42. On that Day those who disbelieved and disobeyed the Messenger (blessings and peace be upon him) would wish that (after burying them) the earth over them were levelled. And they will not be able to hide anything from Allah.

43. O Believers! Do not go near Prayer in a drunken state until you are able to understand what you say. Nor (should you approach Prayer) until you bathe after total ablution becomes obligatory unless you are travelling. And if you are sick or on a journey or return from a call of nature or make sexual contact with (your) women and then fail to find water, clean yourselves by using pure soil. So wipe your faces and hands. Surely, Allah is Most Pardoning, Most Forgiving.

44. Have you not seen those who were given a portion of the (revealed) Book? They buy misguidance and want you (also) to turn away from the straight path.

45. And Allah knows best your enemies and Allah is Sufficient (as) a Protector and Allah is Sufficient (as) a Helper.

46. And some among the Jews pervert the words (of the Torah) from their (root) places and say: ‘We have heard but we disobey,’ and (also say): ‘Listen! (God forbid!) May you not be listened to,’ and twisting their tongues, scoffing at Din (Religion) they say: ‘Ra‘ina.’ And, (instead,) if they had said: ‘We have heard and obeyed,’ and ‘(Your Eminence! Please) give audience (to our request) and bless us with a (benevolent and kind) look,’ that would have been better for them and (this utterance) would have been right and appropriate (too) but Allah has cursed them owing to their disbelief. So they do not believe except a few.

47. O People of the Book! Believe in (that Book) which We have revealed (now to Our Beloved Muhammad, (blessing and peace be upon him)) which (originally) confirms the Book that is with you, before We disfigure (features of some) faces and turn them on to their rear, or cast on them a curse like the one that We cast on those (who disobeyed) in the case of Sabbath. And the Commandment of Allah is bound to be executed.

48. Surely, Allah does not forgive setting up of partners with Him, and He forgives (any other sin) lesser in degree whom He wills. And whoever sets up partners with Allah certainly fabricates a horrible sin.

49. Have you not seen the people who show themselves off as pure? Nay, Allah is the One Who purifies whom He pleases and they will not be wronged even equal to a thread.

50. Look! How they invent a lie against Allah, and this manifest sin is simply sufficient (for afflicting them with torment)!

51. Have you not seen those who have been given a portion of (the revealed) Book? (In spite of that) they believe in idols and Satan. And about the disbelievers they say: ‘These (disbelievers) are better guided than the believers.’

52. These are the people Allah has cursed, and you will not find at all any helper for the one whom Allah curses.

53. Have they any share in the Kingdom? If so, they would not give (anything) to the people worth even a speck (because of their niggardliness).

54. Do they (Jews) feel jealous of the people because of (the blessings) which Allah has conferred upon them of His Bounty? So, surely We have given the family of Ibrahim (Abraham) the Book and wisdom, and We also granted them a great kingdom.

55. So, some of them believed in it and some turned away from it, and (for those who turn away) enough is the blazing Fire of Hell.

56. Surely those who disbelieved in Our Revelations, We shall soon hurl them into the Fire (of Hell). When their skins are burnt off, We shall replace them with other skins so that they may taste the torment (ceaselessly). Surely, Allah is Almighty, Most Wise.

57. Those who believe and stick to doing pious acts, We shall admit them to Gardens beneath which streams flow. They shall live there forever. Therein shall be pure spouses for them. And We shall admit them into plenteous deep shades.

58. Surely, Allah commands you to entrust the belongings to those who are worthy of them; and when you judge matters among people, give judgment with justice. What an excellent advice Allah gives you! Surely, Allah is All-Hearing, All-Seeing.

59. O Believers! Obey Allah and obey the Messenger (blessings and peace be upon him) and those (men of Truth) who hold command among you. Then if you disagree among yourselves over any issue, refer it to Allah and the Messenger ((blessings and peace be upon him) for final judgment) if you believe in Allah and the Last Day. That is best (for you) and best for the end result.

60. Have you not seen these (hypocrites) who claim (verbally) that they believe in this (Book i.e. the Qur’an,) which has been revealed to you and also in those (revealed Books) which were sent down before you? (But) they desire to take their disputes (for settlement) to Satan (i.e. the law based on defiance against Allah’s Commandments) although they have been ordained to reject it (openly). And Satan only desires to lead them far astray.

61. And when they are asked to come to what Allah has revealed (the Qur’an) and to the Messenger (blessings and peace be upon him), you will see that the hypocrites turn away from (coming towards) you.

62. Then what will be their plight (at that time) when some disaster befalls them on account of their own crooked works, and they will appear before you swearing by Allah, (saying): ‘We intended nothing but piety and mutual harmony’?

63. These are the (hypocrite and vicious) people that Allah knows best every secret of their hearts. So, avoid them and admonish them persistently and establish effective communication with them about themselves.

64. And We have not sent any Messenger but that he must be obeyed by the Command of Allah. And, (O Beloved,) if they, having wronged their souls, had come to you imploring the forgiveness of Allah and the Messenger (blessings and peace be upon him) had also asked forgiveness for them, then (owing to this mediation and intercession) they would certainly have found Allah Most Relenting, Ever-Merciful.

65. So, (O Beloved,) by your Lord they cannot become true believers until they make you a judge in every dispute that arises among them, and thereafter they do not feel any resentment in their hearts against the judgment that you make, and submit (to your decision) gladly, with total submission.

66. If We had prescribed for them: ‘Kill yourselves or leave your homes and go away,’ only a few of them would have acted upon it. If they had abided by what they were advised to do, that would have been in their favour, enabling them to hold fast tenaciously (to the Faith).

67. And then We too would have bestowed upon them a great reward from Our Presence.

68. And We would have surely guided them to the straight path.

69. And whoever obeys Allah and His Messenger (blessings and peace be upon him), they are the people who shall be in the company of those (spiritual dignitaries on the Last Day) whom Allah has blessed with His (special) favour: the Prophets, the Truthful, the Martyrs and the Most Pious. And how excellent these companions are!

70. This (exceptional) Bounty is from Allah and Allah suffices as a Knower.

71. O Believers! Fit out for your safeguard, then set out as separate units or march off all together (to stirve hard and eliminate militancy and terrorism).

72. And certainly there are some among you who delay (slackening intentionally). Then if (during war) some adversity befalls you, he (who tarries behind) says: ‘Indeed Allah has favoured me that I was not present with them (in the battlefield).’

73. But if some favour comes to you from Allah, (then) the same (hypocrite) shall (regretfully) say (in the manner) as if there was no friendship between you and him: ‘Would that I had been with them, then I would also have achieved massive triumph.’

74. So they (the believers) should fight in the cause of Allah (for the promotion of good and human dignity) who sell the life of this world for the Hereafter. And whoso fights in the way of Allah, whether he (himself) gets slain or wins victory, (in both cases) We shall soon bless him with great reward.

75. What has happened to you (Muslims,) that you do not fight in the cause of Allah (for the freedom of the oppressed) whereas those helpless (oppressed and tyrannized) men, women and children who, (depressed by the oppression and tyranny,) call out (for their freedom): ‘O our Lord! Rescue us from this town whose (affluent and influential) people are oppressors and appoint for us some guardian from Your Presence and make someone our helper from Your Presence.’

76. Those who believe fight in the way of Allah (for the cause of peace and libration of the oppressed), and those who disbelieve fight in the way of Satan (for evil and mischievous objectives). So, (O Believers,) fight against Satan’s allies (the supporters of Satan’s mission). Surely Satan’s maneuvering is ineffective.

77. Have you not observed the state of those who were instructed (in the beginning for a short period): ‘Restrain your hands (from fighting) and establish Prayer and pay Zakat (the Alms-due) regularly’? (So they were happy with it.) But when the armed struggle (against evil, tyranny and oppression) was prescribed for them, a section of them started fearing (hostile) people the way one fears Allah or even more. And they said: ‘O our Lord! Why have You enjoined fighting upon us (so soon)? Why have You not given us respite for another short period?’ Say (to them): ‘Worldly interest is minor (immaterial) while the Hereafter is an extremely valuable (blessing) for the one who becomes God-wary and pious. There, you shall not be treated unjustly even equal to a thread.’

78. (O you who abstain from the armed struggle due to fear of death!) Death will overtake you wherever you may be, (even) if you are in unconquerable fortresses. And (this is their mentality that) if some good fortune (benefit) comes to them, they say: ‘It is from Allah (i.e. intermediation and benevolence of the Messenger has no role in it),’ and if some adversity befalls them, they say: ‘(O Messenger!) It is from you (i.e. because of you).’ Say: ‘(In fact,) all comes from Allah.’ So, what has gone wrong with these people that they do not feel inclined to understand anything?

79. (O man! Train your self this way that) if some good fortune comes to you (consider that) it is from Allah (do not attribute it to the excellence of your strategy). And when some misfortune befalls you (believe that) it is from yourself (attribute it to the evil in your own self). And, (O Beloved,) We have sent you as a Messenger to the whole mankind and Allah is Sufficient as a witness (to your Messengership).

80. Whoever obeys the Messenger (blessings and peace be upon him) obeys (but) Allah indeed, but he who turns away, then We have not sent you to watch over them.

81. And (the state of these hypocrites is such that in your presence) they say: ‘(We) have obeyed (your order).’ But when they depart from your Presence, a section of them opine at night contrary to what you have said (and indulge in intriguing consultations). And Allah is recording (all that) which they plot all night. So, (O Beloved,) turn away your illumined face from them and trust Allah, and Sufficient is Allah as a Guardian.

82. Do they not ponder over the Qur’an? Had this (Qur’an come) from anyone other than Allah, these people would have found in it many contradictions.

83. When there comes to them any news of peace or fear, they spread it around. Had they referred it to the Messenger (blessing and peace be upon him) or those of them who are in command (instead of making it public), then those among them who can draw conclusion from some matter would have found it (i.e. the truth of the news). Had there not been Allah’s Favour to you and His Mercy, certainly you would (all) have followed Satan except only a few.

84. So, (O Beloved,) fight in the cause of Allah. You will not be held responsible (for anyone else) but your own soul. And motivate the believers (for fighting). It will be no wonder if Allah smashes the attacking power of the disbelievers. And Allah is Strongest in hold as well as Hardest in punishment.

85. Whoever makes a righteous intercession has a (fixed) share (in its reward), and he who makes an evil intercession has a (fixed) share (in its sin), and Allah has Full Control over everything.

86. And when you are honoured with (a word of) greeting, then (in reply) greet with a better (salutation) or (at least) reciprocate (in the same words). Surely Allah takes an account of everything.

87. Allah is He apart from Whom there is none worthy of worship. He shall certainly gather you on the Day of Resurrection about which there is no doubt. And who is more truthful in word than Allah?

88. So what has happened to you that you are split into two groups with regard to the hypocrites, while Allah has overturned them (i.e. their reason and contemplation) owing to their misdeeds? Do you seek to guide him to the straight road whom Allah has held strayed (because of their own misdeeds)? And, (O listener,) you cannot at all find a way (of guidance) for him whom Allah holds misguided.

89. These (the hypocrites) wish that you should also disbelieve as they have disbelieved so that you all might become alike. So do not make friends with (any of) them until they emigrate in the Way of Allah (in order to prove their faith and truthfulness). Then, if they turn away, seize them and kill them wherever you find them, and take not (any of) them either for a friend or for a helper.

90. But (do not kill) those who have allied with a people between you and whom there is a (peace) treaty, or who (losing heart) come to you in such a state that their breasts are afflicted (with this obsession) whether they should fight you or their own people. If Allah had so willed, He (strengthening their hearts) would have given them supremacy over you. Then they would certainly have fought you. So if they keep away from you and do not fight you and send you (a message) for peace, then (in the interest of peace) Allah has left no way open for you (to launch any aggression) against them.

91. Now you will find another category of people who desire to remain free of any threat from you (by hypocritically pretending to believe), and (also) live in peace from their own community (by siding with disbelievers secretly. But their true state is this that) whenever they are turned to mischief (and wickedness against Muslims) they plunge (headlong) into it. So if they do not give up (fighting against you, nor) send you any (message for) peace, (nor) hold their hands off (their disruptive activities), then seize (and capture) them and kill them wherever you find them. And it is they against whom We have granted you unrestricted authority.

92. And it is not (lawful) for a Muslim to kill a Muslim but by mistake (i.e. unintentionally). And anyone who kills a Muslim unintentionally shall (be liable to) free a Muslim slave/slave girl and (pay) blood money, to be (necessarily) handed over to the heirs of the person slain, unless they remit it. In case, he (the slain) comes from the people who are your enemies and is a believer (as well), then (only) freeing a slave/slave girl is prescribed. But if he (the slain) belongs to a people between you and whom is a (peace) treaty, then blood compensation must be delivered to his family, and freeing a Muslim slave/ slave girl is also mandatory. Then he who does not find (a slave or slave girl) is (bound) to fast for two consecutive months. (This is his) repentance (prescribed) by Allah. And Allah is All-Knowing, Most Wise.

93. But he who kills a Muslim deliberately, his sentence will be Hell wherein will he abide for ages. Allah will afflict him with His wrath and will cast His curse on him. And He has prepared for him a dreadful torment.

94. O Believers! When you set out (to fight) in the way of Allah, carry out a careful probe and do not say to him who greets you (as a Muslim): ‘You are not a believer.’ You seek goods of worldly life (in the shape of spoils of war, after killing a Muslim declaring him a disbeliever). So, (rest assured that) Allah has gains and booties in plenty. Before this you (too) were the same. Then Allah conferred on you His Favour (and you became Muslims). So investigate and confirm the truth (about others as well). Surely, Allah is Well Aware of what you do.

95. Those of the Muslims who (shirking fight) stay back (home) without any stressful condition (excuse), and those who fight in the cause of Allah with their material as well as human resources cannot be equal (in their reward and grading). Allah has exalted in rank those who fight in the cause of Allah with their material as well as human resources above those who stay back withdrawn. Allah has (surely) promised good to all (the believers, yet) He has bestowed the merit of excellence with a mighty reward (and bounty) to those who strive hard over those who stay behind.

96. There are (for them multiple) degrees of higher grades from Him and Forgiveness and Mercy. And Allah is Most Forgiving, Ever-Merciful.

97. Indeed those whose lives angels take in such a state that (due to living in an environment of injustice, oppression and extremism) they have ruined their souls, the angels ask them: ‘What condition were you in? (You neither struggled to promote justice, tolerance and peace nor left for the land of equity and peace.)’ They (regretfully) reply: ‘We were powerless and helpless in the land.’ The angels will say: ‘Was not Allah’s earth vast enough for you to emigrate in it (somewhere)?’ So it is they whose abode is Hell, and what an evil abode that is!

98. Except for those really helpless men, women and children who neither are capable to make any plan nor do they know any way (to escape from there).

99. They are those whom Allah shall certainly spare, and Allah is Most Pardoning, Most Forgiving.

100. And he who emigrates leaving his home in the way of Allah will find (for Hijra - emigration) many places in the earth and plentiful provision (for sustenance), and he who leaves his home, emigrating towards Allah and His Messenger and then death overtakes him (on the way), his reward with Allah is ensured and Allah is Most Forgiving, Ever-Merciful.

101. And when you travel in the land, there will be no sin on you if you shorten the Prayer (i.e. offer two instead of four mandatory cycles), if you fear that the disbelievers are likely to afflict you with distress. Assuredly, the disbelievers are your open enemies.

102. And, (O Beloved,) when you are (present) among these (soldiers), form up for them (congregational) Prayer. A squad of them, retaining their arms, should (first) stand by you (to follow you in Prayer); having performed their prostrations, they should, (getting aside,) take position in your rear. And (now) another squad who has not (yet) prayed should come up and pray with you (under your leadership); they should (also) hold on to their security measures and retain their weapons (persistently). The infidels want you to become neglectful of your weapons and other means of defence that they may launch a sudden attack against you. If you face a problem due to rain or disease, there is no harm if you (remove and) set your weapons aside, and hold fast to your means of security. Verily, Allah has prepared a humiliating torment for the disbelievers.

103. So, (O Muslims,) when you have finished your Prayers, remember Allah (in all postures:) standing, sitting and (lying down) on your sides. And when (free of fear) you feel secure, establish Prayers (as prescribed). Verily, Prayer is obligatory for Muslims in accordance with the fixed timings.

104. And do not slacken in pursuing the foes. If you are afflicted with pain (in this pursuit) then they also face but (similar) suffering as you are exposed to. But you have hope (of reward and bounty) from Allah which they do not. And Allah is All-Knowing, Most Wise.

105. (O Glorious Messenger!) Surely We have revealed to you the Book based on Truth so that you may judge between the people in accordance with (the Truth) which Allah has shown to you. And (never) become a contender on behalf of the treacherous ones.

106. And implore Allah’s forgiveness. Allah is indeed Most Forgiving, Ever-Merciful.

107. And do not plead (in defence of) those who are deceiving their own souls. Surely, Allah does not like anyone who is a committed betrayer and sinner.

108. They hide (their deceitfulness) from people (feeling ashamed), but feel no shame before Allah while He is with them when they hold consultations (secretly) at night about that matter which Allah disapproves. And Allah has encompassed whatever they do.

109. Beware! You are those who pleaded on their behalf in the life of this world, but who will contend with Allah on their behalf (even) on the Day of Resurrection, or who will be their advocate (on that Day too)?

110. And he who commits evil or wrongs his own soul and then seeks Allah’s forgiveness will find Allah Most Forgiving, Ever-Merciful.

111. And whoever commits sin is only bringing (its consequent misery) to his own soul and Allah is All-Knowing, Most Wise.

112. And whoever commits some error or sin and then casts its blame on some innocent person has certainly taken (the burden of) a calumny and an open sin.

113. And, (O Beloved,) had not Allah’s Bounty and Mercy been upon you, a party of these (treacherous) people had resolved to lead you astray whereas they are only leading themselves astray and can no way do any harm to you. And Allah has revealed to you the Book and Wisdom and has bestowed upon you all that knowledge which you did not possess. Mighty indeed is Allah’s Bounty on you.

114. There is no good in most of their secret consultations except only (the counsel) of the person who enjoins charity or piety or peace-making among people. And whoever does this seeking Allah’s pleasure, We shall soon bless him with a mighty reward.

115. But whoever opposes the Messenger (Allah bless him and give him peace) after the path of guidance has become clear to him, and follows the path other than that of the believers, We shall keep him in the same (state of disorientation) he has (himself) turned to, and shall (eventually) cast him into Hell and that is an evil dwelling.

116. Assuredly, Allah does not forgive (the sin of) setting up any partner with Him, but He forgives any (sin) lesser than that whom He wills. And the one who associates anything with Allah as His partner has surely strayed far off.

117. These (polytheists) worship merely the feminine objects apart from Allah, and they worship only Satan, the rebel,

118. (Satan) on whom Allah has laid His curse and who said: ‘I will certainly pull off (for myself) an appointed portion of Your servants.

119. I will, for sure, lead them estray, arouse in them foul aspirations and keep directing them. So they will definitely incise the ears of cattle. And indeed I shall command them persistently. So they will surely alter what Allah has created.’ And whoever forsakes Allah and takes Satan for a friend suffers most certainly a perceptible loss.

120. Satan makes to them (false) promises and stirs up in them (deceitful) hopes, and Satan makes not any promise to them except deception.

121. They are the people whose abode is Hell and they shall not find any way to escape from it.

122. But those who have believed and kept doing pious acts, We shall soon admit them to Gardens with rivers flowing beneath. They shall reside in them for ever. This is Allah’s true promise, and who can be more truthful in Word than Allah?

123. (Allah’s promise of salvation) does not accord with what you desire, nor with what the People of the Book aspire to. Whoever does an evil deed will be punished for it, and he will not find for himself any supporter or helper apart from Allah.

124. But anyone, whether man or woman, who does pious acts and is a believer, they are the ones who shall enter Paradise and shall not be wronged a speck.

125. And with regard to Din (Religion), who can be better than whoever submits his whole being entirely to Allah while he also holds spiritual excellence, and persistently follows Din (Religion) of Ibrahim (Abraham) — a devotee (to Allah and) upright? And Allah had taken Ibrahim (Abraham) for a sincere and intimate friend. (So, he also becomes Allah’s friend by virtue of his spiritual affiliation to Ibrahim (Abraham).)

126. And to Allah belongs all that is in the heavens and all that is in the earth and Allah has encompassed everything.

127. And, (O Prophet,) people ask about your edict on matters concerning (orphan) women. Say: ‘Allah ordains you in their case and the commandment (already) being communicated to you in the holy Book (also) pertains to those orphan women whom you deny (the rights) which have been prescribed for them. And (in order to take their assets into possession) you want to marry them. In addition to that, there is (also a decree) on affairs concerning helpless minor children, that stick to justice in matters of orphans. And whatever good you do, Allah is indeed Well Aware of that.

128. If a woman fears maltreatment or indifference on the part of her husband, there is no harm if both (husband and wife) reconcile on some appropriate accord, and reconciliation (in truth) is best. The human nature has (no doubt) been made (more or less) self-seeking, but if you practise benevolence and guard yourselves against evil, Allah is indeed Well Aware of the works that you do.

129. And you simply do not have the ability to do (ideal) justice amongst your (more than one) wives, however ardently you may desire to do it. Do not, therefore, incline with absolute fondness (towards one, thus) leaving the other like something suspended (in the midst). But if you mend your ways and refrain (from injustice and maltreatment), Allah is Most Forgiving, Ever-Merciful.

130. And if both (husband and wife) end up in separation, Allah will make each of them independent (of the other) out of His Own Abundance and Allah is All-Embracing, Most Wise.

131. And to Allah belongs whatever is in the heavens and whatever is in the earth. And no doubt We enjoined those (too) who were given the Book before you and (have ordained) you (as well) to keep fearing Allah. But if you disobey, then assuredly whatever is in the heavens and whatever is in the earth (all) belongs to Allah, and Allah is Beyond All Needs, Ever-Praiseworthy.

132. And to Allah belongs whatever is in the heavens and all that is in the earth; and enough is Allah to be the Guardian.

133. O People! If He wills, He may eliminate you and bring others (in your place) and Allah is All-Powerful to do this.

134. Whoever desires the reward of the world, then with Allah is the reward of (both) the world and the Hereafter and Allah is All-Hearing, All-Seeing.

135. O Believers! Become tenaciously firm on justice, bearing witness (merely) for the sake of Allah even if (the witness) is against your own selves or (your) parents or (your) relatives. Whether the person (against whom is the evidence) is rich or poor, Allah is a greater Well-Wisher of them both (than you are). So do not follow the desires of your (ill-commanding) selves lest you swerve from justice. But if (while giving evidence) you engineer your statement or evade (the truth), then Allah is indeed Well Aware of (all the works) that you are doing.

136. O Believers! Put faith in Allah and His Messenger (blessings and peace be upon him) and in the Book which He has revealed to His Messenger (blessings and peace be upon him) and the Book that He revealed before (it). And he who denies Allah, His angels, His Books, His Messengers and the Last Day has surely strayed far away.

137. Indeed those who believe, then disbelieve and then believe again and reject faith once more and then advance further in denying faith, Allah will never (incline to) forgive them, nor guide them to the straight road.

138. (O Prophet!) Convey to the hypocrites the news that a grievous torment awaits them.

139. (They are) those who make friends with disbelievers instead of the believers. Do they seek honour in their company? So, all veneration (and glory) belongs only to Almighty Allah.

140. And indeed Allah has revealed to you this (Command) in the Book that when you hear Allah’s Revelations being denied and ridiculed, do not sit in their company until they engage in some other discourse (renouncing the denial and ridicule). Otherwise you too will become like them. Surely Allah will assemble the hypocrites and the disbelievers together in Hell.

141. Those (hypocrites) who pry into your (victory and setback), then if you are granted victory by Allah, they say: ‘Were we not with you?’ And if the disbelievers get a portion (of some apparent breakthrough), they say (to them): ‘Did we not get the better of you and (in spite of that) did we not save you from (ruin at the hands of) Muslims?’ So, Allah will judge between you on the Day of Resurrection and never will Allah allow the disbelievers anyway to (overpower) the Muslims.

142. Surly the hypocrites (self-deluding) seek to deceive Allah while He is to make them suffer for their (own) deception. And when they stand up for Prayer, they do it sluggishly, (simply) for showing off to the people. And they (also) remember Allah but little.

143. Confounded between (belief and disbelief), they belong neither to (the disbelievers) nor to (the believers). And he whom Allah holds astray you shall not find for him any road (to guidance).

144. O Believers! Make not friends with disbelievers instead of believers. Do you wish to set a manifest evidence for Allah against you (through friendship with the disbelievers)?

145. The hypocrites will surely be in the lowest depth of Hell and you will never find for them any helper.

146. But those who repent, make amends, and establish a firm bond with Allah, and make their Din (faith and devotion) sincerely for Allah will be in the company of the believers. And Allah will soon bestow a tremendous reward upon the believers.

147. Why should Allah torment you if you become grateful and believe? And Allah is Most Appreciative (of every truth), Well Aware (of every act).

148. Allah does not like anyone’s foul words being voiced loud (publicly and openly) except by one who has been a victim of oppression; (he is allowed to expose the cruelty of the oppressor;) and Allah is All-Hearing, All-Knowing.

149. Whether you make a good act known or keep it hidden or excuse some (one’s) evil act, Allah is indeed Most Forgiving, All-Powerful.

150. Surely, those who disbelieve in Allah and His Messengers and seek to discriminate between Allah and His Messengers and say: ‘We believe in some and deny the others,’ and intend to find a way in between (belief and disbelief),

151. They are the ones who are in fact the disbelievers. And We have prepared a humiliating torment for the disbelievers.

152. But those who believed in Allah and (all) His Messengers and, (in embracing faith,) made no distinction between any of these (Messengers), He would soon pay them their rewards. And Allah is Most Forgiving, Ever-Merciful.

153. (O Beloved!) The People of the Book ask you to bring down to them a Book from heaven (completely inscribed in one go). They asked Musa (Moses) for something even greater than that; they said: ‘Show us Allah visibly (in Person).’ So owing to (their) transgression (i.e. this denigrating demand) a thunderbolt seized them. (They died and were later raised to life by Musa’s (Moses) prayer.) Then they adopted the calf (as their god) after the clear Signs (pointing to the Truth) had reached them. Then We overlooked this (sin) as well and bestowed upon Musa (Moses) a marked dominance over them.

154. And (when the Jews again rejected the injunctions contained in the Torah,) We raised (and suspended the Mount of) Tur over them in order to take a (firm) promise from them. And We commanded them: ‘Enter the gate (of this city - the Ailia gate) prostrating (in gratitude),’ and We (also) said to them: ‘Do not also violate the Sabbath (prohibition of fishing on Saturday), and We took from them a reiterated and firm promise.’

155. So (they were afflicted with punishments) because of their breaking the promise, rejecting the Revelations of Allah, killing the Prophets unjustly (and also owing to) their saying: ‘Our hearts are (wrapped) in covers.’ (Nay, that was not the truth;) the fact is that Allah has sealed their hearts due to their disbelief. So, except for a few, they will not accept faith.

156. And (moreover) owing to their rejection of faith and uttering against Maryam (Mary) a grave calumny;

157. And (also) because of their uttering (the boastful claim): ‘We (have) killed Allah’s Messenger, the Messiah, ‘Isa son of Maryam (Jesus son of Mary),’ whereas they neither killed nor crucified him. But (in truth) someone was made the like (of ‘Isa — Jesus) in their view. But those who disagree about him have surely fallen prey to doubt (concerning) this (murder). They know nothing (what the truth is) except (that they are) following fancy. And they certainly did not murder ‘Isa (Jesus).

158. In fact Allah lifted him up towards Himself (in heaven) and Allah is Almighty, Most Wise.

159. And, (shortly before the Last Hour at the time of the Messiah’s descent,) there will not be any (individual or sect) of the People of the Book but will (rightly) believe in ‘Isa (Jesus) before his death; and ‘Isa (Jesus) will bear witness to them on the Day of Resurrection.

160. Then on account of injustice on the part of the Jews, We made unlawful for them (many) pure provisions that had been made lawful for them (before), and (also) for the reason that they hindered (people) at a large scale from the path of Allah.

161. And (also) because of their taking usury, despite that they were forbidden to do it, and because of their usurping others’ wealth wrongfully (they were punished). And We have prepared a torturous torment for those of them who disbelieve.

162. But those among them who possess substantial knowledge and faith (equally) believe in (the Revelation) that has been sent down to you and (the Revelation) that was sent down before you. And (how righteous they are!) they establish the Prayer regularly, and pay Zakat (the Alms-due) persistently, and keep faith in Allah and the Day of Resurrection. They are the ones who We shall soon pay a mighty wage.

163. (O Beloved!) Indeed We have sent Revelation to you as We sent it to Nuh (Noah) and (other) Messengers after him; and We also sent Revelation to Ibrahim (Abraham), Isma‘il (Ishmael), Ishaq (Isaac), Ya‘qub (Jacob) and (his) children and ‘Isa (Jesus), Ayyub (Job), Yunus (Jonah), Harun (Aaron) and Sulaiman (Solomon); and We conferred the Zabur (Book of Psalms) upon Dawud (David).

164. And (We have sent many) Messengers whose annals We have narrated to you earlier; and We sent (a number of) those Messengers whose details We have not (yet) related to you; and Allah (also) spoke to Musa ((Moses) directly).

165. The Messengers who were Bearers of good news and Warners (were sent) so that after (the arrival of these) Messengers people may not have any plea against Allah. And Allah is Almighty, Most Wise.

166. (O Beloved! Whether somebody believes in your Prophethood or not,) Allah (Himself) bears witness to (this fact that) whatever He has sent down to you has sent down with His knowledge. And the angels (too) bear witness to that effect (for your sake), and Allah is All-Sufficient as a witness.

167. Verily, those who disbelieved (i.e. belied the Prophethood of Muhammad (blessings and peace be upon him) and hindered (people) from the path of Allah, they undoubtedly went far astray (from the Truth).

168. Indeed those who have disbelieved (by denying Allah’s witness) and done injustice (by denying the Messenger’s glory), Allah will by no means forgive them, nor will show them any path (on the Day of Judgment),

169. Except the path of Hell wherein they shall dwell beyond the count of time and that is easy for Allah.

170. O mankind! Indeed this Messenger (blessings and peace be upon him) has come to you with the Truth from your Lord. So believe (in him) for your own good. But if you disbelieve (i.e. deny his Prophethood then bear in mind that He is Beyond Any Need of you because) whatever is in the heavens and the earth belongs to Allah indeed. And Allah is All-Knowing, Most Wise.

171. O People of the Book! Exceed not the limits in your Din (Religion) and speak nothing but the truth about Allah’s glory. The fact is simple that the Messiah, ‘Isa son of Maryam (Jesus son of Mary), is Allah’s Messenger and His Word which He conveyed to Maryam (Mary) and a Spirit from Him. So believe in Allah and His Messengers and do not say: ‘There are three (Gods).’ Refrain (from this belief); (that) is best for you. Verily, Allah is the Only One God, Holy is He, far above having a son. Whatever is in the heavens and whatever is in the earth (all) belongs to Him alone. And Sufficient is Allah as Guardian.

172. The Messiah feels no embarrassment in being a servant of Allah. Nor do the closest angels (ever feel ashamed). And whoever disdains to be His servant and perpetrates arrogance, He will soon assemble together all such people before Him.

173. So those who believe and persist in doing pious deeds He will pay them their wages in full and will (then) award them more out of His Bounty. But those who disdain (worshipping Allah) and behave arrogantly, He will punish them with grievous torment, and they will not find for them any friend or helper besides Allah.

174. O mankind! (The most vital, perfect, clear and) a conclusive evidence has reached you from your (Ever-Glorious and Most Exalted) Lord (in the form of the Holy Being of the Prophet Muhammad (blessings and peace be upon him)). And (besides) We have (also) sent down to you the brightening and radiant light (in the shape of the Holy Qur’an).

175. So, those who believe in Allah and hold fast to His (embrace, Allah) will soon admit them to His (exceptional) Mercy and Grace and will show them the straight path to (reach) Him.

176. They seek edict (i.e. judgment under Islamic Law) from you. Say: ‘Allah ordains pertaining to (the inheritance of) kalala (the deceased leaving neither children nor parents behind): If a man dies childless but has one sister, she shall have (as her share) half (the property) that he leaves. (If, on the contrary, a sister is kalala, then in the case of her death) the brother will be (the sole) heir (to his sister), if she has no children. Then if (after a kalala brother’s death) two (sisters) are (the heirs), they are entitled to share two-thirds of (the property) he leaves. And if (in the case of the deceased who is kalala) he has some brothers and sisters, male (as well as) female heirs, then the share of each male shall be as much as the (portion of) two females.’ Allah is clearly explaining to you (these laws) lest you should go astray. And Allah knows everything well.

Sura 5. al-Maidah (the Table spread):

In the Name of Allah, Most Compassionate, Ever-Merciful.

1. O Believers! Fulfil (your) promises. The quadrupeds (i.e. cattle) have been made lawful for you except those (animals) that will be announced to you afterwards. (But) when clad in Ihram (the Pilgrim’s sacred dress), do not presume hunting lawful. Surely Allah ordains what He wills.

2. O Believers! Do not denigrate the Signs of Allah, nor the sacred (and venerable) month (i.e. anyone of Dhu’l-Qa‘da, Dhu’l-Hijja, Muharram and Rajab), nor the sacrificial animals sent to the Sacred House — the Ka‘ba — and nor the animals brought to Makka with ritual straps around their necks. Also do not violate the sanctity of (life and property, and honour and dignity of) those resorting to the Sacred House — the Ka‘ba, (for they are the ones) seeking bounty and pleasure of their Lord. And when you take off Ihram (the Pilgrim’s garb), then you are allowed to hunt. And never let the enmity of a people incite you to aggression (against them) since they barred you from the Sacred House (i.e. visiting the Ka‘ba). And always support one another in (the works of) righteousness and piety but do not become accomplices in (works of) sin and transgression. And fear Allah persistently. Indeed Allah awards severe punishment (to those who disobey and defy).

3. Forbidden to you is carrion (the animal that dies and is not slaughtered according to Islamic Law) and (the discharged) blood and pork and that (animal) on which the name of someone other than Allah has been invoked while slaughtering, and (the animal) that dies by strangling or by a violent blow (not by any sharp instrument) or by falling from a height or the one that has been gored to death or which has been ripped apart and gnawed by a wild beast, save the one which you slaughter (before it dies), and (that animal too is forbidden) which has been slaughtered on idolatrous altars (dedicated to false gods). And this (is also unlawful) that you learn your fortune through raffling (with arrows or divide shares by such means). All these works are sins. This day the disbelievers have lost all hopes of (their heinous designs because) your Din ((Religion) has prevailed). So, (O Believers,) fear them not and always fear Me alone. Today I have perfected your Din (Religion) for you, and have completed My Blessing upon you, and have chosen for you Islam (as) Din (a complete code of life). Then if one gets into a survival situation (forced by) ravenous hunger (and intense thirst i.e. driven by dire necessity, provided) he is not prone to sinning (i.e. eats what is forbidden without being wilfully inclined to sin), then Allah is indeed Most Forgiving, Ever-Merciful.

4. People ask you what has been made lawful for them. Say (to them): ‘The pure provisions are declared lawful for you.’ And the hunting animals that you have tamed running after game and, this way, teach them (the methods of hunting) which Allah has taught you; so eat (also) of that (prey) which the hunting animals hold on for you (after hunting). And pronounce the Name of Allah over that (hunting beast when you unleash it for hunting). And keep fearing Allah. Indeed Allah is Swift in calling to account.

5. This day good and pure things have been made lawful for you. And the sacrificed animal of those given the (Revealed) Book is (also) lawful for you, while your sacrificed animal is lawful for them. And (likewise) chaste Muslim women as well as chaste women from amongst those given the Book before you (are lawful for you) when you have paid them their dower, (provided) you marry them for a conjugal life (adhering to chasteness and decency) and not for open lasciviousness (merely satisfying your lust), nor for secret love affairs. The one who denies faith (in the Commandments of Allah), all his work is ruined and he will (also) be among the losers in the Hereafter.

6. O Believers! When (you intend) to stand for Prayer then (for ablution) wash your faces and hands up to the elbows, and pass your wet hands over your heads and (also wash) your feet up to the ankles. And if you are in a state of obligation for total ablution, purify yourselves well (by bathing). Should you be ill or on a journey, or someone of you comes (after) defecation, or you have had sexual contact (intercourse) with women and then you do not find water, (in these cases,) perform tayammum with clean soil. So, it is wiping your faces and (full) hands with it (i.e. clean soil). Allah does not want to make things anyway hard for you, but He wants to purify you, and complete the bestowal of His Favour upon you so that you may become grateful.

7. And call to mind the Favour of Allah (conferred) upon you, and (also recall) the promise which He took from you (under affirmation) when you declared (agreeing): ‘We heard (Allah’s Command) and we obeyed (it).’ And always fear Allah. Verily Allah knows best (the secrets of) hearts.

8. O Believers! Holding fast to the cause of Allah, bear witness based on justice. And let not (even) the extreme hostility against a people provoke you into abstaining from justice (in their case). Always do justice, (for) it is akin to piousness. And fear Allah. Indeed Allah is Well Aware of your works.

9. Allah has promised forgiveness and a mighty reward for those who believe and persist in piety and righteous actions.

10. But those who disbelieve and deny Our Revelations, they are the people who will be (on fire) in Hell.

11. O Believers! Call to mind (that) Favour of Allah (which) was bestowed upon you when a people (who disbelieved) resolved to stretch out their hands against you (for killing and destruction) but Allah held back their hands from you. And always fear Allah; and the believers must always rely on Allah alone.

12. And indeed Allah took a firm promise from the Children of Israel and We appointed among them twelve chieftains (for its fulfilment, enforcement and protection). And Allah said (to the Children of Israel): ‘I am with you (i.e. My special support and reinforcement will escort you).’ If you establish Prayer and pay Zakat (the Alms-due) consistently, and (always) adhere to believing in My Messengers, and furnish persistent support to their (Prophetic Mission), and lend Allah a handsome loan (for financing, promotion and prevalence of His Din (Religion)), I will certainly remove your sins from you, and will assuredly admit you to the Gardens with streams flowing beneath. Then, later, whoever from among you rejects faith (i.e. violates the promise) indeed strays from the straight path.

13. Then We laid Our curse on them because of their breach of promise (i.e. they were deprived of Our Mercy), and We made their hearts callous (i.e. they were deprived of guidance and susceptibility. So,) they change the Words (of Allah’s Book) from their (right) places and have forgotten a (major) portion of that (guidance) which they were urged upon. And you will continue being informed about one or the other of their treachery, except a few of them (who have embraced faith). So pardon them and forbear. Indeed Allah loves the benefactors.

14. And We (also) took a (similar) promise from those who say: ‘We are Christians.’ Then, they (too) forgot a (major) portion of that (guidance) which they were urged upon. So, (owing to this breach of promise,) We infected them with mutual hostility and spite till the Day of Resurrection. And Allah will soon unveil to them (the reality of the acts) which they used to perpetrate.

15. O People of the Book! Indeed there has come to you Our Messenger who unfolds to you (clearly) many such things from the Book as you have been concealing and who overlooks many of (your) wrongs (too). There has indeed come to you a light from Allah (i.e. Muhammad (blessings and peace be upon him)) and an Enlightening Book (i.e. the Holy Qur’an).

16. By this Allah guides those who seek His pleasure to the paths to peace (and security), and takes them out of darkness (of ignorance and disbelief) by His Command, and leads them to the light (of faith and guidance) and directs them towards the straight road.

17. They have indeed committed disbelief who say: ‘Verily, Allah is (but) the Messiah, son of Maryam (Mary).’ Say: ‘Who is then (the one) who can possess a bit (of the will) of Allah. If He should so decide as to destroy Messiah son of Maryam and his mother and all that are on earth, (who can save them against His will)?’ And the sovereignty of the heavens, the earth and (the universe) that exists between them, (all) belongs to Allah alone. He creates what He wills and Allah has Absolute Power over everything.

18. And the Jews and the Christians say: ‘We are the sons of Allah and His beloved ones.’ Say: ‘(If your statement is correct) then why does He punish you for your sins?’ Rather (the truth is that) of all (the Creation) Allah has brought into being, you (too) are (but) a human being (i.e. just like other human species). He forgives whom He pleases and chastises whom He wills. And the sovereignty of the heavens, the earth and (the universe) that exists between them (all) belongs to Allah alone and to Him (everyone) has to return.

19. O People of the Book! Indeed Our (Last) Prophet has come to you (at the juncture) when (the chain of) Messengers’ succession is breaking off, and he expounds to you (Our Commands and Injunctions) with ample clarity, (because) you may (by way of excuse) say: ‘There has come to us no Bearer of good news or a Warner.’ (Now this excuse of yours has also lost ground because) undoubtedly (the Final) Bearer of glad tidings and Warner has come to you, and Allah has Absolute Power over everything.

20. And (recall the time) when Musa (Moses) said to his people: ‘O my people! Recollect the blessing Allah (bestowed) upon you when He raised Prophets from amongst you and made you kings and gave (so) much to you which He had not given to anyone else in all the worlds (in your contemporary period).

21. O my people! Enter the holy land (of Syria or Bait al-Maqdis (Jerusalem)) which Allah has decreed for you, and do not turn back (in retreat) or you will turn back as losers.’

22. They said (in reply): ‘O Musa (Moses)! There are mighty (tyrant) people (living) therein, and we shall never enter this (land) until they quit it. So, if they depart from here then we will certainly enter it.’

23. Two men from among (a few) who feared (Allah) and whom Allah had favoured with His Blessing (said to their folk:) ‘Enter the gate (of the city invading) these people (dauntlessly). Once you enter this (gate), you will certainly be victorious. And put your trust in Allah alone provided you are people of faith.’

24. They said: ‘O Musa (Moses)! Never shall we enter this (land) so long as they are in it. So you (along with) your Lord go and fight (against them); we are sitting right here.’

25. (Musa (Moses)) submitted: ‘My Lord! I have no control (over anyone) except for myself and my brother (Harun (Aaron)). So put us apart from (these) wicked people (by Your Command).’

26. (The Lord) said: ‘So this (land) is forbidden to these (rebels) for forty years. (Anguished,) they will keep wandering around the earth distractedly. So you will not grieve, (O Musa, (Moses)) over the (warning plight) of these disobedient and unruly people.

27. (O Most Esteemed Messenger!) Relate to these people the account of two sons of Adam (Habil and Qabil (Abel and Cain)) which is absolutely true. When both of them made offering (one each to Allah), the offering from one of them (Habil (Abel)) was accepted while that from the other (Qabil (Cain)) was not accepted. Thereupon, he (Qabil (Cain)) said to Habil (Abel — out of jealousy and vengeance): ‘I will surely kill you.’ He (Habil (Abel)) said (in reply): ‘Indeed, Allah accepts (offering) only from the self-protecting.

28. If you stretch forth your hand against me to kill me, (even then) I shall not stretch out my hand against you in order to kill you because I fear Allah, the Sustainer of all the worlds.

29. I want (I commit no offence and) you take my sin (i.e. sin of killing me), and also your own sin (the preceding one on account of which your offering has been rejected all) on you. You will then become one of the inmates of Hell. And that is but the punishment of the wrongdoers.’

30. Then the (ill-commanding) self of Qabil (Cain) made the killing of his brother Habil (Abel) easy (and tempting) for him. So, he killed him and became one of the losers.

31. Then Allah sent a crow that started scratching the earth to show him how to hide his brother’s corpse. (Seeing this,) he said: ‘Alas! Could I not become even the like of this crow that I might hide the corpse of my brother!’ So he became one of the remorseful people.

32. On account of this We prescribed (this Commandment in the Torah sent down) to the Children of Israel that whoever killed a person (unjustly), except as a punishment for murder or for (spreading) disorder in the land (i.e. punishment for bloodshed and robbery etc.), it would be as if he killed all the people (of society); and whoever (saved him from unjust murder and) made him survive, it would be as if he saved the lives of all the people (of society; i.e. he rescued the collective system of human life). And indeed Our Messengers came to them with evident Signs. Yet, even after that, the majority from among these people are certainly those who commit excesses in the land.

33. Indeed those who wage war against Allah and His Messenger (blessings and peace be upon him) and remain engaged in creating mischief in the land (i.e. perpetrate terrorism, robbery and burglary among the Muslims), their punishment is that they be slain, or hanged to death, or their hands and their feet on opposite sides be cut off, or they be exiled far from (i.e. deprived of moving about in) the homeland (i.e. either by banishment or by imprisonment). That is the humiliation for them in this world, and for them there is a terrible torment in the Hereafter (as well),

34. Except those who turn to Allah in repentance before you overpower them. So, know that Allah is Most Forgiving, Ever-Merciful.

35. O Believers! Fear Allah persistently and keep looking for means to (approach and get closer to) Him and strive hard in His way so that you may prosper.

36. Assuredly those who disbelieve, if they possess all (the riches and treasures) that exist in the earth, and even with it as much more so that they may offer it as ransom (a recompense for their souls to redeem themselves) from the torment of the Day of Resurrection, (all that too) will not be accepted from them and there is a torturous punishment for them.

37. They will desire to get out of Hell (somehow), whereas they will not be able to get out of it. And their torment will be eternal.

38. (After proper judicial trial as per law) cut off the hands of both the man as well as the woman who steal, in retribution of (the offence) which they have committed, a deterring punishment from Allah. And Allah is Almighty, Most Wise.

39. Then the one who repents after (this) wrong and mends his ways, Allah surely turns towards him in Mercy. Allah is indeed Most Forgiving, Ever-Merciful.

40. (O man!) Do you not know that (the Absolute) Sovereignty of the heavens and the earth belongs to Allah alone? He torments whom He wills and forgives whom He pleases and Allah has Absolute Power over everything.

41. O Messenger! Those, who (advance) fast into disbelief, should not grieve you. (Firstly) they include those (hypocrites) who utter from their mouth: ‘We believe,’ while their hearts have not accepted faith. (Secondly) among them are the Jews. They listen to (you) eagerly to fabricate lies. They (in fact) hear (to spy) for others who have not (yet) come to you. (They are the people) who change the Words (of Allah even) after their contexts (are fixed and) say: ‘If you are given this (command which they like), take it, and if you are not given this (command), then keep off (it).’ And if Allah adjudges someone to go astray then you do not have any power for him (to hold up the Command of) Allah. They are the ones whose hearts Allah has no intention whatsoever to purify. For them there is ignominy (of disbelief) in this world and mighty punishment in the Hereafter.

42. (They) are the ones who spy to coin lies. (Moreover,) they voraciously devour unlawful wealth and property. If they approach you (with a dispute for judgment) then it is (up to) you whether to judge between them or decline. And if you opt to keep away from them (even then) they are incapable of doing you any harm but if you judge, then judge between them (too but) with justice (i.e. their enmity should not restrain judgment based on justice). Undoubtedly, Allah loves those who do justice.

43. And how can they accept you as a judge while they have the Torah with them wherein is (revealed) the Commandment of Allah? Yet they turn away (from the Truth even) after that. And they are the ones who will not (at all) embrace faith.

44. Indeed, We revealed the Torah wherein was guidance and light. In accordance with that the Messengers who were the obedient (servants of Allah) used to give orders to the Jews. And the divines (i.e. their spiritual masters) and the rabbis (also judged in accordance with that) because they were assigned to safeguard the Book of Allah and they were the guardians of (and witness to) it. So do not fear people (in establishing Din (Religion) and enforcing Allah’s Commandments), and always fear Me (alone), and do not barter My Signs (Commands) for a paltry price (of this world). And he who does not judge (and rule) according to the Injunctions sent down by Allah, it is they who are disbelievers.

45. In that (the Torah) We had prescribed for them: A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, and a tooth for a tooth and in the case of injuries (too) there is a requital. But the person who (foregoes) this (requital) by way of charity, this will serve as an atonement for his (sins). And he who does not judge (and rule) in compliance with the Commandments sent down by Allah, it is they who are the transgressors.

46. And following in the footsteps of these (Messengers) We sent ‘Isa son of Maryam (Jesus son of Mary) confirming the Book (the Torah) revealed before him. And We gave him the Injil (the Gospel) which contained guidance and light, and (the Injil (the Gospel) too) confirmed the (Book) Torah that preceded it. And it was (an absolute) guidance and admonition for the Godfearing.

47. And the people of the Injil ((the Gospel) too) are required to judge in accordance with that (Commandment) which Allah has sent down in it. And he who does not judge (and run the state) complying with the commandments Allah has revealed, it is they who are unruly and wicked.

48. And, (O Most Esteemed Messenger,) We have revealed the Book to you (also) with the Truth which confirms the Book that preceded it and stands as a guardian over (the actual commands and contents contained in) it. So judge between them according to these (Commandments) which Allah has revealed. And do not follow their desires turning away from the Truth that has come to you. We have designed for each one of you a discrete law and an all-embracing way of life. Had Allah so willed, He would have made you all one Umma ((Community) agreeing to the same law). But He wants to test you in these (separately given sets of Commandments) which He has given you (suiting your respective life situations). So, make haste in doing pious works. To Allah have you all to return. He will then enlighten you on (the Truth and falsehood in all the matters) in which you used to disagree.

49. And, (O Beloved, We have enjoined that) you should judge between them by this (Commandment) which Allah has revealed and do not follow their desires. And be on your guard against them lest they tempt you away from any of (the commandments) which Allah has revealed to you. But if they turn away (from your judgment) then know that Allah intends to punish them for some of their sins. And most of the people are unruly and disobedient.

50. Do they seek the law of (the days of) ignorance? And who is better than Allah in (giving) judgment for a people who have firm faith?

51. O Believers! Do not make friends with the Jews and the Christians. They (all) are friends to one another (against you). And whoever of you makes friends with them will (also) become one of them. Surely Allah does not guide the wrongdoing people.

52. So you will see those whose hearts are diseased (with hypocrisy and minds infected with slavery) that they run to (join the Jews and the Christians and) say: ‘We fear lest the wheel of fate turns against us (i.e. it is likely to get under the security umbrella by allying with them).’ But it is not far from possible that Allah (really) blesses (the Muslims) with victory or may (send) from His side a decree (as a sign of success and victory). Then they will feel ashamed of (the hypocritical thinking) they have concealed in their hearts.

53. And (at that time) the believers will say: ‘Is it they who swore by Allah (by way of) solemn oaths that they were certainly with you (alone)?’ (But) all their deeds have gone void. So they have become the losers.

54. O Believers! Whoever of you turns away from his Din (Religion), Allah will soon bring (in their place) a people He will (Himself) love and who will love Him. They will be kind (and humble) towards the believers (but) strict (and firm) towards the disbelievers. They will toil (very hard) in the way of Allah and will never fear any reproaches of the reprovers. This (revolutionary character) is the Grace of Allah which He grants whom He wills, and Allah is Infinite, All-Knowing.

55. Indeed your (helper) friend is only Allah and His Messenger (blessings and peace be upon him) and the believers (as well) who persevere in offering Prayer and pay Zakat (the Alms-due) and they are those who prostrate themselves (with extreme submissiveness before the Presence of Allah).

56. And the one who makes friends with Allah and His Messenger (blessings and peace be upon him) and the believers then (they are the people who are Allah’s party), and (it is the people of) Allah’s party who will surely overmaster.

57. O Believers! Do not take those for friends who have made fun and sport of your Din (Religion) from among those who were given the Book before you and the disbelievers. And fear Allah persistently if you are (truly) the men of faith.

58. And when you call (the people) to Prayer (by means of the Adhan — the call to Prayer), these (people) take it as fun and sport because they are a people who have no sense (at all).

59. (O Esteemed Messenger!) Say: ‘O People of the Book! What has made you cynic about us except that we believe in Allah and this (Book) which has been revealed to us and those (Books) which have been sent down before it? And surely the majority of you are defiant and disobedient.’

60. Say: ‘Shall I apprise you of him who, in the matter of punishment, is worse in the sight of Allah than (the one you regard the most despised? And it is he) whom Allah has cursed, whom He has shown His wrath, and He has transformed (some) of these (evil people) into apes and (others into) swines; and (he is such a person) as has (obeyed and) worshipped Satan. They are the people who are the most wretched as for their dwelling, and far more astray from the straight path.

61. And when those (hypocrites) come to you, they say: ‘We have believed,’ while they entered (your company) with disbelief and left with the same (disbelief). And Allah knows best (the matters) which they carry hidden.

62. And you will see the majority of them hurrying towards sins and excesses and eagerly devouring what is forbidden (and unlawful). Most evil indeed is all that they are doing.

63. Why do the divines (spiritual masters) and rabbis abstain from forbidding them from their sinful speech and eating unlawful things? Certainly what all they are contriving (by abstaining from raising voices against evil) is most heinous.

64. And the Jews say: ‘Allah’s hand is tied up (as if — God forbid! — He is niggardly).’ Tied up be their (own) hands and they have been cursed for what they have uttered! (The truth is that) both His hands are stretched out wide open (in showering His bounties and blessings). He spends (i.e. bestows His blessings on His servants) as He desires. And, (O Beloved,) the (Book) which has been revealed to you from your Lord will certainly bolster up most of them in rebellion and disbelief (due to jealousy). And We have put among them hostility and spite till the Day of Resurrection. Whenever these people kindle the fire of war, Allah puts it out. And they are engaged in spreading mischief and disorder (everywhere) on the earth and Allah does not like those who spread mischief.

65. And if the People of the Book had believed (in Muhammad, the Messenger, (blessing and peace be upon him)) and adopted Godwariness, We would have removed all their sins (from their record), and would surely have admitted them to the blissful Gardens.

66. And had they established (their systems by enforcing) the Torah and the Injil (the Gospel) and whatever (more) was sent down to them from their Lord, they would have (been provided with the material resources so abundantly that they would have) received sustenance from above and from beneath their feet (as well, but the sustenance would never have exhausted). A section among them are moderate (i.e. they like the middle way), but what most of them are doing is extreme wickedness.

67. O (Esteemed) Messenger! Communicate (to the people all) that has been revealed to you from your Lord. And if you did not do (so) then you would not deliver the Message of the Lord. And Allah will (Himself) protect your (life) from the (hostile) people. Surely Allah does not show the path of guidance to those who disbelieve.

68. Say: ‘O People of the Book, you are nowhere (on the path of Din (Religion)) until you establish (the system by enforcing) the Torah and the Injil (the Gospel) and whatever has been sent down to you from your Lord. And, (O Beloved,) the Book which has been sent down to you from your Lord will certainly provoke rebellion and disbelief among most of them (because of jealousy). So do not grieve over (the state of affairs of) the disbelievers.

69. Indeed (those who call themselves) the Muslims, the Jews, the Sabeans (worshippers of stars) and the Christians, all who believe (true-heartedly in accordance with the teachings of Muhammad (blessings and peace be upon him)) in Allah and the Last Day, and practise piety steadfastly shall have neither any fear nor grief.

70. Surely We took promise from the Children of Israel (too) and (also) sent (many) Messengers towards them (but) every time a Messenger brought to them a commandment which their (ill-commanding) selves disliked, they belied a party (of the Messengers) and slew the other (in succession).

71. And (besides) they held the view that (killing or belying the Messengers) would not result into any torment. So they became blind and deaf. Allah, then, accepted their repentance. But most of them (again) turned blind and deaf (i.e. incapable of perceiving the truth by seeing and hearing). And Allah is Ever Watchful of what they are doing.

72. In fact they have become disbelievers who say: ‘Allah is the Messiah, son of Maryam (Mary),’ whereas the Messiah (himself) said: ‘O Children of Israel! Worship Allah Who is my (as well as) your Lord.’ Indeed Allah has forbidden Paradise to him who associates partners with Him. And Hell is his abode and the wrongdoers will not find any helpers.

73. Certainly they (also) become disbelievers who say: ‘Allah is the third of the three (Gods),’ whereas there is none worthy of worship except the One God. If they do not desist from (the absurdity) which they utter, a grievous punishment will surely torment those of them who disbelieve.

74. Will they not turn towards Allah (in repentance) and beg forgiveness from Him? For Allah is Most Forgiving, Ever-Merciful.

75. The Messiah, son of Maryam (Mary), is (nothing) but a Messenger (neither a god nor a son of God, and nor His partner). Many Messengers have indeed preceded him and his mother was a paragon of truth (saintly person). Both (were mortal creatures as they) used to eat food. (O Beloved!) Observe how clearly We explain the Revelations for their (guidance) but again observe how (in spite of that) they are turning away (from the Truth).

76. Say: ‘Do you worship besides Allah someone that has no power to do you any harm or good? Allah is the One Who is All-Hearing, All-Knowing.’

77. Say: ‘O People of the Book! Do not unjustly exceed limits in your Din (Religion), nor follow the desires of those who lost the straight path (before Muhammad’s Prophethood (blessings and peace be upon him)) and (also) caused a number of (others) to go astray and remained deviated from the straight road (even after Muhammad’s Prophethood (blessings and peace be upon him)).’

78. Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and ‘Isa, son of Maryam (Jesus son of Mary). That is because they disobeyed and transgressed.

79. (And they were cursed also because) they would not prevent one another from the evil deeds they used to do. Evil certainly were the deeds that they used to do.

80. You will see most of them befriending the disbelievers. How evil that is which they have sent forward for their (accountability on the Last Day) and (that is) that Allah is (highly) displeased with them and they will suffer from the torment forever!

81. And had they believed in Allah and the (Last) Messenger (blessings and peace be upon him) and the (Book) that has been revealed to him, they would not have made friends with those (enemies of Islam). But most of them are disobedient.

82. You will indeed find the Jews and the polytheists the bitterest of people in their enmity against the Muslims, and the closest in love and affection for the Muslims you will find those who say: ‘Indeed we are Nazarenes (Christians).’ This is because among them are savants (i.e. scholars of Shari‘a) as well as monks (i.e. ascetic worshippers) and (moreover) they are not given to arrogance.

83. And (that is the reason) when (some of the true Christians) listen to this (Holy Qur’an) which has been revealed to the Messenger (blessings and peace be upon him), you see their eyes overflowing with tears. (This overflowing of tears) springs from the Truth of which they have (gained) gnosis. (Besides) they submit: ‘O our Lord! We have believed (in the Truth which You have revealed), so inscribe us (also) among those who bear witness (to the Truth).

84. And what is the matter with us that we should not believe in Allah and the Truth (i.e. Muhammad (blessings and peace be upon him) and the Holy Qur’an) which has come to us, while we (too) cherish (this) strong ambition that our Lord admit us (to His Mercy and Paradise) along with the most pious?’

85. So Allah rewarded them with Gardens, with streams flowing under them, in recompense of the submission they made (like a true believer. They) will live there forever and that is the wage of the righteous.

86. But those who disbelieve and belie Our Revelations, it is they who are (the inmates) of Hell.

87. O Believers! Do not make (for yourselves) unlawful those pure things which Allah has made lawful for you and do not exceed limits either. Indeed Allah does not like those who transgress the prescribed bounds.

88. And eat of the pure and lawful things which Allah has provided for you with and always fear Allah Whom you believe in.

89. Allah does not persecute you for your purposeless (and frivolous) oaths, but takes you to task for your (solemn) oaths which you affirm (deliberately). (If you breach such oaths) the atonement is feeding ten poor persons with an average (quality) food which you serve to your family, or providing them (i.e. the poor) with the clothes, or freeing one neck (a slave or slave girl). But the one who does not find (all this) shall fast for three days. This is the atonement for your oaths which you affirm (and then break). So, always guard your oaths. It is this way Allah explains most clearly His Revelations to you so that you may become grateful (by obeying His Commandments).

90. O Believers! Wine and gambling and idols mounted (for worship) and divining arrows (for seeking luck, all) are filthy works of Satan. So turn away from them (completely) so that you may prosper.

91. Satan seeks only to breed enmity and spite among you by means of wine and gambling and hinder you from remembering Allah and observing Prayer. Will you abstain (from these evil-generating temptations)?

92. And obey Allah and obey the Messenger (blessings and peace be upon him) and be on your guard (against opposition to Allah and the Messenger (blessings and peace be upon him)). But if you turn away, then you should know that the responsibility of Our Messenger (blessings and peace be upon him) is only to deliver (the commandments) clearly (and he has accomplished this duty.)

93. There is no sin on those who believe and do righteous deeds with regard to what they have eaten (of the unlawful things before the Command of Prohibitions came), whereas (in all other matters) they were Godwary and put firm faith (in other Commandments of Allah), and practised pious deeds consistently. Later, (also after the Revelation of the Prohibitions,) they desisted from (all the unlawful things) and believed (true-heartedly in their unlawfulness), became men of piety and God-wariness and (finally) rose to the station of men of Spiritual Excellence (i.e. Allah’s beloved, favourite, intimate and righteous servants). And Allah loves those who live with spiritual excellence.

94. O Believers! Allah will certainly test you by means of (some) game animals your hands and your lances can reach so that Allah makes him identifiable who fears Him in secret. Then whoever transgresses (even) after that, for him is painful chastisement.

95. O Believers! Do not kill game while you are in Pilgrim attire (Ihram). Whoever of you (Pilgrim-clad) kills it intentionally will recompense (it) in kind of cattle equivalent to the one he has killed. In this regard, two men of probity out of you are to judge (whether this animal is really the game’s equal, provided) that offering is to be brought to the Ka‘ba. Or its atonement is feeding a few indigent persons (i.e. usual food for the number of poor people manageable in the animal’s cost), or fasting corresponding to that (number of days manageable within the same food meant for the poor,) so that he tastes the (gravity) of his offence. Allah has forgiven whatever has bygone earlier (to it), but whoever repeats (a similar act) Allah will avenge (his defiance). And Allah is Mighty, the Lord of Retribution.

96. The game of the sea and its eating has been made lawful for your and the travellers’ benefit, but the game of the land has been prohibited for you so long as you are in the Pilgrim dress (Ihram). And always fear Allah towards Whose (Presence) you (all) will be assembled.

97. Allah has made the Ka‘ba, the sacred (and venerable) House, a means to keep (peace in the spiritual and worldly matters of) the people. And also the Sacred Month, the animals of offerings to the Holy Ka‘ba and the animals with collars symbolic of sacrifice around their necks (brought into the sacred confines of Makka, all have been granted sanctity and veneration by virtue of the same affinity); that is to make you know that Allah has best knowledge of whatever there is in the heavens and whatever is in the earth, and Allah is Well-Aware of everything.

98. Know that Allah is Severe in Punishment and that Allah is Most Forgiving and Ever-Merciful (as well).

99. The Messenger (blessings and peace be upon him) has (no other responsibility) but to communicate (the Revealed Commands with absolute perfection). And Allah knows (all) that you make known and that you hide.

100. Say: ‘(Both) the pure and the impure can never be alike, (O listener,) even though the abundance of the polluted and foul (objects) may fascinate you. So, (instead of monitoring the difference of abundance and scarcity) fear Allah, O men of wisdom, so that you may flourish and prosper.’

101. O Believers! Do not ask about things (on which the Qur’an is quiet,) for if they are disclosed to you, they may put you in strain (and you will be disgusted by them). But if you enquire about them while the Qur’an is being sent down, they will be disclosed to you (i.e. fixated through revealing the Commandments, but this will put an end to your choice of discretion, binding you only to one Command). Allah has (so far) overlooked (these matters and questions), and Allah is Most Forgiving, Most Forbearing.

102. No doubt a people before you asked about similar things but (when they were disclosed to them) they denied them.

103. Allah has not made (lawful in the Shari‘a a cattle dedicated to idols), such as a Bahira, a Sa’iba, a Wasila or a Ham. But the disbelievers fabricate lies against Allah and most of them do not have sense.

104. And when it is said to them: ‘Turn towards this (Qur’an) revealed by Allah and towards the (most venerable) Messenger (blessings and peace be upon him),’ they say: ‘Sufficient for us is (the way) on which we found our fathers,’ though their fathers did not have any knowledge (of Din (Religion)), nor were they rightly guided.

105. O Believers! Take care of your own selves. No one who goes astray can do you harm provided you have become rightly guided. All of you have to return to Allah alone. He will then apprise you of (the works) that you used to do.

106. O Believers! When death approaches anyone of you, then at the time of making a bequest there should be two men of probity from amongst you (for) taking testimony or (any) two men from among others if you are travelling in the land. If (in the meanwhile) the agony of death overtakes you, detain both of them after Prayer. If you suspect (them) they shall both swear by Allah: ‘We shall not sell it for any price, even though one is a (very close) relative, nor shall we conceal the testimony (ordained) by Allah. (If we hide it,) we shall be among sinners there and then.’

107. But if it is learnt later that both of them have earned sin (owing to concealing the true witness), then, in their stead, two other (witnesses) should rise from among those whose right the two former (witnesses) have seized. (Let them both be closer relatives of the deceased.) They should then swear by Allah: ‘Indeed our testimony is truer than the testimony of both of them; we are not transgressing the bounds (of Truth). (If we do so) we shall be among the wrongdoers there and then.’

108. This (method) is closer to the mode of making people give their evidence true to facts, or they feel afraid that (in the case of false testimony,) following their oaths, (equally solemn) oaths will be turned (towards nearer heirs). So fear Allah with perseverance and always listen (to the Commandments of Allah attentively). And Allah does not guide the people who disobey and defy.

109. (Fear the Day) when Allah will assemble all the Messengers and ask (them): ‘What response were you served (by your respective Communities following your call for Din (Religion))?’ They will (submit their) reply (to their Lord): ‘We have no knowledge. It is certainly You Who know all the unseen full well.’

110. When Allah will say: ‘O ‘Isa son of Maryam (Jesus son of Mary), call to mind My Favour to you and your mother when I provided you strength through the Holy Spirit (Gabriel); you conversed with the people (in a uniform style both) from the cradle (during early childhood) and in the ripe age (while preaching as a Messenger); and when I taught you the Book, and wisdom (and insight) and the Torah and the Injil (the Gospel); and when by My Command you made out of clay some (figure) looking like a bird, then you would breathe into it and by My Command it would become a bird; and when you made the born blind and the leper (i.e. victims of leprosy) convalesce by My Command; and when you raised up the dead (standing, bringing them back to life from the grave) by My Command; and when I held back the Children of Israel from (killing) you while you brought them clear Sings, those who disbelieved among them said: ‘This is nothing but sheer magic.’

111. And when I imbued the hearts of the disciples with (this): ‘Believe in Me and My Messenger (‘Isa (Jesus)),’ they said: ‘We believe and bear witness that we are certainly Muslims.’

112. And (also recall) when the disciples said: ‘‘Isa son of Maryam (Jesus son of Mary), is it possible for your Lord to send down to us from heaven a table (spread with food)?’ ‘Isa (Jesus) said (in reply): ‘(O people,) fear Allah if you are illumined with faith.’

113. They said: ‘We seek (only) to eat of it so that our hearts are satiated and we know (with added certitude) that you have told us the Truth and we bear witness (to the descent of the table).’

114. ‘Isa son of Maryam (Jesus son of Mary) said: ‘O Allah, our Lord, send down to us from heaven the table spread (with bounties) so that (the day of its descent) becomes (‘Id) Festival Day for us, and for our predecessors (as well as) successors, and that (spread table) comes as a Sign from You, and provide us with sustenance, and You are the Best Sustainer.’

115. Allah said: ‘I certainly send it down to you, but whoever of you disbelieves (after that) I shall punish him with a torment such as I will never inflict on anyone else in all the worlds.’

116. And when Allah will say: ‘O ‘Isa son of Maryam (Jesus son of Mary)! Did you ask the people to take you and your mother as two gods besides Allah?’ He will submit: ‘Glory be to You! It is not (justified) for me to say such a thing as I have no right to say. Had I said it You would surely have known it. You know every such (thing) that is in my heart, but I do not know those (things) which are in Your knowledge. It is only You indeed Who Know Well all that is unseen.

117. I said to them nothing except (that) which You ordered me to say: Worship (only) Allah Who is my Lord and your Lord (too). And I kept a vigilant watch over (their beliefs and actions) so long as I was among them. But when You lifted me up then You alone watched over their (affairs), and You are a Witness to everything.

118. If You torment them, they are only Your servants and if You forgive them, You are indeed Almighty, All-Wise.’

119. Allah will say: ‘This is the Day (when) the truth of the truthful will benefit them. There are Gardens for them with streams flowing beneath; they shall live therein forever. Allah is pleased with them and they are pleased with Him. This (pleasure of Allah) is the highest achievement.’

120. To Allah belongs the kingdom of all the heavens and the earth and whatever lies in them, and He wields full power over everything.

Sura 6. al-Anam (the Cattle):

In the Name of Allah, Most Compassionate, Ever-Merciful.

1. All praise belongs to Allah alone Who created the heavens and the earth and produced darkness and light; yet the disbelievers set up (false gods as) equals to their Lord.

2. (Allah) is He Who created you from mud (i.e. originated from it chemical genesis of human life on the planet Earth). Then He fixed a term (for you to die). And with Him alone is the appointed time (for holding the Day of Resurrection); yet you doubt.

3. And He alone is Allah (the True God to be worshipped) in the heavens and the earth Who knows (all) your hidden and your open (things). And He knows (that too) which you are earning.

4. And there comes to them no Sign of the Signs of their Lord but (that) they turn away from it.

5. Then indeed (the same way) they belied the Truth (the Qur’an as well) when it came to them (as a Sign of Allah). But soon there is coming to them the news pertaining to what they have been making fun of.

6. Have they not seen how many a generation We eliminated before them whom We had given (such an indomitable) dominion (and stronghold) in the land as We have not given even to you? And We sent upon them persistently falling rain and caused streams to flow beneath (their dwellings and castles). Then, (despite giving them such a luxurious life,) We destroyed them because of their sins and raised other communities after them.

7. And had We revealed to you a book written on paper which these people could also have touched with their own hands, (even) then the disbelievers would have said: ‘This is (nothing) but sheer magic.’

8. And these (disbelievers) say: ‘Why was an angel (whom we could physically see and who would verify him) not sent down to this (Glorious Messenger)?’ Had We sent down an angel, (their) affair would have been settled once for all and they would not have been granted (any) respite.

9. And if We had made the Messenger an angel, even then We would have made him (the form of) a man, and (even in that case,) We would have put them in the same doubt which they are (already) in (i.e. confused over his physical appearance, they would say: ‘He is a human being like us.’).

10. Indeed before you (too) the Messengers were laughed at, but then the same (torment of the Truth) which they ridiculed besieged those of them who ridiculed.

11. Say: ‘Travel through the earth and see (with a warned eye) what has been the end of those who denied (the Truth).’

12. Ask (them this question): ‘To whom belongs whatever is in the heavens and the earth?’ And (then) proclaim (this as well): ‘Allah’s it is.’ He has made Mercy incumbent upon Himself (as a gracious obligation). He will gather you together on the Day of Resurrection about which there is no doubt. Those who have brought (eternal) loss upon their souls will not believe.

13. And to Him belongs (all the creation) that reposes at night and during the day. And He is All-Hearing, All-Knowing.

14. Say: ‘Shall I take (for worship) anyone as (my) friend other than Allah, Who is the Creator of the heavens and the earth, and He feeds (all) and is not fed (Himself)?’ Say: ‘I have been commanded to become the first Muslim (who bows his head before His Holy Presence) and (this too has been commanded,) never to be one of the polytheists.’

15. Say: ‘Surely, I fear the Day of a mighty torment if I disobey my Lord. (How is it possible?)’

16. He from whom that (torment) is averted that Day shall have been shown great Mercy (by Allah). And it is this (deliverance on the Last Day) which is an evident success.

17. If Allah afflicts you with some suffering there is none who can remove it but He, and if He bestows some good upon you, then He wields full power over everything.

18. And He is the One Who is Dominant over His servants and He is All-Wise, All-Knowing.

19. Inquire (of them): ‘Who is the greatest to bear testimony?’ Proclaim (yourself): ‘Allah is witness between you and me. This Holy Qur’an has been revealed to me so that with it I may warn you as well as every such person this (Qur’an) may reach. Do you really bear witness that there are (also) gods other than Allah?’ Say: ‘I do not bear witness (to such a wrong thing).’ Reiterate: ‘God is but He the Only One and I despise (all) these objects you associate (with Allah).’

20. Those to whom We have given the Book recognize this (last of the Messengers) as they recognize their sons. They are those who have brought (eternal) loss upon their souls, but they will not believe.

21. And who can be a greater wrongdoer than one who invents a lie against Allah or who belies His Revelations? Surely the wrongdoers shall not prosper.

22. And the Day when We shall assemble them all together and ask those who used to associate partners with Us: ‘Where are your partners you assumed (to be your gods)?’

23. Then they will be left with no other excuse except that they (will) say: ‘By Allah, our Lord, we did not associate partners with Allah.’

24. See how they lie against their own selves and the blame they used to fabricate (in the world) has vanished from them!

25. And among them are (also) some who keep their ears towards you and (in view of their evil intentions) We have wrapped their hearts in veils. (So, it is not possible for them now) that they may understand it (the Qur’an) and (We have) plugged their ears. And even if they see all Signs (naked), they (still) will not believe in them, so much so that when they approach you and quarrel with you the disbelievers say (at that time): ‘This (Qur’an) is nothing but fabricated stories of the old folk.’

26. And they hinder (others from following) this (Messenger and the Qur’an) and (also themselves) flee far away from it. They ruin but their own souls and have no awareness (of this destruction at all).

27. If you see (them at the time) when they will be made to stand (on the verge of) the Fire they will say: ‘Would that we were sent back (to the world), then we would not (at all) belie the Signs of our Lord and would be of the believers!’

28. (This affirmation contains no truth.) In fact whatever they used to hide before (all that) has become visible to them. And (even) if they were sent back (to the world) they would (once again) do the same that they had been forbidden. And undoubtedly they are (seasoned) liars.

29. And they will keep saying (what they said before): ‘There is no other (life) except the life of this world, nor shall we be raised up (after death).’

30. If you see (them at the time) when they will be made to stand before their Lord and Allah will say (to them): ‘Is not this (life) a truth?’ They will submit: ‘Yes, of course, by our Lord (it is the Truth).’ Allah will (then) say: ‘So (now) taste the torment because you used to disbelieve.’

31. So those who belie their meeting with Allah incur loss, so much so that when the Last Hour comes upon them all of a sudden they will say: ‘Oh, woe to us! We committed a (serious) blunder with regard to (believing in) this (Day of Resurrection).’ And they will be carrying the burdens (of their sins) on their backs. Beware! Most evil is that burden which they are bearing.

32. (The luxury) of the worldly life is nothing but play and funfair, and certainly it is the home of the Hereafter which is better for the Godfearing. Do you not understand (this reality)?

33. (O Beloved!) We assuredly know that (what) they say grieves you. So they are not denying you but (in fact) it is the Revelations of Allah that the wrongdoers are denying.

34. And indeed (many) Messengers were rejected before you (as well), but they remained steadfast facing this rejection and persecution until Our help reached them. And there is none that can alter the Words (promises) of Allah. And surely the accounts of the Messengers have come to you (for peace of heart).

35. And if their disinclination and turning away is distressing you (and you ardently desire them to believe in any case) then, if possible, manage a tunnel, (going down) into the earth, or seek some ladder, (climbing up) to heaven, and bring them some (exceptional) Sign (to show them, even then they will not believe). And if Allah so willed, He would indeed assemble them together on guidance. So (owing to the overwhelming enthusiasm generating from your compassion, kindness and concern) be not unaware (of their ill fortune).

36. The truth is that they alone accept (the invitation of Truth) who listen to it (with truthful hearts). And Allah will raise the dead (the deniers of the truth from the graves as disbelievers). Then, they will be returned to the same (Lord Whom they used to deny).

37. And they said: ‘Why has a (permanent) Sign not been sent down to this (Messenger (blessings and peace be upon him)) from his Lord?’ Say: ‘Allah assuredly has the power to send down (such a) Sign but most of them do not know (the secrets of His wisdom).’

38. And, (O mankind!) there is no moving (animal) on the earth nor a bird that flies on its two wings but (such) that they are species like you (umamun amthalu-kum — in several traits). We have not omitted anything (which is not given symbolic or elaborate details) in the Book. Then all (the people) shall be gathered before their Lord.

39. Those who reject Our Revelations are deaf and dumb, (groping) in the folds of darkness. Allah holds astray whom He wills (due to his stubbornness and the denial of the Truth), and puts whom He pleases on the straight road (due to the acceptance of the Truth).

40. Say (to these disbelievers): ‘Give your view: if Allah’s torment befalls you or the Last Hour comes upon you, will you then call upon anyone other than Allah (to escape the torment? Reply) if you are truthful.’

41. (Nay, that is not possible at all.) The truth is that it is (Allah) Whom you call upon (even now). Then, if He wills He averts those (hardships) for which you call upon (Him). (At that time) you forget those (idols) that you associate as partners (with Allah).

42. Indeed We sent Messengers to many communities before you. Then We seized them with scarcity and distress (due to their disobedience and defiance), so that they might beseech (with submissiveness and humility).

43. Then why did they not humble themselves and wail and moan when Our torment came upon them? But (the fact is that) their hearts became hardened and Satan made the (sinful) acts appear to them attractive and alluring that they used to perpetrate.

44. But when they forgot that Reminder which was urged upon them We opened up for them the gates (to abundance) of everything (to take them to their end) until when they luxuriated (in ecstasy of sensual delights and sensuous gratification) with all that was provided for them We seized them all of a sudden (with torment) and they were struck with despair.

45. So the root of the wrongdoing and unjust people was cut off. And all praise belongs to Allah alone Who is the Sustainer of all the worlds.

46. Say (to them): ‘What do you think if Allah deprives you of hearing and sight and seals up your hearts, (then) who is the god other than Allah who can restore to you these (blessings afresh)?’ Look how diversely We explain Our Revelations. Yet they continue turning away.

47. (Also) say (to them): ‘Tell me if the punishment of Allah comes upon you all of a sudden or openly, will (any other) be destroyed except those who do injustice?’

48. And We do not send Messengers but as Bearers of glad tidings and as Warners. So whoever believes and changes into a righteous person (practically), they will have nothing to fear, nor will they grieve.

49. But those who belie Our Revelations, torment is bound to befall them because they used to disobey.

50. Say (to these disbelievers): ‘I do not say to you that I possess the treasures of Allah, nor do I know the unseen myself, and nor do I say to you that I am an angel. I follow only that (Commandment) which is revealed to me.’ Say: ‘Can the blind and the seeing be equal? So do you not ponder?’

51. And warn by means of this (Qur’an) those who fear that they will be assembled before their Lord while they are without (any) helper or intercessor apart from Him so that they may become pious.

52. And do not turn away these (run-down and broken-hearted) people (from your company and close circle) who call upon their Lord persistently seeking only His pleasure morning and evening. There is nothing (obligatory) either on you from their account (of deeds and rewards) or upon them from your account. Even then if you turned them away (from your munificence and benevolence), you would be of those who deprive others of their rights (which does not go with your glory).

53. And in this way We put to test some of them by means of some others so that these (affluent disbelievers seeing the poor Muslims) say (mocking): ‘Are these the ones from amongst us upon whom Allah has bestowed His Favours?’ Does Allah not know best the grateful?

54. And when those who believe in Our Revelations come to you, then say (affectionately): ‘Peace be upon you.’ Your Lord has made Mercy incumbent upon Himself (as a gracious obligation). So whoever from amongst you commits some evil out of ignorance (or suspension of discretion) but later turns to (Allah in) repentance and amends (himself), then surely He is Most Forgiving, Ever-Merciful.

55. And so do We elucidate in detail the Revelations (and this is) in order that the pattern of behaviour of the evildoers may become distinctly known (to all).

56. Say: ‘I am forbidden to worship those (false gods) that you worship apart from Allah.’ Say: ‘I cannot follow your desires, for if I did I would certainly lose the right path. Nor shall I be one of the rightly guided (which is impossible).’

57. Say: ‘(O disbelievers!) Verily, I stand (firm) on the enlightening proof from my Lord and you treat it as false. I do not have that (chastisement) which you seek in haste. The command rests only with Allah. He relates the Truth and He is the Best Judge.’

58. Say (to them): ‘Had I had that (torment) which you desire to have in haste then certainly the matter between me and you would have been settled once for all. And Allah knows the unjust full well.’

59. With Him (under His control and possession) are the keys of the unseen (i.e. the ways and means by which the unseen is disclosed to someone); no one (by one’s own effort) knows them but He. And He knows (directly) whatever is in the land and in the sea. And not a leaf falls but He knows it. There is not a grain in the folds of the earth’s darkness, nor anything green or dry but (has been recorded) in the enlightening Book.

60. And He is the One Who takes your souls by night and knows whatever you earn by day, and then wakes you up in the day, so that the appointed term (of your life) may be completed. Then to Him shall you return. Then (on the Day of Reckoning) He shall unfold to you (all those actions) which you used to do (during this term of life).

61. And He has dominance over His servants and He sends to you (angels as) guardians until when death approaches anyone of you (then the angels) We send take his soul and they do not err (or default).

62. Then they (all) will be returned to the Presence of Allah, their true Lord. Beware! It is only His (prerogative) to decree. And He is the Quickest in taking the account.

63. Inquire of them: ‘Who delivers you from the layers of the darkness of the land and the sea? When (in trouble,) you supplicate Him totally prostrated and (also) in secret: If He delivers us from that (adversity) we shall surely be among the grateful.’

64. Say: ‘It is Allah Who rescues you from this (adversity) and every other distress. Yet you associate partners with Him.’

65. Say: ‘He has the power to send to you the torment (may it be) from above you or from underneath your feet, or engage you in strife by splitting you into sects and make you taste the violence of one against the other.’ See in what diverse ways We elucidate the Revelations, so that they may comprehend.

66. And your people have rejected this (Qur’an) as false whereas it is the Absolute Truth. Say: ‘I am not a guardian over you.’

67. Every news has a fixed time (to occur) and soon will you come to know.

68. When you see those who engage themselves in (vain discourse and making a jest of) Our Revelations keep away from them till they get busy with some other subject of conversation. But if Satan makes you forget (it), then never (ever) sit with the unjust people after it strikes your mind.

69. And there is nothing (obligatory) upon the Godfearing from the account of these (disbelievers), but they (should) admonish them so that they may be protected (from disbelief and mocking the Qur’an).

70. And let them be forsaken who have made their own Din (Religion) a sport and pastime and who have been deceived by the worldly life. And continue to exhort them (for their awareness) by means of the (Qur’an), so that no soul gets consigned to ruination as a result of its doings. (Then) will there be neither any helper nor any intercessor for him apart from Allah. And even if that (soul) atones (for its sins) full recompense (i.e. ransom), that will not be accepted from it (at all). It is they who are destroyed in consequence of their doings. For them is drinking of scalding water and a torturous torment because they used to reject faith.

71. Say: ‘Should we worship besides Allah something that can neither bring us any profit nor do us any harm, and turn on our heels after Allah has blessed us with guidance, like the one satans have persuaded away from the right path into bewilderment in the land, whose companions are calling on him to the straight path: ‘Come to us,’ (but he can perceive nothing). Proclaim: ‘The guidance of Allah is the only (true) guidance, and (that is why) we have been commanded to submit totally to the Lord of all the worlds.’

72. And this (has also been commanded:) ‘Establish Prayer and always fear Him, and Allah is He to Whom you (all) shall be gathered.’

73. And He is the One (Allah) Who has created the heavens and the earth (in accordance with the zero-defect strategy based) on Truth. And the Day when He will say: ‘Be,’ then that (Day of Judgment) will come into being. His Word is the Truth. His will be the Sovereignty on the Day when the Trumpet will be blown (by Israfil). He (is the One Who) has the knowledge of the unseen and the seen, and He is All-Wise, All-Aware.

74. And call to mind when Ibrahim (Abraham) said to his father Azar (he was in fact his uncle; he is called father according to the Arabic usage): ‘Do you take the idols as gods? Indeed I find you and your people (engaged) in manifest error.’

75. And in the same way We showed Ibrahim (Abraham) all the kingdoms of the heavens and the earth (i.e. the wonders of Our creation) so that he might be one of those who possess the eye of certitude.

76. So when the night spread its darkness over him he beheld (a) star and said: ‘Is this my Lord (according to your view)?’ But when it set, he said (communicating to his people): ‘I do not like the setting ones.’

77. Then when he saw the moon shining, he asked: ‘Is this my Lord (according to your view)?’ But when that (also) went down, he said (communicating to his people): ‘Had my Lord not guided me, I would surely have become (like you) one of those who go astray.’

78. Then when he saw the sun shining, he said: ‘Is it my Lord (in your view because) this is the biggest?’ But when that (too) set, he exclaimed: ‘O people! I dissociate myself from (all) those (objects) that you associate (with Allah) as His partners.

79. I have indeed turned my face single-mindedly (from all sides) towards that (Being) Who has created the heavens and the earth beyond compare and (beware:) ‘I am not from among the polytheists.’

80. And his people started disputing and contending with him. (Then) he said: ‘Do you dispute with me about Allah Who He has in fact guided me aright? And I fear not these (false gods) that you associate with Him except that whatever (harm) my Lord may will (He can do). My Lord has encompassed everything with (His) knowledge. So, do you not accept admonition?’

81. And how should I fear these (false gods) that you associate as partners (with Allah) while you do not fear that you have set up (idols as) peers to Allah (whereas) He has not sent down to you any authority (to associate? Now reply yourselves:) ‘Which of the two parties then has greater right to be free from the fear (of chastisement) if you have knowledge?’

82. Those who believe and do not mix up their belief with injustice (of polytheism), it is they who are entitled to peace (i.e. fearlessness in the Hereafter) and it is they who are blessed with guidance.

83. And this was Our proof (of the Oneness of Allah) that We imparted to Ibrahim (Abraham) against a people (hostile to him). We exalt to higher ranks whom We please. Surely your Lord is Most Wise, All-Knowing.

84. And We bestowed upon him (Ibrahim (Abraham)), Ishaq (Isaac) and Ya‘qub (Jacob – son and grandson) and blessed all (of them) with guidance. (Also) before (them) We provided guidance to Nuh (Noah) and (guided aright) among his progeny Dawud (David), Sulaiman (Solomon) and Ayyub (Job) and Yusuf (Joseph) and Musa (Moses) and Harun (Aaron). And thus do We reward the pious.

85. And (We guided also) Zakariyya (Zacharias), Yahya (John) and ‘Isa (Jesus) and Ilyas (Elias). All these were the righteous people (blessed with His nearness and divine consciousness).

86. And (We guided) Isma‘il (Ishmael), al-Yasa‘ (Elisha) and Yunus (Jonah) and Lut (Lot, too). And We exalted all of them above all the people (of their time).

87. And also of their ancestors and descendants and their brothers (We honoured some with similar excellence) and We chose them (for Our special favour and eminence) and guided them to the straight road.

88. This is the guidance of Allah whereby He guides those of His servants whom He wills. But, if (supposedly) they had associated partners with Allah, all their (pious) deeds that they performed would have been seized (i.e. become void).

89. (It is) they whom We gave the Book and the Authority of Judgement (Shari‘a) and Prophethood. Then if these people (i.e. the disbelievers) deny these things, We have indeed appointed such people (to believe in these things) who (will) never deny them.

90. It is (these) people (i.e. the Messengers of Allah) whom Allah has granted guidance. So, (O Last of the Messengers,) put into your practice all their (exalted and superior) ways and methods (and assimilate them into your holy personage so that all the superior traits and sublime attributes of all the Messengers of Allah collect in you). Say: ‘(O people,) I do not ask you for any wages (for this provision of guidance); it is but an admonition for mankind.’

91. And they (the Jews) did not appreciate Allah with the just estimation that is His true measure (when they denied the Prophethood of Muhammad (blessings and peace be upon him)) saying: ‘Allah has not sent down anything to any human being.’ Say: ‘Who sent down the Book which Musa (Moses) brought, a light and guidance for the people? You have made them into separate paper-sheets showing it (to the people) and (also) concealing much (of it). And you have been taught what neither you nor your forefathers knew.’ Say: ‘(All this is but the blessing of) Allah.’ Then leave them (in whatever plight they are) sporting with their falsehood.

92. And this is (that) Book which We have sent down, the most blessed one. It (authentically) confirms those revealed Books that preceded it. And (this) has been (sent down) in order that (firstly) you warn the residents of the nucleus of all the (human) communities, Makka, and (secondly) the dwellers around it (the world over). And only those who believe in it have faith in the Last Day, and they alone keep a vigilant watch over their Prayers.

93. And who is more unjust than one who invents a lie against Allah (and making a false claim of Prophethood) says: ‘Revelation has been sent down to me,’ whereas no revelation is sent to him? (And who can be more unjust than one who (making a false claim of being a god) says: ‘I (too) shall soon send down such (a Book) as Allah has sent’? And if you visualize (the sight) when the unjust will be (suffering from) the throes of death and angels will stretch forth their hands (towards them demanding:) ‘Deliver your souls from your bodies. This day you will be recompensed with humiliating torment because you used to speak falsehood against Allah and disobey and disregard His Revelations.’

94. And verily (on the Day of Resurrection) you will come to Us all alone as We created you (all alone) the first time, and you will leave all that behind you which We have bestowed on you (of wealth and children). And We will not see your intercessors accompanying you whom you have assumed to be Our partners in your affairs. Surely (today) your mutual relation (and confidence) has broken off and (all) the claims that you used to make have become void.

95. Verily Allah alone causes the seed-grain and the fruit-stone to burst forth and sprout. He brings forth the living from the dead and the dead from the living. Such is Allah (the Glorious); then where do you stray away?

96. He is the One Who cleaves through the dark of the night and causes the (light of) the day to burst forth. And He is the One Who has made the night for rest and the sun and the moon for reckoning and computing. This is the appointed measure of the Almighty, the All-Knowing (Lord).

97. And He is the One Who has made for you stars so that you may navigate through all kinds of darkness of the land and the sea. Indeed We have elucidated (Our) Revelations in detail for those who possess knowledge.

98. And (Allah) is He Who has created you from a single soul (i.e. a single cell). Then (for you) there (is) a place of residing and a place of storage (i.e. the mother’s womb and the world or the world and the grave respectively). Surely We have explained the Signs (of Our Power and Might) in detail for the people who understand.

99. And He is the One Who sends down water from the sky. Then by means of this (rain) We bring forth vegetation of every kind out of which We produce green (foliage) from which We bring forth clustered grain packed one over the other, clusters of date-palm hanging low from its spathe and gardens of grapes, olives and (also) pomegranates (which from many aspects look) alike but (in products, tastes and effects) are unlike. Look at the fruit of the tree when it bears fruit, and (also observe) when it ripens. Verily in these are Signs for those who believe.

100. And these (disbelievers) associate jinn as partners with Allah, whereas He is the One Who has created them. And (also) without knowledge (and reason) they falsely attribute sons and daughters to Allah. Holy is He and Exalted far above (all) that they attribute (to Him).

101. He is the One Who is the Originator of the heavens and the earth. How can He have children when He has no wife? And He is the One Who has created everything and He has the best knowledge of everything.

102. That is (Allah) your Sustainer; none has the right to be worshipped except He. (He is) the Creator of everything. So worship Him alone and He is the Protector of everything.

103. No vision can grasp His Sight but He has encompassed all vision and eyesight. He is the All-Penetrating Viewer, All-Aware.

104. The Signs (of guidance) have indeed come to you from your Lord. So he who perceives (them by his insight) brings (benefit) to his own self, and he who remains blind (also) brings loss upon his own self. And I am not a guardian over you.

105. And it is this way We elucidate (Our) Verses repeatedly (diversifying the styles) so that they (the disbelievers) may exclaim: ‘You have studied (from somewhere),’ and that We make it clear to the people who are prone to learn.

106. Follow this (Qur’an) which has been revealed to you from your Lord. There is no God except Allah, and turn away from those who associate partners with Allah.

107. And if Allah had willed (to prevent them forcefully), these people would (never) have set up partners with Him. And We have (also) not made you a guardian over them, nor are you a protector over them.

108. And, (O Muslims,) do not abuse these (false gods) these (polytheists) worship besides Allah lest these people should (also, in retaliation,) revile against Allah’s Glory wrongfully due to ignorance. Thus have We made the conduct of every sect (and faction) seem attractive to (their own eyes and they regard only that as Truth). Then all have to return to their Lord, and He will inform them of (the results of) their deeds which they used to do.

109. They swear their most solemn oaths by Allah that if there comes to them some (manifest) Sign, they shall certainly believe in that. Say (to them): ‘Signs are but with Allah alone. And, (O Muslims,) how would you know that when the Sign comes (still) they will not believe?’

110. (Due to their own malice) We shall turn their hearts and their eyes away from (accepting the Truth the same way) as they have disbelieved (in the Messenger (blessings and peace be upon him)) the first time. (So, they will not believe even on seeing the Sign). And We shall leave them to wander astray in their rebellion and defiance.

111. And if We sent down to them angels, and the dead started talking to them, and We gathered everything in clusters (before their eyes), even then they would not believe except what Allah willed, and most of them put ignorance to work.

112. And the same way We made for every Prophet enemies—the satans from among men and jinn—who always pour into one another’s hearts (flattery and) gilded talk (as suspicions) in order to deceive. And if your Lord had willed (to prevent them forcefully) they would not have done so. So leave them and (also) the falsehood which they fabricate.

113. And (its) purpose is that the hearts of the people who do not believe in the Hereafter may incline to this (deceit), and that they may develop fondness for it, and (also) that they may begin to do (the evil deeds) which they are themselves (perpetrating).

114. (Say:) ‘Should I look for someone other than Allah as authority (and judge) while He (Allah) is the One Who has revealed to you the elaborate Book (comprising a clear course of action). And those whom We gave the Book (before) know (with conviction) that this (Qur’an) has been revealed from your Lord (based on) Truth. So do not be of the sceptics (with regard to these People of the Book whether they know or not that the Qur’an is a revealed Book).

115. And the Word of your Lord has been perfected in truthfulness and justice. There is no one who can change His Words. And He is All-Hearing, All-Knowing.

116. And if you obeyed what the majority of people (dwelling) on earth say, they would lead you astray from the path of Allah. They simply follow assumptions and speculations (instead of truth and certitude) and remain engaged in mere guesswork (and telling lies).

117. Surely your Lord alone knows best the one who strays away from His path and only He knows best the rightly guided (as well).

118. So always eat of that (slaughtered animal) over which the Name of Allah has been pronounced (at the time of slaughter) if you believe in His Revelations.

119. And what is the matter with you that you do not eat of that (meat) over which the Name of Allah has been pronounced (at the time of slaughter? You regard these lawful animals as unlawful without any reason), while He has spelled out to you in detail (all) those things which He has forbidden to you except when (under the unavoidable circumstances) you are forced (to eat the bare necessity just as a life-saving measure. So do not declare more things forbidden on your own anymore). Surely many a people, devoid of (concrete) learning, lead astray (others) consistently by means of their own lusts (and fantasies). And surely your Lord knows well the transgressors.

120. And give up all the sins of body and of heart (i.e. both open and secret). Indeed those who are earning sins will soon be punished for (the evil works) that they used to perpetrate.

121. And do not eat of (the meat of the animal) over which the Name of Allah has not been pronounced (at the time of slaughter). Verily, it is a sin (to eat that meat). And surely the devils keep pouring (doubts) into the hearts of their companions so that they may dispute with you. And if you follow their instructions, (then) you will also become polytheists.

122. Can he who was dead (i.e. devoid of faith), then We gave him life (by guidance) and created for him the light (of faith and gnosis), and (now) by means of that he walks among (the rest of) the people (also to spread that light) be like the one who is steeped in the darkness of (ignorance and error in such a way) that he can by no means come out of it? Likewise, the actions disbelievers keep doing are made alluring and attractive (in their sight).

123. And in like manner We made the lords (and the affluent) in every community the ringleaders of their crimes, so that they might execute frauds in that (town) and (in fact) they do not defraud anyone other than their own selves. And they are not aware (of its evil outcome).

124. And when a Sign comes to them, they say: ‘We shall never believe until we too are given (a Sign) like the one bestowed upon the Messengers of Allah.’ Allah knows best whom He is to assign the station of His Messengership. Soon the convicts will face humiliation before Allah and (will undergo) a severe torment as well because they used to defraud (and deceive).

125. So he whom Allah intends to give guidance (by way of bounty), He broadens his breast for Islam and he for whom He wills persistence in error (which he has purchased) He, (by way of justice,) tightens his breast with (such a) fierce constriction as if he were ascending up hard into the sky (i.e. height). In the same way Allah sends torment (of disgrace) upon those who do not come to believe.

126. And this (Islam) is the (only) straight path of your Lord. Verily We have clearly explained Revelations in detail for those who accept direction and guidance.

127. For them is the home of peace and security with their Lord. And He is the One Who is their Protector because of the (pious) deeds which they used to do.

128. And on the Day when He gathers them all together (He will say:) ‘O party of jinn (satans), certainly you misguided many a human being,’ and their friends among mankind will say: ‘O our Lord! We have (sufficiently) benefited from each other, and (in the same state of negligence and interest-mongering) reached the end of the term that You had fixed for us (but we could not make any preparation for this).’ Allah will say: ‘(Now) the Fire is your abode in which you will reside forever, except what Allah may will. Verily your Lord is Most Wise, All-Knowing.’

129. In this manner We continue making some of the oppressors dominate over others due to the (evil) deeds that they earn.

130. O community of jinn and men! Did Messengers not come to you from among yourselves reciting My Verses to you and warning you of your appearance (before Me) this Day? They will say: ‘We bear witness against our own souls.’ The life of the world had caught them in deception and they will bear witness (to this effect) against themselves that (in the world) they were disbelievers (i.e. the beliers of the Truth).

131. This (sending of the Messengers) was because your Lord would not destroy the towns due to injustice while the people living there were (absolutely) unaware (of the teachings of the Truth i.e. no one made them acquainted with the Truth).

132. There are ranks (determined) for all according to their works, and your Lord is not unaware (of the works) they do.

133. And your Lord is Self-Sufficient, Lord of (Great) Mercy. If He wills He can eliminate you and, after you, make your successor whom He likes as He has raised you from the descendants of another people.

134. Indeed (the torment) which you are being promised has to certainly come and you cannot thwart (Allah).

135. Say: ‘O (my) people! Keep working at your position and surely I continue working (at my place). Then you shall soon come to know for whom it ends (well) in the Hereafter. Indeed the unjust will not be emancipated.’

136. They have fixed for Allah a share of the same (things) that He has produced of crops and cattle. Then, out of their (false) speculation, they say: ‘This share is for Allah and that for our (so-called) partners.’ Then (the share) meant for their partners does not reach Allah and that (portion) which is for Allah reaches their partners. What an evil judgment (they) are making!

137. And in like manner their partners have made killing of their children appear attractive to many of the idolaters in order to ruin them, and (also) make their (leftover) religion doubtful for them. And had Allah willed (to prevent them forcefully) they could not have done it. So leave them alone (paying no heed to them) and that which they fabricate.

138. And according to their (heretic) concept they (also) say: ‘These (particular) cattle and crop are prohibited. None can eat them except the one whom we wish. (And) there are (certain) cattle whose backs are forbidden (to ride). And there are (some) cattle on which these people do not pronounce the Name of Allah (at the time of slaughter. All this) amounts to fabrication against Allah.’ Soon He will punish them for (that) which they used to fabricate.

139. And they (also) say: ‘The (offspring) in the wombs of these cattle is exclusively for our men but forbidden to our women and if that (offspring) is stillborn then they (men and women) all are partners in it.’ Soon He will punish them for their (invented) dogmas. He is indeed Most Wise, All-Knowing.

140. Certainly ruined are they who kill their children without (true) knowledge out of (sheer) foolishness, and make those (things) unlawful which Allah has bestowed upon them (as sustenance), inventing a lie against Allah. They have certainly lost the straight path and could not be rightly guided.

141. And He is the One Who has produced trellised and untrellised gardens (i.e. plants climbing up with supports and those not climbing up) and (also created) date (palms) and vegetation with a wide variety of fruits and olive and pomegranates (that) resemble (in shape) but differ (in taste). When (these trees) bear fruit, eat of their fruits and (also) give away its due (as appointed by Allah) on the day of harvest (of the crop and the fruit) and do not spend wastefully. Surely He does not like those who spend extravagantly.

142. And (He) has created (giant-like) cattle to carry burden and the ones lying-on-earth (due to short height or for slaughter). Eat of this (provision also by way of slaughter) which Allah has provided for you. And do not follow in the footsteps of Satan; certainly he is your open enemy.

143. (Allah) has created eight pairs: two of the sheep (male and female) and two of the goat (male and female). Say (to them): ‘Has He forbidden the two males or the two females or that (offspring) which is in the wombs of the two females? Answer me on the basis of knowledge and reason if you are truthful,’

144. And two of the camel (male and female) and two of the cow (male and female). Say (to them): ‘Has He forbidden the two males or the two females or that (offspring) which is in the wombs of the two females? Were you present at the time when Allah pronounced to you this (prohibitive) injunction?’ Then who can be more unjust than the one who fabricates a lie against Allah so that he may lead the people astray without knowledge? Indeed Allah does not guide the unjust people.

145. Say: ‘I do not find in that Revelation which has been sent to me anything forbidden to anyone who eats (such things) as he takes in food except carrion, or running blood, or the flesh of swine, for it is filthy and impious, or the sinfully slaughtered animal on which some name other than Allah’s Name has been invoked at the time of slaughter. But he who becomes helpless (due to hunger), and is neither disobeying nor transgressing, then surely your Lord is Most Forgiving, Ever-Merciful.’

146. And We forbade to the Jews every (beast) having claws, and We forbade them the fat of the cow and the goat, except that (fat) which coats their backs or lines their entrails, or which is attached to the bones. This We awarded them as a punishment for their rebellion. And assuredly We are Truthful.

147. Should they belie you then say: ‘Your Lord is the Lord of Infinite Mercy, but His torment will not be averted from the evildoers.’

148. Those who associate partners with Allah will soon say: ‘Had Allah so willed, neither we nor our fathers would have committed polytheism; nor would have we declared anything forbidden (without authority).’ In like manner the people before them also belied until they tasted Our torment. Say: ‘Do you have any (authentic) knowledge which you may bring forth for us? (If so, then present it).’ You (abandoning knowledge of certitude) follow only assumptions and speculations and tell sheer lies (based on guesswork).’

149. Say: ‘Only Allah’s is the irrefutable proof. So, if He had willed (to force you) He would have made all of you guidance-bound.’

150. Say (to these polytheists): ‘Produce your witnesses who would (come to) testify that Allah has forbidden this.’ Then if at all they bear (false) witness, do not accept their testimony (but instead, disclose to them their falsehood). Nor yield to the vain desires of those who refuse to accept Our Revelations as true and do not believe in the Hereafter and hold (false gods as) equal to their Lord.

151. Say: ‘Come, I will recite to you those things which your Lord has forbidden to you: Do not set up anything as a partner with Him; be morally excellent with parents; and do not kill your children owing to poverty. We alone give you sustenance and (will provide for) them as well. And do not draw near to shameful deeds (whether) open or hidden. And do not kill the soul whose (killing) Allah has forbidden, except when it is rightful due (according to Law in self-defence, against disruption and while combating terrorism). It is these (injunctions) He has enjoined upon you so that you may apply reason.

152. And do not go near the property of the orphan but in the most likable manner until he reaches the age of maturity.’ And always give full measure and weight with justice. We do not burden any soul beyond its ability to bear it. And when you say (something pertaining to somebody), do justice even though he is (your) near relative. And always fulfil the promise of Allah. These are (the matters) which He has strictly ordained for you in order that you may accept direction and guidance.

153. And that this (Islamic Law) is My straight path. So follow it and do not follow (other) paths, because they (i.e. the other paths) will move you away from Allah’s path. This is what He has enjoined you strictly so that you may become Godfearing.

154. Then We gave Musa (Moses) the Book to complete (the Favour) on him who would become pious, and (revealed it) as explanation of everything and as guidance and mercy, so that they might believe in meeting with their Lord (on the Day of Resurrection).

155. And this (Qur’an) is a Book which We have revealed full of blessings. So (now) follow it and fear (Allah) persistently so that you are shown Mercy.

156. (The Qur’an has been revealed lest) you (should) say: ‘The (heavenly) Book was sent down before us only to the two communities (the Jews and the Christians), and undoubtedly we were unaware of their reading and teaching.’

157. Or (lest) you should say: ‘Had the Book been sent down to us we would certainly have been better guided than they are.’ So, now has come to you from your Lord the clear proof and guidance and mercy. Then who can be more unjust than he who treats the Revelations of Allah as lies and evades them? Soon shall We inflict an evil torment upon those who evade Our Revelations because they used to turn away (from the Signs of Allah).

158. They are just waiting for the angels (of torment) to reach them, or your Lord to come (Himself), or some (exclusive) Signs of your Lord to come (perceptibly. Tell them:) ‘The Day when some Signs of your Lord will come (in such an evident way, then accepting) the belief will not benefit someone who had not believed before, or did not earn any good (in the state of) having believed.’ Say: ‘Wait; we (too) are waiting.’

159. Surely those who have broken up their religion (by introducing segregated paths) and have divided into (different) sects, you are not (concerned with or responsible for) them in any matter. Their case is only with Allah. Then He would let them know what they used to do.

160. Whoever brings one good deed will have to his credit (as a reward) ten more like it, and whoever brings an evil deed will not be punished for more than one similar (evil deed). And no injustice will be done to them.

161. Say: ‘Verily my Lord has guided me to the straight path. (This is the path of) the well-founded Din (Religion), the path followed by Ibrahim (Abraham) single-mindedly devoted to Allah, turning aside from every falsehood. And he was not of the polytheists.’

162. Say: ‘My Prayer, my Hajj (Pilgrimage) and sacrifice (together with the entire worship and servitude) and my life and my death are for Allah alone, Who is the Lord of all the worlds.

163. He has no partner and of this have I been commanded and I am the first Muslim (in the entire creation).’

164. Say: ‘Should I look for a Lord other than Allah while He is the Sustainer of everything? And whatever (sin) each soul earns (its evil outcome) falls back upon it. And no bearer of burden will bear another’s burden. Then you are to return to your Lord alone, and He will inform you (of the truth of the matters) wherein you used to differ.’

165. And He is the One Who has made you vicegerents in the earth and exalted some of you over others in ranks, so that He may test you by means of (things) which He has bestowed upon you (as a trust). Surely your Lord is swift in awarding punishment (to those who deserve it), but He is indeed Most Forgiving and Ever-Merciful (towards the aspirants to forgiveness).

Sura 7. al-Araf (the Heights):

In the Name of Allah, Most Compassionate, Ever-Merciful.

1. Alif, Lam, Mim, Sad. (Only Allah and the Messenger know the real meaning.)

2. (O Esteemed Beloved!) This is the Book (that) has been revealed to you. So, let there be no feeling of constriction in your (illumined) breast (on thinking of the disbelievers’ belying and denying the promulgation of its message. This has been revealed with the sole purpose) that by means of it you may warn (the ones who deny), and it (provides) direction and guidance to the believers.

3. (O people!) Follow this (Qur’an) which has been sent down to you from your Lord, and do not follow (any heretic rulers and) friends other than Him. You take advice but little!

4. And how many a town (is such as) We destroyed! Our torment came upon them either at night or (while) they were asleep at noon.

5. And when Our torment came upon them, their cry was nothing (else) but they began to say: ‘No doubt we were the wrongdoers.’

6. Then We shall certainly interrogate those towards whom We sent Messengers, and We shall assuredly ask the Messengers as well (with regard to the response of their call for Truth and their teaching and preaching).

7. We shall then relate to them from (Our) knowledge (all their) affairs, and We were not absent (from anywhere, unable somehow to monitor them).

8. And on that Day the weighing (of deeds) is a truth. So those whose scales (of righteous deeds) are heavy will be successful,

9. But those whose scales (of righteous deeds) are light, it is they who have harmed their souls because they had been unjust to Our Revelations.

10. And surely We established you firmly on earth with control and authority and created therein means of sustenance for you. Yet you thank but little.

11. And certainly We did create you (i.e. your real being), then gave you shape (i.e. accomplished the phases of chemical and biological genesis and evolution of life till the completion of the physical existence of Adam). Then We commanded the angels: ‘Prostrate yourselves before Adam.’ They all prostrated themselves except Iblis; he was not of those who prostrate themselves.

12. (Allah) said: ‘(O Iblis)! What inhibited you that you did not prostrate yourself when I commanded you?’ He said: ‘I am better than he. You have created me from fire and You have made him from clay.’

13. (Allah) said: ‘So, get you down from here. You have no way any right to show arrogance here. Away with you (from My Presence)! You are certainly of the disgraced and humiliated lot.’

14. He (Iblis) said: ‘Grant me respite (to live) till the Day when people will be raised up (from the graves).’

15. (Allah) said: ‘Indeed You are of the respited.’

16. He (Iblis) said: ‘Since You have led me astray, (I swear that) I will (also) sit on Your straight path (to waylay the children of Adam till I cause them to deviate from the path of Truth).

17. I will assuredly approach them from their front, from their rear, from their right and from their left and (consequently) You will not find most of them grateful.’

18. Allah commanded: ‘(O Iblis!) Be gone from here, humiliated and cursed. Whoever of them will follow you I will certainly fill Hell with all of you.

19. And, O Adam, reside you and your wife (both) in Paradise and eat from wherever you wish. And (beware!) Do not go near this tree lest you become of those who transgress.’

20. But Satan created doubt in the hearts of both (Adam and Hawwa (Eve)) in order to make manifest to them their private parts which were hidden (from their eyes). He said: ‘(O Adam and Hawwa (Eve),) your Lord has not forbidden you (eating fruit of) this tree but (because, eating it,) you both should transform into angels (free from human characteristics) or both of you become (its) permanent residents (i.e. never will you be deprived of this station of proximity).’

21. And he swore to both of them, saying: ‘I am indeed of your well-wishers.’

22. So by means of deceit he tempted both of them down (into eating the fruit of the tree). When both had tasted (the fruit of) the tree, their private parts became manifest to them and they started sticking the leaves of Paradise to their (bodies). Then their Lord called out to them: ‘Did I not forbid both of you (to get closer to) that tree and did I (not) say to you that Satan was indeed an open enemy of you both?’

23. Both of them submitted: ‘O our Lord! We have wronged our souls. And if You do not forgive us and have mercy on us, we shall certainly be among the losers.’

24. (Allah) said: ‘Go down (all of you and live in the earth); some of you are enemies of others. A residence and means of living (have been determined) for you in the earth for a fixed term (i.e. you are sent down with two basic rights of dwelling and subsistence in the earth; so, organize and stabilize the system of your life on that).’

25. (Allah) said: ‘You will spend your life in the very same earth, and will die in it and from the same will you be brought forth (on the Day of Resurrection).’

26. O mankind! Surely We have sent down for you (such a) clothing that hides your private parts and adds (to your) aesthetic value. And (in addition to your outward clothes We have also provided you an inward dress as well and that is) the dress of Allah’s fear (which) is the best. (All these inner and outer attires) are the Signs of Allah so that they may take advice.

27. O mankind! (Beware!) Let not Satan put you to the test, as he ousted your parents from Paradise, stripping them of their dress so as to unveil to them their private parts. Indeed he (himself) and his clan keep watching you (from such positions where) you cannot catch sight of them. Verily We have made the satans friends of those who do not believe.

28. And when they commit some indecency they say: ‘We found our ancestors on the same (way) and Allah has enjoined the same upon us.’ Say: ‘Allah does not enjoin acts of indecency. Do you say about (the Essence of) Allah such things as you do not know (even) yourselves?’

29. Say: ‘My Lord has enjoined justice. And set your direction aright (towards the Ka‘ba) on every occasion and place of prostration. And worship Him devoting your obedience sincerely to Him alone. As He has originated your (creation and life) so will you return (towards Him).’

30. He guided one group but error was proved on the other (consequent on their own doings). Indeed they made friends with satans leaving Allah aside and think that they are the rightly guided.

31. O Children of Adam! Dress up decently every time you offer Prayer. And eat and drink but do not spend extravagantly because certainly He does not like the extravagant.

32. Say: ‘Who has forbidden the adornment (and beautification) of Allah that He has produced for His servants and (who has forbidden also) the pure and clean food?’ Say: ‘(All these bounties) that are (available generally) for the believers in the life of this world will be exclusively (for them) on the Day of Resurrection. This way We elucidate Our Revelations for those who have knowledge.’

33. Say: ‘My Lord has declared unlawful only (all) the indecent acts which become known and which remain hidden and sins and unjust excesses, and that you associate with Allah that for which He has not sent down any authority, and (in addition) saying such things about (the Essence of) Allah as you do not know yourselves.’

34. And a term (has been appointed) for every people and when their (fixed) hour approaches they can neither hold back nor advance (even) for a single moment.

35. O Children of Adam! If Messengers come to you from among yourselves who relate to you My Revelations, then whoever becomes Godfearing and pious and amends (himself), neither will any fear obsess them nor will they grieve.

36. But those who belie Our Revelations and turn away from (believing in) them in defiance, it is they who are the inmates of Hell, its permanent residents.

37. Then who can be a greater wrongdoer than the one who fabricates a lie against Allah or rejects His Revelations as false? (That) share of such people will reach them (as) has been written in the Book, until when the (angels) whom We send will come to them to take away their souls they will say (to them): ‘Now where are those (false gods) whom you used to worship besides Allah?’ They will say (replying): ‘They are lost from us (i.e. how can they be seen now!),’ and they will bear witness (themselves) against their own souls that they were doubtlessly disbelievers.

38. Allah will say: ‘Enter into the Fire, joining those (Hellish) groups of jinn and men who have passed before you.’ Whenever a party will enter (Hell), it will curse its sister party until, when all (groups) will forgather, their successors will say in respect of their predecessors: ‘O our Lord, these are the people who led us astray, so increase their torment of Hell two times.’ He will say: ‘It is double for everyone but you know it not.’

39. And their predecessors will say to their successors: ‘You have not gained any superiority over us, so you (too) taste the torment (now) for what you used to earn.’

40. Indeed those who reject Our Revelations as false and rebel against them, the gates of the heavens (of Mercy and Acceptance) shall not be opened to them, nor will they be able to enter Paradise until the camel passes through the eye of a needle (i.e. their entrance into Paradise will be impossible the same way). And it is like that We punish the evildoers.

41. The (Fire of) Hell will be their mattress as well as a covering over them, and We torment the wrongdoers the same way.

42. But those who believe and do good works persistently, We do not burden anyone beyond his endurance; it is they who are the people of Paradise; they will live in it forever.

43. And We shall remove from their breasts (rancour and) spite (that they had for others in the world). Streams will flow under (their palaces) and they will say: ‘All praise belongs to Allah alone Who has brought us here. Had Allah not guided us, we would never have made our way through (to this station). Verily, the Messengers of our Lord brought us (the message of) Truth. It will be called out (that Day): ‘You have been made heirs to this Paradise for the (pious) deeds that you used to do.’

44. And the people of Paradise will call out to the inmates of Hell: ‘We have really found true the promise that our Lord made to us. Have you (also) found true what your Lord promised (you)?’ They will answer: ‘Yes.’ Thereupon a herald will call out among them: ‘The curse of Allah is on the wrongdoers.

45. (It is they) who used to hinder (the people) from the path of Allah and look for crookedness in it and they disbelieved in the Hereafter.’

46. And between both (of them i.e. the inmates of Paradise and Hell) there is a barrier (ramparts or heights), and on the A‘raf (the ramparts) there will be men who will recognize all by their features. And they will call out to the people of Paradise: ‘Peace be upon you.’ They (the people of the A‘raf (the Heights)) will not have entered Paradise (themselves as yet) but will be aspiring (to that).

47. And when their eyes will be turned towards the inmates of Hell, they will say: ‘O our Lord, (join) us not (together) with the unjust people.’

48. And the people of the A‘raf (the Heights) will call out to those people (of Hell) whom they will be recognizing by their identification marks saying (to them): ‘Your parties could not be of any use for you, nor (could rescue you) your arrogance that you used to practise.

49. Is it they about whom you used to swear (on seeing their miserable plight): ‘Allah will (never) bless them with His Mercy?’ (But listen! It is they who are now being called:) ‘Enter Paradise; you will neither fear nor grieve.’

50. And the inmates of Hell will call out to the inhabitants of Paradise: ‘Bless us with some water (of Paradise) or of (the provision) that Allah has granted you.’ They will say: ‘Allah has indeed forbidden both (these bounties) to the disbelievers,

51. Those that made their Din (Religion) a funfair and sport and whom the worldly life had deceived.’ We shall forget them Today as they forgot their meeting of this Day (with Us) and as they used to deny Our Revelations.

52. And surely We have brought them such a Book (the Qur’an) which We have elucidated (i.e. made clear) on (the basis of Our) knowledge, a guidance and a mercy for those who believe.

53. They are just waiting for the outcome of that (stated matter). The Day when the outcome of that (matter) will be unfolded, the people who had forgotten it before this will say: ‘No doubt the Messengers of our Lord came with the Truth. So, are there any intercessors (Today) who will intercede for us? Or, could we be returned (to the world again) so that (this time) we might do deeds different from (those) that we had been perpetrating (before)?’ They certainly harmed themselves, and that (lie and fabrication) which they used to invent has parted with them.

54. Indeed Allah is your Lord, Who created the heavens and the earth in six aeons (six phases), and then (matching His Glory) ascended to His Throne (i.e. enforced in the universe the system of His Sovereign Command and Control). He wraps up the day with the night (under the arrangement that the day and the night) keep chasing one another swiftly. And the sun and the moon and the stars (all) have been subjected to (a system) under His Command. Beware! He is the One Who runs the system of Creating (everything), Planning, Command and Control. Blessed is Allah Who gradually and progressively sustains and nourishes all the worlds.

55. Invoke your Lord (both) most submissively and on the queit. Surely He does not like the transgressors.

56. And do not cause disruption and mischief in the land after it has been set in order (i.e. after reformation of living conditions in the country). And keep supplicating Him fearing (His torment) and aspiring (to His Mercy). Assuredly Allah’s Mercy is near to those who are (spiritually excellent,) committed to doing pious works.

57. And He is the One Who sends the winds as glad tidings before His Mercy (rain) until when these (winds) bring moisture-laden heavy clouds, We drive these (clouds) towards a town dead (of drought and infertility). Then We cause downpour from (the clouds), and by means of this (water) We bring forth fruits of all kinds (from the earth). In like manner We shall bring forth the dead (from the graves on the Day of Resurrection), so that you may take direction and guidance.

58. And the soil which is productive (i.e. fertile) yields vegetation (plentifully) by the Command of Allah, but (the soil) which is sterile brings forth nothing but scanty rubbish. In the same way We repeatedly elucidate (Our) Revelations (Proofs and Signs) for the people who are grateful.

59. Indeed We sent Nuh (Noah) to his people. So he said: ‘O my people! Worship Allah; you have no other God except He. Verily I fear for you the torment of a dreadful Day.’

60. The chiefs and the affluent of his people said: ‘(O Nuh -Noah,) surely we find you (caught) in an open error.’

61. He said: ‘O my people, there is not any error in me but (the truth is that) I am (raised as) a Messenger by the Lord of all the worlds.

62. I communicate to you the messages of my Lord and exhort you, and I know from Allah that which you do not know.

63. Do you wonder that direction and guidance from your Lord has come (on the tongue) of a man from among yourselves so that he may warn you (of the chastisement of Allah), and that you become Godfearing, and the purpose is that Mercy may be shown to you?’

64. Then they belied him. So We delivered him and those who were with him in the Ark and We drowned all those who rejected Our Revelations as false. They were indeed a blind people (with no insight).

65. And to (the people of) ‘Ad We (sent) their (kinship) brother Hud. He said: ‘O my people, always worship Allah; you have no other God except He. Will you not become Godfearing?’

66. The chiefs and the affluent of his people who disbelieved (i.e. resisted and opposed the call for Truth) said: ‘(O Hud,) we really find you (steeped) in foolishness and we think you are surely one of the liars.’

67. He said: ‘O my people, there is no foolishness about me but (the truth is that) I am (raised as) a Messenger from the Lord of all the worlds.

68. I am communicating to you the messages of my Lord and I am your trustworthy well-wisher.

69. Do you wonder that direction and guidance from your Lord has come (on the tongue) of a man from among yourselves so that he may warn you (of the chastisement of Allah)? And call to mind when He made you the successors (in the land) after the people of Nuh (Noah) and in raising you amply augmented your power (might and stature). So remember the Favours of Allah so that you may prosper.’

70. They said: ‘Have you come to us (that) we may worship only One God, Allah, and forsake (all those gods) whom our ancestors used to worship? So bring upon us that (torment) you have warned us of if you are of the truthful.’

71. He said: ‘Certainly the torment and wrath upon you from your Lord has become inevitable. Do you dispute with me over the names (of those idols) which you (yourselves) and your ancestors have (supposedly) named and for which Allah has not sent down any authority? So wait (for the torment); I am (also) with you among those who wait.’

72. Then We emancipated him and those who were on his side by Our Mercy and cut the roots of those who denied Our Revelations. And they were those who would never have believed.

73. And to (the people of) Thamud We (sent) their (kinship) brother Salih. He said: ‘O my people, always worship Allah; you have no other God except He. Indeed there has come to you from your Lord a clear Sign. This she-camel of Allah is a Sign for you. So leave her (free) to graze in Allah’s earth and do not touch her with an evil (intention) or a grievous torment will seize you.’

74. And remember when He made you successors (in the land) after (the people of) ‘Ad and granted you settlement in the land. You build castles in the soft (plain) areas and carve out mountains to chisel dwellings (out of them). So remember (these) Favours of Allah and do not cause disruption and mischief in the land.

75. The arrogant and rebellious chiefs and the rich of his people asked the poor and the down-trodden who had accepted faith: ‘Are you sure that Salih has been really sent from his Lord (as His Messenger)?’ They said: ‘We surely believe in whatever he has been sent with.’

76. The arrogant said: ‘No doubt we strongly deny (that) which you have believed in.’

77. So they killed the she-camel (by hamstringing) and rebelled against the command of their Lord and said: ‘O Salih! Bring upon us that (torment) you have threatened us with if you are (truly) from among the Messengers.’

78. So (the torment of) a high-scale earthquake seized them and in the morning they lay (dead) in their homes with faces down upon the ground.

79. Then (Salih) turned away from them, saying: ‘O my people, verily I delivered to you the message of my Lord and gave you advice (as well) but you do not like the counsellors.’

80. And (likewise We sent) Lut ((Lot) as well) when he said to his people: ‘Do you perpetrate (such) lasciviousness as no people in the world have attempted before you?

81. Verily you go after men for your lust leaving the women; you are in truth given to transgression.’

82. And his people had no reply except that they said: ‘Drive them out of the town; indeed they seek extreme purity!’

83. So We delivered him (Lut (Lot)) and his family except his wife; she was one of those who stay on in torment.

84. And We rained on them (stones). See then what the end of the evildoers was!

85. And towards Madyan (We sent) their (kinship) brother Shu‘aib. He said: ‘O my people, always worship Allah; you have no God except He. Indeed there has come to you from your Lord a clear sign. So give full measure and weight and do not decrease while giving people their things, nor create mischief in the land after reformation (of the living conditions). This is better for you if you believe (in the Divine Message).

86. And do not sit on every path to frighten everyone who has embraced faith in this (Call) and to hinder (him) from the path of Allah and to look for any crookedness in this (Message to make him feel frustrated and disgusted with the true Din (Religion)). And remember (Allah’s favour) when you were small in number and He multiplied you, and see what was the end of those who spread mischief and cause disruption!

87. And if a party among you have believed in that (Din (Religion)) which I have been sent with and some other party have not believed in it, then, (O Believers,) have patience till Allah judges between us and He is the Best of judges.

88. The rebellious and arrogant chiefs and the capitalists of his people said: ‘O Shu‘aib, we shall in any case drive you out of our town and those who, in your company, have embraced faith or else you shall have to return to our religion.’ Shu‘aib said: ‘Even though we despise (to return to your religion)?

89. Indeed we would invent a lie against Allah if we returned to your religion after Allah has saved us from it. And it is not at all (appropriate) for us to return to that (religion) unless Allah, our Lord, so wills. As for His knowledge, our Lord encompasses everything; we have put our trust in Allah alone. O our Lord, judge between us and our (hostile) people with Truth and You are the Best of judges.’

90. And the chiefs and capitalists of his people, who had disbelieved (and denied the Truth), said: ‘O people, if you follow Shu‘aib then you will surely be the losers.’

91. Then a (torment of) high-scale earthquake seized them and in the morning they were dead lying prone in their homes.

92. Those who belied Shu‘aib were (annihilated), as if they had (never) lived in that (town). Those who belied Shu‘aib, it was (in fact) they who became the losers.

93. Then (Shu‘aib) separated from them and said: ‘O my people, verily, I communicated to you the Messages of my Lord and I admonished you (as well). Then why should I regret (the devastation of) a disbelieving people?’

94. And never did We send a Messenger to any land but that We seized its inhabitants with hardship, scarcity, adversity and suffering (due to belying and defying the Messenger) so that they might moan and go humble.

95. We then changed (their) misfortune with good fortune till they made (an all-embracing) progress. But (out of ingratitude) they said: ‘Our ancestors too have been living through pain and pleasure (the same way).’ So We caught them unawares on this ingratitude and they did not even notice (it).

96. But if the inhabitants of (these) towns had embraced faith and adopted Godwariness We would have opened to them blessings from the heavens and the earth. But they rejected (the Truth). So We seized them with (torment) for the (impious acts) they used to perpetrate.

97. Have the residents of the towns now become free of this fear that Our torment may seize them (again) at night when they are (fast) asleep (in carefree slumber)?

98. Or are the residents of the towns free of this fear that Our torment may seize them (again) in the forenoon when they are at play (completely lost in the worldly pleasures)?

99. Are they fearless of Allah‘s secret plan? So, no one feels fearless against the secret plan of Allah except the people who run into loss.

100. Does (this also) not guide and (enlighten) those who have inherited the earth (themselves) after (the destruction of) those (one time) dwelling in the earth that if We desire We may punish them (as well) for their sins and We shall seal their hearts (due to their evil behaviour) so they will be unable to hear (and understand the Truth).

101. These are the towns whose news We are narrating to you. Surely their Messengers came to them with Clear Signs. But (even then) they remained inert to believe in what they had rejected before. That is how Allah seals up the hearts of the disbelievers.

102. And We did not find (the fulfilment of) commitment in most of them and We found most of them but disobedient.

103. Then after them We sent Musa (Moses) with Our Signs to Pharaoh and the nobles of his (court), but they did injustice to (these Proofs and Miracles). See, then, what was the end of those who spread mischief and strife!

104. And Musa (Moses) said: ‘O Pharaoh! Indeed I am (raised as) a Messenger from the Lord of all the worlds.

105. What behooves me is to say (nothing) about Allah but the Truth. I have indeed brought you a Clear Sign from your Lord. So send away with me the Children of Israel (setting them free of your yoke of slavery).’

106. He (Pharaoh) said: ‘If you have brought a Sign then bring it (to the fore) if you are truthful.’

107. So Musa (Moses) put his staff (down), and at once it changed into a veritable serpent.

108. And he drew out his hand (after putting it into his collar opening) and that (too) at once became (radiant) white to the viewers.

109. The chiefs of Pharaoh’s people said: ‘He is for sure (some) expert magician.’

110. ‘(O people!) He seeks to drive you out of your land. So, what do you advise?’

111. They said: ‘Put (the matter) of Musa (Moses) and his brother off (for a while) and send out heralds to (different) cities to summon (magicians).

112. They would bring you every skilful sorcerer.’

113. And the magicians came to Pharaoh and said: ‘There should certainly be some reward for us if we overmaster.’

114. Pharaoh said: ‘Yes, of course; (what to talk of a simple reward, in that case) you will be among the privileged ones (of my court).’

115. (The magicians) said: ‘Musa (Moses)! Either you throw (your object) or we become (the first) to throw.’

116. Musa (Moses) said: ‘You throw (first).’ So when they threw (their strings and sticks on the ground) they bewitched the eyes of the people, and struck them with awe, and brought (forth) an extremely effective magic.

117. And We revealed to Musa (Moses): ‘(Now) throw your staff (on the ground).’ Then at once it began swallowing up what they had fabricated through deception.

118. So, the Truth was established, and everything that they had been doing was proved false.

119. So, they (the representatives of Pharaoh) were vanquished on the spot and backed away humiliated.

120. And (all) the sorcerers fell down prostrate.

121. They exclaimed: ‘We believe in the (real) Sustainer of all the worlds,

122. (The) Lord of Musa (Moses) and Harun (Moses and Aaron).’

123. Pharaoh said: ‘(Have) you believed in Him even before I permitted you? This is indeed a plot which you (all) have hatched (against me) in this city in order that you may expatriate from this (country) its (Coptic) inhabitants. So you will know (its consequences) very soon.

124. Surely, I shall cut off your hands and your feet on alternate sides and then, most certainly, I shall crucify all of you.’

125. They said: ‘Verily, we are to return to our Lord.

126. And which of our acts has annoyed you? Just that we have believed in the (true) Signs of our Lord when they reached us. O our Lord! Gush on us torrents of patience and lift us (from the world) as (steadfast) Muslims.’

127. And the chiefs of the people of Pharaoh said (to Pharaoh): ‘Will you leave Musa (Moses) and his (revolutionary) people to launch strife in the country? And (then) will they spare you and your gods?’ He said: ‘(No,) we shall now kill their sons (to exhaust their male numerical strength) and let their women live (so that they may be wronged). And surely we hold sway over them.’

128. Musa (Moses) said to his people: ‘Seek help from Allah and be steadfast; surely the earth belongs to Allah. He makes its inheritors whom He likes of His servants. And it ends well for the Godfearing alone.’

129. They said: ‘(O Musa (Moses) (Moses)!) We were persecuted before you came to us and after your arrival as well. (We have suffered both ways. When will our misery end?) Musa ((Moses) appeasing his people) said: ‘Your Lord would soon destroy your enemy and (then) make you the successors (to the governance) in the land and He will then monitor how you perform (after coming into power).’

130. Then We seized the people of Pharaoh with (the torment of) some years (of famine) and scarce yield of fruits so that they might be admonished.

131. But whenever relief reached them, they would say: ‘This is owing to us.’ And when adversity befell them, they would ascribe it as an ill-omen to Musa (Moses) and his companions (of faith). Beware! Their omen (i.e. the evil outcome of their doings) lies with Allah alone. But most of them do not know.

132. And they (the people of Pharaoh) said (arrogantly): ‘(O Musa (Moses)!) Whatever Sign you bring us to cast a spell upon us, we are not prone to believe in you.’

133. Then We sent upon them (many) distinct signs (as chastisement): storms, locusts, lice, frogs and blood. (Even) then they continued with arrogance and rebellion and they were an (extremely) sinful people.

134. And when (some) torment befell them, they would say: ‘O Musa (Moses)! Pray for us to your Lord by means of (His) promise with you. If you avert this torment from us, we will surely believe in you and will send with you the Children of Israel (setting them free).’

135. But when We would remove from them the torment for the appointed term which they nearly completed, they would at once break their promise.

136. Then ultimately We took retribution from them (for all their disobedience and breach of promises) and drowned them in the river because they (successively) belied Our Revelations and were (absolutely) neglectful of them.

137. And We made the people (i.e. the Children of Israel) who were powerless and oppressed the inheritors of the east and the west of the land (Egypt and Syria) wherein We had placed blessing. And (in this way) a fair promise of your Lord with the Children of Israel was fulfilled because they remained steadfast (in the face of Pharaoh’s tyranny and oppression). And We destroyed (those magnificent castles) which Pharaoh and his people had built, and those towers (and the gardens) too which they used to raise high.

138. And We brought the Children of Israel across the (Mediterranean) Sea where they came upon a people who were squatting around their idols (for worship) in deep devotion. They (the Children of Israel) said: ‘O Musa (Moses)! Make for us too a god like the ones they have.’ Musa (Moses) said: ‘You are surely a very ignorant people.

139. Verily that whose (worship) they are (tangled in) is destined to ruin and whatever they are doing is (utter) heresy.’

140. (Musa (Moses)) said: ‘Should I seek for you a god other than Allah while He (Allah) is the One Who has granted you superiority over all the worlds?’

141. And remember (the time) when We delivered you from the people of Pharaoh who used to afflict you with fierce torment. They used to slay your boys and spare your girls alive. And in that there was a great trial for you from your Lord.

142. And We promised Musa (Moses) thirty nights and We made it good by adding to it (another) ten (nights). So the term (appointed) by his Lord was completed in forty nights. And Musa (Moses) said to his brother Harun (Aaron): ‘(In the meanwhile,) officiate at my seat among my people and continue to do (their) reformation, and follow not the way of those who create mischief (i.e. prevent them from treading this path).’

143. And when Musa (Moses) came at the time (set) by Us and his Lord spoke to him he (ardently aspired to behold Him out of the pleasure of hearing Allah’s Word and Voice and) submitted: ‘O Lord, show me (Your Beauty) so that I may savour Your Sight.’ Allah said: ‘By no means can you look upon Me (directly) but look towards the mountain. So if it stays firm in its place then soon will you behold My Beauty.’ When his Lord unveiled the Light (of His Divine Beauty) on to the mountain, (He) crushed it into sand particles (with the intense Divine Radiance) and Musa (Moses) fell down unconscious. Then when he recovered, he submitted: ‘Holy You are and I turn to You in repentance and I am the first of those who believe.’

144. (Allah) said: ‘O Musa (Moses)! I have exalted you and chosen you above all the people by My Messages and My conversation. So hold fast to whatever I have bestowed upon you and be among the grateful.’

145. And We (have) inscribed for him on the Tablets (of the Torah) instructions for every matter and detail of everything. ‘Hold it with firmness and enjoin your people (as well) to adopt its best things. Soon shall I show you the abode of the disobedient.’

146. I shall keep those from (comprehending and accepting) My Revelations who are unjustly arrogant in the land. And (even) if they see all Signs they shall not believe in them and (even) if they find the path of guidance they shall not adopt it as (their) way but if they perceive the wrong path, they will embrace it as their way. It is because they denied Our Revelations and remained negligent of them.

147. And those who belie Our Revelations and the meeting of the Last Day, their actions become void. What will they be rewarded except what they have been doing?

148. And after Musa ((Moses) left for the Mount of Tur), his people contrived a calf out of their ornaments (which was) a carving with a mooing sound. Did they not see that it could neither speak to them nor show them any path? They took the same (as god) and they were unjust.

149. And when they felt deeply ashamed of what they had done, and realized that they had really gone astray, they said: ‘If our Lord does not have mercy on us and forgive us, we shall certainly be among the losers.’

150. And when Musa (Moses) returned to his people pent up with anger and grief, he said: ‘You have perpetrated a serious evil in my absence (after my departure). Did you make haste by the Command of your Lord?’ And (Musa (Moses)) put down the Tablets (of the Torah) and catching his brother’s head pulled him towards himself. (Then) Harun (Aaron) said: ‘O son of my mother! Surely these people considered me weak and had nearly killed me (on my forbidding). So do not provide the enemies an opportunity to laugh at me, nor include me among (the clan of) these wrongdoers.’

151. Musa (Moses) said: ‘O my Lord! Forgive me and my brother and admit us to (the Embrace of) Your Mercy and You are the Most Merciful of those who show mercy.’

152. Surely those who have taken the calf (as a god), the wrath from their Lord will seize them together with humiliation in the life of this world. That is how We punish those who invent falsehood.

153. But those who perpetrate evil works then repent afterwards and believe, (then) after that your Lord is indeed Most Forgiving, Ever-Merciful.

154. And when the anger of Musa (Moses) became sublimated, he picked up the Tablets, and in the inscription of these (Tablets) was (mentioned) guidance and mercy for those who fear their Lord much.

155. And Musa (Moses) chose seventy men of his people for a time set by Us (to appear before Our Presence for forgiveness), but when a high-scale earthquake seized them (as punishment for not forbidding the people to perpetrate evil), Musa (Moses) submitted: ‘O Lord! If You willed You would destroy these people and me even before this. Will You cause us to perish for that (omission) which the foolish among us have committed? This is just a trail from You by which You hold astray whom You will and guide whom You desire. You alone are our Guardian, so forgive us and have mercy on us. And You are the Best of those who forgive.

156. And ordain for us good in (the life of) this world (as well as) in the Hereafter. Surely we have turned and totally inclined towards You.’ (Allah) said: ‘I inflict My punishment on whom I will and My Mercy encompasses everything. So, very soon I shall prescribe this (mercy) for those who adopt Godwariness and pay Zakat (the Alms-due) regularly, and it is they who have faith in Our Revelations.

157. (They are the people) who follow the Messenger, the Prophet (titled as) al-Ummi (who imparts to the people from Allah the news of the unseen and knowledge and secrets of socio-economic disciplines of life without himself being taught by any human in the world); whose (eminent attributes and exquisite powers) these people find written in the Torah and the Injil (Gospel); who enjoins on them virtues and forbids them vices, declares wholesome things lawful and impure ones unlawful for them and removes from them their heavy burdens and yokes (shackles) weighing upon them (due to their acts of disobedience and blesses them with freedom). So those who will believe in this (most exalted Messenger) and will venerate and revere him and serve and support him (in his Din (Religion)) and follow this light (the Qur’an) that has been sent down with him, it is they who will flourish and prosper.’

158. Say: ‘O mankind! I have (come) to all of you (as) the Messenger of Allah to Whom belongs the kingdom of the heavens and the earth. There is no God except He. He is the One Who grants life and causes death.’ So believe in Allah and His Messenger who is a Prophet (crowned with the glory of being) al-Ummi (i.e. he has not learnt anything from anyone except Allah but knows far more than the entire creation, and is innocent and pure like a newborn baby despite his upbringing in an infidel and polytheist society), who believes in Allah and (all) His (revealed) Books and follow him alone so that you may take guidance.

159. And a party among the people of Musa (Moses) ((Moses) comprises those) who guide to the path of truth and according to that (make judgments based on) justice.

160. And We divided them into twelve tribes as separate communities. And when his people asked him for water, We sent (this) Revelation to Musa (Moses): ‘Strike that rock with your staff.’ So twelve springs gushed out from it and every tribe found its drinking place. And We stretched over them clouds for shade and sent down to them manna and quails (and said to them:) ‘Eat of the pure things that We have provided for you.’ (But) they have not wronged Us (by disobedience and disregard). They have rather wronged their own souls.

161. And (recall) when it was said to them: ‘Dwell in this town (Baitu’l-Maqdis (Jerusalem) or Ariha (Jericho)) and eat of it wherever you like and keep saying (with your tongue): ‘Forgive (our sins),’ and enter the gate (of the city) in a state of prostration; (then) We shall forgive all your sins. Soon shall We grant more favours to the pious.

162. But the unjust among them substituted some other statement for that which they were told. So We sent upon them torment from heaven because they were engaged in injustice and wickedness.

163. And enquire of them the plight of the town which was situated on the seashore when they transgressed (the Commandments with regard to the Sabbath) Saturday. (This occurred) when the fish swarmed from all sides appearing to (the surface of) water on their (venerated) Saturday. And (the fish) would not come to them on (the rest of) the days which they did not revere like Saturday. We were trying them this way because they were disobedient.

164. And when a section of them said (to those who were performing the duty of preaching — D‘awa): ‘Why do you advise a people whom Allah is about to destroy or afflict with severe torment?’ they replied: ‘In order to submit (our) excuse before your Lord, and (also) because they may become righteous and Godwary.’

165. Then, when they forgot (all) what they had been advised We delivered those who were engaged in forbidding evil (i.e. performing the duty of preaching don’ts) and seized (the rest of) the people who committed injustice (actively or passively) with a very harsh punishment because they were disobeying.

166. Then when they defied (the command to give up) what they were prohibited, We commanded them: ‘Be you apes, despised and detested.’

167. And (also recall the time) when your Lord announced (this) command (to the Jews) that (Allah) shall be bringing upon them such (one or the other) tyrant as would continue afflicting them with evil hardships till the Day of Resurrection. Surely your Lord is Swift in punishment, and indeed He is Most Forgiving, Ever-Merciful (as well).

168. And We divided them into several communities (and scattered) over the earth (i.e. made them undergo Diaspora). Some among them are righteous and, unlike them, others from among the (same) folk are (evildoers) too. And We tried them with (both) prosperity and adversity so that they might turn (towards Allah).

169. Then after them a characterless people succeeded (them) who inherited the Book. These (successors) take (as bribe) the wealth and riches of this base (world) and say: ‘Soon shall we be forgiven,’ while if more of similar riches come to them, they will take that too. Was the promise of the Book (of Allah) not taken from them that they would not say of Allah (anything) but the truth? And they had read (all) that was (written) in it. And the abode of the Hereafter is of greater value for those who adopt Godwariness. Do you not understand?

170. And those who hold fast to the Book (of Allah) and establish Prayer (with punctuality, then) certainly We do not waste the reward of those who reform.

171. And (recall the time) when We raised the mountain over them as though it were a canopy and they feared it was about to fall on them. (So We said to them: ‘Do not fear; instead) hold fast to that (Book pragmatically) which We have given you and bear well in mind those (injunctions) which are (contained) in it so that you are protected (from the torment).’

172. And (call to mind) when your Lord brought forth the human race from the loins of the Children of Adam and made them bear testimony to their own souls (and said:) ‘Am I not your Lord?’ They (all) said: ‘Why not! We bear witness (that You alone are our Lord.’ This He did) lest you should say on the Day of Resurrection: ‘We were unaware of this promise.’

173. Or (lest) you start saying: ‘It was but our ancestors who associated partners with Allah before and we were but (their) descendants after them (i.e. they are the real sinners, not we). So, will You destroy us on account of that (sin) which the infidels perpetrated?’

174. And this is how We elucidate Our Revelations so that they may turn (towards the Truth).

175. And relate to them his account (too) whom We gave Our Signs, but then he made an exit from their (knowledge and admonition) and Satan chased him. So he turned into one of those who lost the right path.

176. And had We so willed We would have exalted him by means of (knowledge and implementation of) these (Revelations), but he (himself) tracked down to (the lowest levels of the) earthly life and became the follower of his lust. (Now) his example is that of a dog. If you treat him harshly, he will loll out his tongue or if you leave him alone, he will (still) loll out his tongue. This example is of those who deny Our Revelations. So relate these occurrences (to the people) so that they may contemplate.

177. As an example they were an extremely bad community who belied Our Revelations! (In fact) they persistently wronged their own souls.

178. He whom Allah guides so he alone is the rightly guided, but he whom Allah holds astray, it is they who are the losers.

179. And surely We have created a large (number) of jinn and human beings for Hell: They have hearts (and minds but) cannot understand (the Truth) with them; and they have eyes (but) cannot perceive (the Truth) with them; and (also) they possess ears (but) cannot hear (the Truth) with them. They are like cattle, rather more misguided (than that). It is they who are neglectful.

180. And the Most Beautiful Names belong to Allah alone, so call on Him by these Names. And leave aside those people who turn away from the Truth with regard to His Names. Soon will they be punished for the (impious acts) that they perpetrate.

181. And of those whom We have created there is (also) a section (of people) who direct others towards the Truth, and alongside that make judgments based on justice.

182. But those who deny Our Revelations, We shall soon lead them gradually towards catastrophe in such an imperceptible manner that they will not even notice it.

183. And I am giving them respite; indeed My grip is inescapable.

184. Have they not reflected that the Messenger (blessings and peace be upon him), who honours them with (his) companionship, has not contracted any mania? He is only a plain Warner (to the disobedient).

185. Have they not looked into the kingdom of the heavens and the earth and whatever Allah has created (apart from that? And have they not considered that) it may well be that their appointed term (death) has drawn near? Then what will they believe in after this?

186. There is no guide for one whom Allah holds astray. And He leaves them to wander in defiance so that they may grope on.

187. These (disbelievers) ask you about the Last Hour: ‘When will it take place?’ Say: ‘Knowledge of it rests with my Lord alone; none but He (Allah) will manifest it at its (appointed) time. It is (seemingly) heavy on (the residents of) the heavens and the earth (due to the horror of its adversities and intensities). It will occur to you all of a sudden (accidentally).’ They ask you (in such a manner) as if you are engaged in its pursuit! Say: ‘Knowledge of it is only with Allah, but most people do not know (this fact).’

188. (Also) tell (them): ‘I do not have any control over profit and loss for myself, except (that much) which Allah wills. And (in the same way) if I had the knowledge of the Unseen on my own (without Allah’s bestowal), I would myself have managed abundant good fortune (and victories), and no hardship (and trouble on any occasion) would have touched me. (By virtue of my station as a Messenger) I am only a Warner and Bearer of glad tidings for the believers.’

189. And He (Allah) is the One Who has created you from a single soul and made his spouse from that, so that he might find comfort in her. Then when man covers her, she conceives and, bearing a light burden, moves around. Later, when she grows heavy, then both pray to their Lord, Allah: ‘If You give us a healthy child, we shall certainly be among the thankful.’

190. Then when He gives them a healthy child, both of them associate partners with Him in respect of that (child). But Allah is Transcendent of all that they ascribe to Him as partners.

191. Do they associate those who cannot create anything and have (themselves) been created as partners with Him?

192. Neither do they have power to help these (polytheists)’ nor can they help even themselves.

193. And if you call them to (the path of) guidance, they will not follow you. For you it is all the same whether you call them (towards guidance and truth) or you remain silent.

194. Surely those (idols) whom you worship besides Allah are also slaves (of Allah) just like you. So when you call on them, they should answer you if you are true (in making them gods).

195. Do they have feet to walk with or hands to hold with or eyes to see with or ears to hear with? Say: ‘(O disbelievers!) Call your (false) partners (for my destruction). Then execute (your) plot against me and do not give me any respite.

196. Indeed my Helper is Allah Who has revealed the Book and He is the One Who also protects and helps the pious.

197. And the (idols) whom you worship besides Him have no power to help you, nor can they help themselves.’

198. And if you call them towards guidance, they cannot (even) hear. And you see these (idols; they are sculptured in such a way) as if they were looking at you whereas they do not see (anything).

199. (O Esteemed Beloved!) Adopt forbearance, always command piousness, and keep aloof from the ignorant.

200. And, (O man,) if some evil impulse from Satan provokes you (against these matters), seek refuge with Allah. Undoubtedly, He is All-Hearing, All-Knowing.

201. Surely those who have adopted piety, when some temptation from Satan touches them, they retrospect (the do’s and don’ts of Allah and the wickedness and hostility of Satan). So, the eyes (of their insight) open up at the same instant.

202. And (as for) the brothers of these satans, they draw them deeper into error (by whispering suspicions) and do not slacken (in promoting mischief and bloodshed).

203. And when you do not bring them any Sign (then) they say: ‘Why have you not brought it contriving yourself?’ Say: ‘I just follow that (command) which is revealed to me from my Lord. This (Qur’an) is a (collection) of conclusive Proofs and Guidance and Mercy from your Lord for those who believe.’

204. And when the Qur’an is recited, listen to it attentively and observe silence so that mercy may be bestowed upon you.

205. And remember your Lord in your heart with humility and tearful submissiveness and fear and repentance, and also by calling in low tones. (Persevere with His remembrance) morning and evening and be not of the neglectful.

206. Indeed the (angels) who are close in the Presence of your Lord (never) turn away from His worship in arrogance, and glorify Him (all the time) and remain prostrate before Him.

Sura 8. al-Anfāl (Spoils of war):

In the Name of Allah, Most Compassionate, Ever-Merciful.

1. (O Esteemed Messenger!) They ask you about the spoils of war. Say: ‘The spoils belong to Allah and the Messenger (blessings and peace be upon him). So, fear Allah and keep your mutual matters set aright, and obey Allah and His Messenger if you are believers.’

2. The believers are only those whose hearts, when Allah is mentioned (before them), are filled with awe (at the very idea of Allah’s Greatness and Might). And when His Revelations are recited to them, they (i.e. the ecstatic, delightful, sweet and sublime Words of the Beloved) increase their faith, and they (maintain) their trust in their Lord alone (under all circumstances and do not look towards anyone other than Him).

3. (They) are those who establish Prayer and spend (in the cause of Allah) out of whatever We have bestowed upon them.

4. It is they who are (in fact) the true believers. For them are (high) ranks with their Lord and forgiveness and an honourable provision.

5. (O Beloved!) As your Lord brought you forth from your home (to fight) for (the great cause of) Truth while a section of the believers was unhappy (about it),

6. They started disputing with you about the cause of Truth even after disclosure (of the good news that help from Allah would arrive and the forces of Muhammad would triumph (blessings and peace be upon him)), as if they were being driven towards death and could see (death with their eyes).

7. And (recall the time) when Allah promised you that dominance and victory over one of the two groups of (the disbelievers of Makka) would certainly be yours. And you desired that the (group) without weapons (the weaker one) should fall into your hands, but Allah willed to establish the Truth by His Words and cut off the roots of the disbelievers’ (might and splendour through the Muslims’ victory over the enemy’s bigger and well-equipped troops),

8. So that (the battle of Badr) might establish (through this great victory) the Truth as Truth and falsehood as false, even though the wicked might dislike (this decisiveness of the armed conflict between the forces of Truth and falsehood).

9. (Remember) when you were supplicating your Lord (for support) and He granted your supplication (and said:) ‘I am going to help you with a thousand angels coming in succession.’

10. And Allah made this (form of help) merely a good news in order that your hearts are reassured thereby. And (in truth) there is no (other) help except the help from Allah. Indeed Allah alone is Almighty, Most Wise.

11. When He brought upon you drowsiness to (provide you) feeling of peace and security from Himself and sent down upon you water from the heavens to provide you (inward and outward) purity by that and remove from you the filth of Satan’s (heretic suspicions) and invigorate your hearts with (the strength of certitude) and with that make your feet (unshakably) firm.

12. (O Esteemed Beloved! Call to mind also the majestic sight of your glory) when your Lord revealed to the angels the message: ‘I am (also) with you (to support the Companions of the Messenger). So, keep the believers firm-footed and steadfast (by good news and support); I cast terror and dread (of Muhammad’s forces (blessings and peace be upon him)) into the hearts of the disbelievers right now. So, strike at the nape of (the disbelievers’) necks and crush all their tendons and joints.’

13. That is because they defied Allah and His Messenger (blessings and peace be upon him). And he who defies Allah and His Messenger (blessings and peace be upon him), then surely Allah is to seize (him) with severe torment.

14. This is (the torment in this world), so taste it (first), and surely there is (another) torment of Hell (as well) for the disbelievers (in the Hereafter).

15. (O Believers!) When you combat the disbelievers (in the battlefield), never turn your backs on them (even if they are) a large army.

16. And he who turns his back on them that day, except he who is maneuvering in fight or he who wants to join one of his own troops (for support), certainly he returns with the wrath of Allah and Hell is his abode and that is (the most) evil abode.

17. (O soldiers of the Army of Islam!) It is not you who killed the disbelievers but it is Allah Who killed them, (and, O Glorious Beloved,) when you smote (them with pebbles), it was not you who smote them but Allah smote, (so) that He confers upon the believers great favours from Him. Allah is indeed All-Hearing, All-Knowing.

18. This is (one favour and bestowal), and (the other is that) Allah does weaken the plots and deceitful strategies of the disbelievers.

19. (O disbelievers!) If you sought a decisive victory then the victory (of the Truth) has certainly reached you. It will be best for you if you desist (even now). But if you opt for the same (mischief) We shall (also) afflict you with the same (punishment) and your army, may it be of any large size, will not be of any avail to you. And Allah is surely on the side of the believers.

20. O Believers! Obey Allah and His Messenger (blessings and peace be upon him) and do not turn away from him while you are hearing.

21. And do not be like those who said (by way of betraying): ‘We have heard,’ whereas they do not hear.

22. Surely the worst of the living creatures in the sight of Allah are the deaf and the dumb who (neither listen to nor speak the Truth and) also do not understand (the Truth).

23. And had Allah known even a little (inclination towards) good in them, He would (certainly) have made them hear. But (their state of mind is such that) if He makes them hear (the Truth), they will (even then) turn away, and they are those who are averse (to the Truth).

24. O Believers! Whenever the Messenger (blessings and peace be upon him) calls you for some assignment that brings you (eternal) life, present yourselves (immediately), responding to Allah and His Messenger (blessings and peace be upon him) with submissiveness and obedience. And bear in mind that Allah intervenes between man and his heart (with a Glory of exclusive nearness), and that all of you will (ultimately) be gathered towards Him.

25. And fear the plague which will not afflict exclusively those who are the tyrants among you (but its victims will also include those who are accomplices in tyranny or who remain indifferent to it). And bear in mind that Allah is Severe in inflicting torment.

26. And (call to mind the time) when (numerically) you were small (i.e. in the minority, in the Makkan period,) and oppressed in the country (i.e. economically unstable and victims of exploitation). You were (also) afraid that (the powerful) people would snatch you away (i.e. socially too you were neither free nor secure). So, (after migration to Madina He (Allah) provided for you a free and secure abode and strengthened you with His help (through Islamic rule and power) and supplied you with sustenance of pure and wholesome things (through brotherhood, spoils of war and free economy) so that you may give thanks to Allah (by means of absolute submission to Allah’s Commands).

27. O Believers! Do not betray the trust of Allah and His Messenger ((blessings and peace be upon him) in paying them what is their due), nor betray your mutual trusts while you know (the whole truth).

28. And bear in mind that your riches and your children are nothing but a trial and that with Allah alone lies the highest reward.

29. O Believers! If you adopt the fear of Allah (then) He will set for you a criterion (and guidance) to distinguish between Truth and falsehood and will wipe out your sins from your (record) and will forgive you. And Allah is the Lord of Great Bounty.

30. And when the disbelievers were engaged in hatching secret conspiracies against you to captivate you or slay you or banish you (from the country on the one side), they were plotting intrigues, and (on the other) Allah was planning His strategy (to thwart their intrigues). And Allah is the Best of the Secret Planners.

31. And when Our Revelations are recited to them they say: ‘Of course, we have heard. If we desire, we can also compose Verses analogous to that (Word). These are (nothing) but the (imaginary) tales of the ancients.’

32. And when they said (sarcastically): ‘O Allah! If this (Qur’an) is really the Truth from Your side, then rain down upon us stones from the sky (for disobeying it) or seize us with some grievous torment.’

33. And, (in truth, the matter is that) it is not Allah’s Glory to torment them while, (O Venerable Beloved,) you are also (present) among them. Nor will Allah torment them while they are engaged in supplicating Him for forgiveness.

34. And what might be any other reason that Allah should not punish these (disbelievers of Makka now after your emigration to Madina) while they hinder people from the Sacred Mosque (Ka‘batu’llah) and they do not deserve to be its guardians (or custodians) as well? Its friends (i.e. guardians) are but the righteous people, but most of them do not know (this truth).

35. And their (so-called) Prayer at the House of Allah (Ka‘ba) is nothing more than whistling and clapping hands. So taste the torment because you used to disbelieve.

36. Undoubtedly the disbelievers spend their wealth (in order to influence and) prevent people from the path of Allah’s Din (Religion). So, presently, they will continue spending it, but later (this spending) will become for them a source of regret (i.e. repentance and despondency). They will then be overpowered (by Allah’s seizure), and those who have adopted disbelief will be driven towards Hell,

37. So that Allah may separate the impious from the pious and put the impious (filthy characters) one over the other and heap them all up together and then cast this (heap) into Hell. It is they who are the losers.

38. Say to those who disbelieve: ‘If they desist (from their blasphemous acts) then the (sins) which have passed before will be forgiven. But if they repeat the same then the pattern of (multiple punishments given to) the forerunners has passed. (They will also be dealt with the same way.)’

39. And, (O people of Truth,) continue your fight against these (chieftains of oppression and terrorism for the establishment of enduring peace), until there does not (remain) any disruption and Din (the system of compliance with law and promoting the phenomena of life) is devoted to Allah alone. And if they desist, then Allah is surely seeing well (the action) that they are accomplishing.

40. But if they turn away (from obeying Allah), then bear in mind that surely Allah alone is your Excellent Protector (Patron); what an Excellent Protector (Patron) and what an Excellent Helper!

41. And bear in mind that whatever spoils of war you seize, a fifth of it is for Allah and the Messenger (blessings and peace be upon him) and (the Messenger’s) kindred and orphans and the needy and the wayfarers if you believe in Allah, and in that (Revelation) which We sent down on Our (exalted) Servant on the Day of Decision (discrimination between the truth and falsehood), the day (when) the two armies (of the believers and the disbelievers) encountered (in the battlefield of Badr). And Allah has Absolute Power over everything.

42. When you were on the nearer bank of the valley (the Madina side) and they (the disbelievers) on the farther bank (the other side) and (the mercantile) caravan was below you; and had you made some mutual appointment (to fight), you would certainly have reached there (at the timings) different from (your) appointment. (But Allah brought you face to face at the same time without any appointment.) This took place in order that Allah might lead that matter to completion which was destined to happen, so that he who had to die might die (with a manifest) evidence to that effect, and he who had to survive might continue to live (with a manifest) evidence to that effect (i.e. the evidence be established for all on the Truthfulness of Islam and the Holy Messenger (blessings and peace be upon him)). Allah is surely All-Hearing, All-Knowing.

43. (Recall that episode) when Allah showed you in your dream (the army of) the disbelievers as small in number. And if He (Allah) had shown (them) to you as greater in number then, (O Muslims,) you would have felt dispirited and certainly disputed among yourselves on the question (of war). But Allah saved the Muslims (from timidity and mutual discord). Indeed He is Well Aware of the (secrets of) hearts.

44. And (also remind them of the sight) when He, at the time of encounter (as well), made (the troops of) the disbelievers appear small (just) in your eyes and made you appear small in their eyes (so that both the armies remain high alert to fight) in order that Allah leads to completion the (total defeat of disbelievers resulting from the full-fledged war) which had been preordained (by Allah). And (eventually) all matters are returned to Allah alone.

45. O Believers! When you encounter any (enemy) army, stand firm and remember Allah abundantly so that you may attain to success.

46. And obey Allah and His Messenger (blessings and peace be upon him) and do not quarrel among yourselves lest (growing disunited and weak) you become timid and your impact (power) loses ground (before your enemy). So be steadfast. Surely Allah is with those who are steadfast.

47. And be not like those who came out of their homes exhibiting false pride and showing off to the people and who hindered (the people) from the path of Allah. And Allah has encompassed (with His Knowledge and Power) all the activities they are doing.

48. And when Satan made the actions of these (disbelievers) appear attractive to them and he said (to them): ‘None of the people (can) overpower you today and I am certainly your protector (helper).’ But when both the armies stood (face to face) against each other, he turned on his heels and said: ‘I am indeed averse to you. Certainly I see what you do not see. Surely I fear Allah, and Allah is Severe in punishing.’

49. And (also call to mind the time) when the hypocrites and those in whose hearts is the disease (of disbelief) were saying: ‘The Din (Religion) of these (Muslims) has made them arrogant a great deal.’ But (the truth is that) he who trusts Allah (then Allah is the Sustainer of all his matters). Surely Allah is Almighty, Most Wise.

50. And you (will wonder) if you see (the spectacle) when the angels take away the souls of the disbelievers. They continue striking their faces and backs (with hammers, and say): ‘Taste the torment of the Fire (of Hell).’

51. This (torment) is in retribution of those (impious acts) which your hands have sent forward, and Allah does not at all do injustice to His servants.

52. (The case of these disbelievers is also like that of) the people of Pharaoh and those who preceded them. They (too) denied the Revelations of Allah. So, Allah seized them (with torment) for their sins. Surely, Allah is Mighty, Severe in afflicting torment.

53. This (torment) is because Allah never changes any blessing that He grants affluently to some people till they change their blessed state themselves (i.e. when they commit ingratitude, disobedience and sins and even lose the sense of loss they are seized by destruction and devastation). Allah is indeed All-Hearing, All-Knowing.

54. This (torment too) is on the pattern of the people of Pharaoh and those who preceded them: they (also) denied the Signs of their Lord. So, We destroyed them due to their sins and We drowned the people of Pharaoh (in the river). And they all were oppressors.

55. Surely, worse than (even) all the beasts in the sight of Allah are the people who disbelieve. So they do not come to believe.

56. They are the ones from whom you took promise (many a time), but they break their promise every time and do not fear (Allah).

57. So if you come upon them in the battlefield, then by killing them (for violating peace treaty) in an exemplary manner, make those (also) run on their heels who are behind them, so that they may learn a lesson of warning.

58. And if you apprehend treachery from a people, then throw their promise back to them on the basis of equality. Indeed Allah does not like the treacherous.

59. And let not the disbelievers ever assume that they have escaped (safe and sound). Assuredly they can never make (Us) powerless.

60. And, (O Muslims,) muster up as much might as you can (in the form of weapons and equipment of war) and (also formations) of war steeds (i.e. war mounts to combat) them. Cause terror with this (war readiness) amongst the enemy of Allah and your enemy, and also those besides them whose (secret enmity) you know not; Allah knows them. And whatever you spend in the way of Allah, you will be paid back in full, and you will not be done any injustice.

61. And if they (the disbelievers) incline to reconciliation, you also incline to it and put your trust in Allah. Surely He alone is All-Hearing, All-Knowing.

62. And if they seek to deceive you, then surely Allah is Sufficient for you. He is the One Who has given you strength with His help and with the believers.

63. And (He is the One Who) awakened mutual love among the hearts of the (Muslims). If you had spent whatever exists in the earth, you could never have inculcated this (love) in their hearts (with all these material resources). But Allah roused that love among them (through a spiritual relation). Allah is indeed Almighty, Most Wise.

64. O (Glorious) Messenger! Sufficient for you is Allah and those Muslims who have committed themselves to follow in your footsteps.

65. O (Venerable) Messenger! Motivate the believers to fight (i.e. prepare them to fight for the Truth). If there are twenty of you firm and steadfast (in the event of war), they will overpower two hundred (disbelievers) and if (one) hundred of you are (steadfast), they will overpower (one) thousand of the disbelievers because they do not have the concept (of the Hereafter and its great reward. So, they cannot fight with that zeal and enthusiasm which the believers are charged with, because they have sold their souls for Paradise and the pleasure of Allah.)

66. Allah has, at present, lightened the burden (of His Commandment) on you. He knows that there is (some degree of) weakness in you. So (now after mitigation the Command is) that if there are (one) hundred resolute and steadfast (men) from amongst you, they will overpower two hundred (disbelievers). And if there are (one) thousand of you, they will triumph over two thousand (disbelievers) by the Command of Allah and Allah is with those who remain steadfast. (This is a target fixed for the believers and the minimum possible effect the vehemence of their faith should realize in the battlefield.)

67. This is not a Messenger’s glory that he should have (disbelievers as) prisoners of war, until he has let much of the blood of these (mischief-monger terrorist militants) in the land. You (people) desire the riches of the world, and Allah intends (prosperity in) the Hereafter and Allah is Almighty, Most Wise.

68. Had there not been a prior decree (Command for forgiveness) from Allah, a terrible torment would indeed have seized you for (the ransom) that you procured (from the prisoners of Badr).

69. So eat of the lawful and wholesome spoils of war you have obtained and keep fearing Allah. Surely, Allah is Most Forgiving, Ever-Merciful.

70. O Messenger! Say to the prisoners of war who are in your hands: ‘If Allah knows any good in your hearts, He will bestow on you better than that (wealth) which has been taken from you (as ransom), and He will forgive you.’ And Allah is Most Forgiving, Ever-Merciful.

71. And, (O Beloved,) if they want to betray you so they have certainly betrayed Allah before this (as well). And, (for the same reason) He has placed some of them under (your) authority. And Allah is All-Knowing, Most Wise.

72. Indeed those who have embraced faith and have emigrated (for the cause of Allah) and have fought in the way of Allah with their material as well as human resources, and those who have provided (the immigrants) with shelter and helped (them), it is they who are real friends of one another. And those who have believed (but) have not emigrated (for Allah) you do not owe anything to them for their friendship till they emigrate. And if they seek from you help in (matters of) Din (Religion), it will be your duty to help them, except against a people between whom and you there is a (peace) treaty. And Allah is Most Vigilant to all (the works) that you are doing.

73. And those who disbelieve are the allies of one another. (O Muslims!) If you do not extend (to one another) the same (help and cooperation for the cause of Allah), then great mischief and disruption (for the dominance of infidelity and falsehood) will break out in the land.

74. And those who believed and emigrated and fought in the cause of Allah and those who provided shelter (to those who sacrificed their households and homeland in the cause of Allah) and helped (them) are the people who are in fact true Muslims. They are the ones for whom is forgiveness and an honourable provision.

75. And those who believed afterwards, and left their homes (sacrificing) in the cause of Truth, and joined you in fighting, they are (also) from amongst you. And (as for inheritance and affinity with blood relations) the relatives have a higher claim on one another in the Book of Allah. Surely Allah knows best everything.

Sura 9. at-Tawbah (Repentance):

In the Name of Allah, Most Compassionate, Ever-Merciful.

1. Absolution (renunciation) is declared from Allah and His Messenger (blessings and peace be upon him) to those polytheists with whom you had made a treaty (of reconciliation and peace, and they did not fulfil the treaty).

2. So, (O polytheists,) you may move about in the land (for) four months. (You will have to face war on expiry of this term). And bear in mind that you cannot at all weaken Allah, and surely Allah is the Abaser of the disbelievers.

3. (These Verses) are a (public) declaration from Allah and His Messenger (blessings and peace be upon him) for all mankind on the day of the Great Pilgrimage that Allah is absolved of all obligations to the polytheists, and His Messenger (blessings and peace be upon him) too (is free from all obligations to them). So, (O polytheists,) if you repent that is better for you, but if you turn away then know that you cannot at all make Allah’s strategy ineffective. And, (O Beloved,) warn the disbelievers of a grievous torment,

4. Except those idolaters with whom you made an agreement, who then did not show any latitude (in executing the treaty) and who did not support (or reinforce) anyone against you. So fulfil the treaty with them till the end of the term. Surely Allah loves those who fear Him.

5. So when the sacred months have passed, then kill the idolaters (for the violation of peace treaty) wherever you find them and capture them, imprison them and lie in wait for them at every place of ambush (to catch and besiege them). So, if they repent, establish Prayer and start paying Zakat (the Alms-due), then leave their way open. Surely, Allah is Most Forgiving, Ever-Merciful.

6. And if any of the idolaters seeks asylum with you, provide him with protection until he listens to the Words of Allah. Then escort him to his haven. This is because these people do not possess the knowledge (of the Truth).

7. (How) can there be a promise for the polytheists with Allah and His Messenger (blessings and peace be upon him) except for those with whom you have made a treaty near the Sacred Mosque (at Hudaibiya)? So as long as they remain true to (the treaty with) you, you remain true to them. Surely, Allah loves those who fear Him.

8. How (can one expect from them honouring of the agreement?) They are in such a state that if they overpower you they will have regard neither for any tie of kinship with you nor for any covenant. They please you with lip service only, but their hearts deny (all what they say). And most of them are those who break agreements.

9. They gained a paltry price (in terms of worldly interests) for the Revelations of Allah and then started hindering (people) from His path (of Din (Religion)). Indeed it is an extremely evil activity which they keep doing.

10. They have no regard either for a tie of kinship or a covenant in respect of a Muslim, and they are the people who have exceeded limits (in disobedience).

11. (Even) then if they repent and establish Prayer and pay Zakat (the Alms-due) they are your brothers in Din (Religion). And We elucidate (Our) Revelations in detail for those who possess knowledge and understanding.

12. And if after making promise they break their oaths and taunt you with sarcasm in your Din (Religion), then wage war against (those) chieftains of disbelief. Surely their oaths are not worth any regard, so that they desist (from their mischief-mongering).

13. Will you not fight a people who broke their oaths and decided to banish the Messenger (blessings and peace be upon him) while the first time it is they who triggered against you (war and violation of the agreement)? Do you fear them? But Allah has more right that you should fear Him, provided you are believers.

14. Fight against them (to eliminate militancy and terrorism). Allah will torment them at your hands and will humiliate them, and will help you (in your fight) against them, and will heal the breasts of the believers.

15. And He will sublimate distress and fury in their hearts, and will accept repentance of whom He wills. And Allah is All-Knowing, Most Wise.

16. Do you think that you will be spared (without passing through troubles and hardships), while Allah has not (yet) made distinctly known those amongst you who have fought in the way of Allah and (who) have not taken anyone as a confidant besides Allah and His Messenger (blessings and peace be upon him) and the believers? And Allah is Well-Aware of the deeds that you do.

17. It is not for the polytheists to maintain and frequent the mosques of Allah whereas they themselves bear witness to their disbelief. All their deeds have become void and in Hell will they dwell forever.

18. Only he who believes in Allah and the Last Day and establishes Prayer and pays Zakat (the Alms-due) and who fears none but Allah can maintain and frequent the mosques of Allah. So they alone are expected to become the rightly guided.

19. Do you consider (mere) serving of drinking water to the pilgrims and the management of populating and maintaining the Sacred Mosque (an act) equal to (the works of) a person who believes in Allah and the Last Day and fights in the cause of Allah? They cannot be equal in the sight of Allah and Allah does not guide those who do injustice.

20. Those who have believed and have emigrated and have consistently toiled hard in the cause of Allah with their material and human resources enjoy very high rank in the Presence of Allah, and it is they who have achieved the ultimate goal.

21. Their Lord gives them glad tidings of Mercy from Him and of (His) pleasure and of (those) Gardens for them in which there are eternal delights;

22. They will reside therein forever. Surely, with Allah is the mighty reward.

23. O Believers! Do not take your fathers (and forefathers) and brothers for friends if they love disbelief more than belief. And whoever of you befriends them, it is they who are the wrongdoers.

24. (O Esteemed Messenger!) Say: ‘If your fathers (and forefathers) and your sons (and daughters) and your brothers (and sisters) and your wives and your (other) kith and kin and the riches that you have earned (so hard) and the trade and business that you fear may decline and the homes you are fond of are dearer to you than Allah and His Messenger (blessings and peace be upon him) and struggling in His cause, then wait until Allah brings His command (of torment). And Allah does not guide the disobedient.’

25. Assuredly, Allah has helped you on a great many occasions and (in particular) on the day of Hunain, when superiority of your (numerical strength) exhilarated you. Then that (numerical superiority) could not prove to you of any avail and the earth, despite its vast expanse, narrowed for you, and then you turned your backs in retreat.

26. Allah then sent down His Tranquillity (Mercy) upon His Messenger (blessings and peace be upon him) and the believers and sent down (such) armies (of angels) that you could not see. And He tormented those who were engaged in disbelief; and that is the punishment of the disbelievers.

27. Then even after this Allah accepts repentance of the one He wills (i.e. He blesses him with an aptness for Islam and His Merciful Eye). And Allah is Most Forgiving, Ever-Merciful.

28. O Believers! The polytheists are an embodiment of impurity. So let them not come closer to the Sacred Mosque after this year of theirs (i.e. after victory over Makka in 9 A.H.). If you fear poverty (due to decline in your trade) then (do not worry). Allah will soon enrich you from His Bounty if He so wills. Surely, Allah is All-Knowing, Most Wise.

29. (O Muslims!) Fight (also) those of the People of the Book who do not have faith in Allah and the Last Day, and do not consider unlawful the things which Allah and His Messenger (blessings and peace be upon him) have declared unlawful, and do not adopt the True Din ((Religion) of Islam) until they give in and surrender (to the Command of Islam), and pay the capitation tax with their own hand after having been subdued.

30. And the Jews said: ‘‘Uzayr (Ezra) is the son of Allah,’ and the Christians said: ‘The Messiah is the son of Allah.’ These are their (absurd) utterances that they voice with their mouths. They (acquire) resemblance with the saying of those who have disbelieved before (them). May Allah ruin them! Where are they wandering distracted?

31. They took their priests and monks for lords besides Allah and (also) the Messiah, son of Maryam (Mary), while in truth they had not been given (any) command except to worship (only) the One God besides Whom there is no God. Holy is He far above those that they associate with Him as partners.

32. They desire to extinguish the Light of Allah by blowing through their mouths. And Allah rejects (it) but (wills) to manifest His Light to its fullness, even though the disbelievers dislike (it).

33. Allah is He Who sent His Messenger (blessings and peace be upon him) with guidance and Din (Religion) of Truth to make him (the Messenger) dominant over every (other exponent of) Din (Religion) though much to the dislike of polytheists.

34. O Believers! Indeed the majority of the priests and monks (of the People of the Book) devour the wealth of the people through unfair (means) and hinder from the path of Allah (i.e. fill their safes with people’s money and hinder it from being spent for the publicity and promotion of the True Din (Religion)). And those who hoard silver and gold and do not spend it in the cause of Allah, warn them of a grievous torment.

35. The Day when this (gold, silver and wealth) will be heated in the Fire of Hell, their foreheads, sides and backs will be branded with this (heated material, and it will be said to them:) ‘This is the same (wealth) that you treasured for (the benefit of) your souls. So taste (this wealth) which you had been amassing.’

36. Indeed the number of months with Allah has been (inscribed as) twelve in the Book of Allah (i.e. permanent Law of Nature) since the Day He created the (system of) the heavens and the earth. Of these four months (Rajab, Dhu’l-Qa‘da, Dhu’l-Hijja and Muharram) are sacred. This is the right Din (Religion). So do not wrong your souls during these months (by initiating and involving yourselves in fighting and war) and fight against all the idolaters (in retaliation) the same way as they all fight against you (allied), and bear in mind that Allah is surely with the Godfearing.

37. Postponing and deferring (the sacred months) is just an addition to disbelief. By this the disbelievers are led astray; they, in one year, count it lawful and in another year regard it forbidden to complete the count (of the months) which Allah has made sacred and (also) make that (month) lawful which Allah has declared unlawful. Their evil deeds have been made attractive to them and Allah does not guide the community of disbelievers.

38. O Believers! What is the matter with you that when you are asked to set out (to fight) in the way of Allah you, weighing heavier, bend towards (the material and ignoble world of) the earth? Are you pleased with the life of this world rather than the Hereafter? So, the property and belongings of the life of this world are worthless in (comparison with) the Hereafter (and carry) but little (value).

39. If you do not move out (to fight for the promotion of peace and human dignity), He will afflict you with grievous torment and will replace you with another people and you will not be able to do Him any harm. And Allah has Mighty Power over everything.

40. If you do not help him (the Holy Messenger of Allah in the struggle for the dominance of Islam, then what!). Indeed Allah helped him (also at the time) when the disbelievers drove him away (from Makka, his homeland,) while he was the second of the two (immigrants). Both (the Messenger (blessings and peace be upon him) and Abu Bakr) were in the cave (of Mount Thawr) when he said to his Companion (Abu Bakr): ‘Do not grieve. Allah is surely with us.’ So, Allah sent down His serenity upon him and strengthened him by means of such armies (of angels) that you could not see and He made the word of the disbelievers the lowermost and Allah’s Word is (always) the uppermost and exalted. And Allah is Almighty, Most Wise.

41. Light or heavy, march forth (under all circumstances) and fight in the cause of Allah with your material and human resources. It is better for you if you are (reality) conscious.

42. Had the benefit (booty) been a near gain and the journey (of fighting) easy and moderate then they (i.e. the hypocrites) would certainly have followed you. But (that) arduous journey appeared to them far too long. And they would (now) swear by Allah soon: ‘Had we been able to go, we would certainly have marched forth with you.’ They are drawing upon themselves (added) destruction (by these lies), and Allah knows that they are liars beyond doubt.

43. Allah safeguard (protect and exalt) you! Why did you permit them (to stay back, not to participate in war), till those who were speaking the truth would be exposed to you and you would (also) know the liars?

44. Those who believe in Allah and the Last Day will not seek from you (this) permission that they should (not) fight with their possessions and lives. And Allah knows the Godfearing full well.

45. Only those who do not believe in Allah and the Last Day and whose hearts are in doubt will seek leave (exemption from fighting) from you. So in their doubt they are bewildered, lost in disorientation.

46. If they had (really) resolved to move out (for fighting) they would have procured (at least some) equipment for that. But (the fact is that owing to their falsehood and hypocrisy) Allah disliked (even) their rising up (for fighting). So, He stopped them (there). And it was said to them: ‘Sit in the company of those who sit (shirking from fight).’

47. If they had come out (joining you), they would have added nothing to you except mischief and disorder and would have strived hard amongst you (to stir up disaffection and discord). They want to bring about subversion within you and (even now some of) their spies are there among you. And Allah is Well Aware of the wrongdoers.

48. The truth is that they have been trying to cause subversion earlier too, and have been contriving schemes to upset your programmes until the Truth came and the Decree of Allah prevailed, though they disliked (it) downright.

49. And among them is (also) he who says: ‘Accord me permission (to stay back home instead of going to fight) and put me not into trial.’ Listen, they have plunged (themselves) into trial and assuredly Hell has encompassed the disbelievers.

50. If some good (or some comfort) betides you it grieves them, but if some adversity (or trouble) befalls you then they say: ‘We had adopted (precaution in) our work in advance,’ and they turn away rejoicing.

51. (O Beloved!) Say: ‘Never shall (anything) befall us but what Allah has prescribed for us; He alone is our Protector. And in Allah alone the believers should put their trust.’

52. Say: ‘Are you waiting for simply one of the two good fortunes in our favour (i.e. victory or martyrdom: whether we are martyred or return victorious)? And we are waiting in your favour (in view of your hypocrisy) to see Allah afflict you with (special) torment either from Himself or at our hands. So wait. We (too) are waiting with you (to see whose wait comes out to be productive).’

53. Say: ‘Spend willingly or unwillingly, this (money) will not be accepted from you at all. You are indeed a disobedient people.’

54. And there is nothing that stands in the way of acceptance of their spending (i.e. charity donations) except that they deny Allah and His Messenger (blessings and peace be upon him) and come to offer Prayer but lazily and unwillingly and (also) they do not spend (in the cause of Allah) but feeling displeased.

55. So neither their wealth nor their children should amaze you. It is for these (things) only that Allah intends to punish them in the life of this world and that their souls may depart while they are in a state of disbelief.

56. And (they are so cowardly that) they swear by Allah that they are of you while they are not of you. But they are those who fear (the disclosure and outcome of their hypocrisy. So they appear to be Muslims as make-believe).

57. (Their state of mind is such that) could they find a place of refuge or a cave or a crevice in the earth, they would turn towards it running very fast (and would not stay with you even for a moment, but they are under compulsion right now so they show off their untrue loyalty).

58. And some among them are those who pass sarcastic remarks against you in the matter of (distribution of) alms. If they are given some portion of (the alms) they feel pleased, but if nothing is given to them they feel annoyed at once.

59. How good it would have been if they had felt pleased with what Allah and His Messenger (blessings and peace be upon him) had given them and said: ‘Sufficient for us is Allah. Allah will soon confer on us His Bounty and so will His Messenger (blessings and peace be upon him) bestow (in addition). Indeed we are inclined to Allah alone.’ (And the Messenger (blessings and peace be upon him) is His mediator; in fact his bestowal is Allah’s. Had they developed this belief and refrained from sarcasm, it would have been better.)

60. Indeed alms (Zakat) are meant for the poor and the indigent, and those who are deployed to collect charities and those in whose hearts the inculcation of love for Islam is aimed at. And, (moreover, spending Zakat for) freeing of human lives (from the yoke of slavery) and removing the burden of those who are to pay debt and (those who toil hard) in the cause of Allah and the wayfarers (is true). This (all) has been prescribed by Allah and Allah is All-Knowing, Most Wise.

61. And among these (hypocrites) are also those who hurt (the Esteemed) Messenger (blessings and peace be upon him) and say: ‘He is only an ear (believes everything he hears).’ Say: ‘He is all ears to what is good for you; he believes in Allah and has faith in (what) the believers (say) and is mercy for those of you who have embraced faith. And those who hurt the Messenger of Allah (by means of their evil beliefs, doubts and foul tongue) for them is grievous torment.’

62. O Muslims! They (the hypocrites) swear by Allah before you to keep you pleased whereas Allah along with His Messenger (blessings and peace be upon him) has a greater right that they should please Him. If they are the believers, (they should have known this fact and should have pleased the Messenger (blessings and peace be upon him). Allah is pleased only if the Messenger (blessings and peace be upon him) is pleased because their pleasure is but one and the same).

63. Do they not know that he who opposes Allah and His Messenger, the Fire of Hell is (destined) for him wherein he will live forever? There is no humiliation greater than this.

64. The hypocrites feel scared that a Sura (chapter) will be sent down to the Muslims and that will make them aware of those matters that are (hidden) in the hearts (of the hypocrites). Say: ‘Continue mocking. Surely Allah is about to reveal that (matter) which you are scared of.’

65. If you ask them, they will certainly say: ‘We used only to talk (away the journey) and enjoy.’ Say: ‘Were you mocking Allah, His Revelations and His Messenger (blessings and peace be upon him)?’

66. (Now) do not make excuses. You have certainly become disbelievers after (showing that) you believed. If We forgive a party of you, (even then) We shall torment the other party because they sinned.

67. The hypocrites, men and women, are one from another (alike). They command evil and forbid good and are close-fisted (in the matter of spending in the cause of Allah). They have forgotten Allah, so Allah has forgotten them. It is indeed the hypocrites who are disobedient.

68. Allah has promised the hypocrites, men and women, and the disbelievers the Fire of Hell in which (they) will live forever. That (Fire) will suffice them. And Allah has cast His curse upon them, and for them is torment that will last forever.

69. (O Hypocrites!) You are like those who preceded you. They were far mightier than you in power and far richer in possessions and progeny. They benefited by their share (of the world); so are you enjoying your portion (the same way) as your predecessors enjoyed their fixed share (of the worldly pleasures). Moreover, you (too in like manner) have indulged deep in falsehood as they indulged deep in falsehood. Their works have gone fruitless in this world and in the Hereafter, and they are the ones who are the losers.

70. Has not the news reached them of those who were before them - the people of Nuh (Noah), ‘Ad and Thamud and the people of Ibrahim (Abraham) and the citizens of Madyan and the dwellers of the towns which were overturned? Their Messengers (too) came to them with clear Signs (but they disobeyed). So, it was not Allah’s glory to wrong them, but it was they who used to wrong themselves (because of rejecting the Truth).

71. The believers, men and women, are helpers and friends to one another. They command good and forbid evil and establish Prayer and pay Zakat (the Alms-due) and obey Allah and His Messenger (blessings and peace be upon him). It is they on whom Allah will soon shower His Mercy. Surely Allah is Almighty, Most Wise.

72. Allah has promised the believers, men and women, Gardens with streams flowing beneath. They will dwell therein forever. And (He has also promised) such blessed mansions as are located at a special site in Paradise amidst evergreen Gardens, and (then) the greatest (bliss of all) is the Pleasure and Acceptance of Allah (which will be awarded as a mighty compensation). This indeed is the highest achievement.

73. O (Glorious) Messenger! Fight against the disbelievers and the hypocrites and treat them harshly (for violating peace and human rights). And Hell is their abode and that is an evil abode.

74. (These hypocrites) swear by Allah that they have not said (anything), whereas they have definitely uttered blasphemy and have become disbelievers after (showing) their belief in Islam. They intended (many tortures too) that they could not achieve. And (out of Islam and the Messenger’s conduct) they could not disdain anything, except that Allah and His Messenger had made them affluent with His Bounty. So if they repent (even now), it will be better for them, but if they remain averse (the same way), then Allah will afflict them with grievous torment (both) in (the life of) this world and in the Hereafter and they will not have any helper or friend on earth.

75. And among these (hypocrites) are also (some) who made a promise with Allah: ‘If He bestows upon us (riches) out of His Bounty, we shall certainly give alms (in His Way) and become of the righteous.’

76. So when He conferred on them (wealth) out of His Bounty, they became miserly with it and turned back retracting from (their promise).

77. So He made hypocrisy in their hearts a consequence (of their own niggardliness) till the Day when they would meet Him, because they violated the promise they had made with Allah and (also) because they used to tell lies.

78. Do they not know that Allah is aware of their secrets and their whisperings and that Allah knows best all unseen things?

79. The people who accuse (of pretentiousness and compulsion) those of the believers who give alms happily and willingly in (their) charity works, and also (blame) those (destitute Muslims) who find nothing (more to give) except for their toil and hard work, and (also) mock their (sentiment for spending in the cause of Allah), Allah will punish them for their scoffing and there is for them a grievous punishment.

80. Whether or not you seek forgiveness for these (wicked and arrogant hypocrites who dare scoff at your eminence), if you implore forgiveness for them seventy times (out of your natural compassion and your benevolent practice of forgiving and forbearing), even then Allah will not forgive them at all because they have rejected Allah and His Messenger (blessings and peace be upon him) and Allah does not guide the rebels.

81. (These hypocrites) who stayed back (from fighting) due to opposing Allah’s Messenger are rejoicing over their sitting behind. They disliked it that they should strive in the cause of Allah with their wealth and their lives and said: ‘Do not move out in this heat.’ Say: ‘The Fire of Hell is fiercer in heat by far.’ (How good it would be) if they could only understand!

82. So they should laugh for a while and weep for long (because they will have to weep for long in the Hereafter) as a recompense for what they used to earn.

83. So, (O Beloved,) if Allah again takes you back to a party of these (hypocrites, after getting free from the battle of Tabuk,) and they seek your permission to go forth (for fight in the event of some future conflict), then say to them: ‘(Now) you shall never go forth with me, nor shall you ever fight an enemy accompanying me (because, abandoning the sacred struggle,) you rejoiced over sitting behind the first time. So, (this time as well) stay behind along with those who remain behind.’

84. And never perform (funeral) Prayer over any of these (hypocrites) who dies, nor stand at his grave (because your stepping on some place also brings about mercy and blessings, and they do not deserve your mercy and blessing). Indeed they disbelieved Allah and His Messenger (blessings and peace be upon him) and died as defiant.

85. Let not their riches and their progeny make you wonder. Allah wants only to torment them in this world (too) by means of these things and that their souls may depart while they are (still) disbelievers.

86. And when (such) a Sura (chapter) is revealed: ‘Believe in Allah and fight in the cause of Allah along with His Messenger (blessings and peace be upon him),’ the affluent and the influential amongst them seek leave from you and say: ‘Leave us. We shall remain with those who sit (behind).’

87. They liked that they would be with those women, children and the handicapped who would stay behind. And their hearts have been sealed, so they do not understand anything.

88. But the Messenger (blessings and peace be upon him) and those who believed with him fight in the cause of Allah with their material and human resources. And for them are all good things and they are the ones who will achieve their goal.

89. Allah has prepared for them Gardens beneath which streams flow. They are their permanent residents. This indeed is a colossal achievement.

90. And a few feigners from among the desert nomads came (to the Holy Messenger to submit excuse) so that they might (also) be accorded permission, and those who lied to Allah and His Messenger ((blessings and peace be upon him) in their claim to be the believers) stayed behind (having forsaken fight). Those of them who denied the Truth would soon be seized by torturous torment.

91. There is no sin on the aged (weak) and the sick, nor on those who are not so (affluent) that they may spend while they are most sincerely and truly devoted to Allah and His Messenger (blessings and peace be upon him). No way can the righteous (i.e. the spiritually excellent) be blamed and Allah is Most Forgiving, Ever-Merciful.

92. Nor can (anyway be scoffed or blamed) those who presented themselves to your service (with the purpose) that you may arrange for them mounts (for fighting, because they did not posses any means of conveyance). So you said: ‘I (also) do not find any (additional means) to mount you on.’ Then (with your permission) they returned in such a state that their eyes were streaming with tears in grief (of being deprived of fighting in the cause of Allah: Alas!) They did not have (that much) wealth which they could spend (and manage to take part in the holy fight).

93. (Blame) lies only on those who seek your permission though they are affluent. They feel pleased to remain with the women and the handicapped who stay behind. Allah has sealed their hearts, so they do not understand (what is the true loss or gain).

94. (O Muslims!) When you return to them (from the expedition of Tabuk) they will offer their apologies to you. (O Beloved!) Say: ‘Do not make excuses; we will not at all believe you. Allah has informed us about your state of affairs. Now (in future) Allah as well as His Messenger will monitor your performance (in the world). Then (in the Hereafter too) you will be returned to (the Lord) Who knows everything hidden and manifest and He will make you know (all your works) that you used to do.’

95. Now they will swear to you by Allah when you return to them so that you may excuse them. So be indifferent to them. Surely they are unclean and Hell is their abode, a reward for what they used to earn.

96. They swear to you so that you may feel pleased with them. So, (O Muslims,) if you are pleased with them (even) then Allah will not be pleased with the disobedient people.

97. (These) nomad villagers are unyielding disbelievers and incorrigible hypocrites. And (due to their stubbornness in disbelief and hypocrisy) they deserve to remain ignorant of those limits and commandments which Allah has sent down to His Messenger (blessings and peace be upon him). And Allah is All-Knowing, Most Wise.

98. And among these nomad villagers there is (also) one who regards that (money) which he spends (in the cause of Allah) as a compulsory fine, and looks forward to the spinning evil (of miseries and misfortunes) coming upon you. But it is they whom the evil spin (of calamity and ill-fortune) is going to whirl. And Allah is All-Hearing, All-Knowing.

99. And (yet) among these nomads there is (also) one who believes in Allah and the Last Day and considers whatever he spends (in the way of Allah) as a means of nearness to Allah and receiving (merciful) supplications of the Messenger. Listen! Assuredly it is a source of nearness to Allah. Allah will soon admit them to His Mercy. Surely Allah is Most Forgiving, Ever-Merciful.

100. The pioneer emigrants and their supporters (Ansar), the vanguard of the believers, and those who follow them in the grade of spiritual excellence — Allah is well pleased with them (all) and they (all) are well pleased with Him. And He has prepared for them Gardens with rivers flowing under them. They will live in them forever. This is indeed a colossal achievement.

101. And, (O Muslims,) some among the nomad villagers around you and some citizens of Madina as well are hypocrites. They are adamant about hypocrisy. (So far) you know them not; We know them. (Later, the Holy Messenger was also given the knowledge and gnosis (of all the hypocrites.) Soon shall We torment them twice (here in this world). Then they will be turned towards greater torment (on the Day of Rising).

102. And there are others (who) have confessed their sins. They have mixed up good deeds with some bad ones (by mistake). Allah will, most likely, accept their repentance. Surely, Allah is Most Forgiving, Ever-Merciful.

103. Collect from their wealth alms (Zakat — the Alms-due) so that by these (alms) you may purify them (of their sins) and (by this purification of faith and riches) bestow upon them blessing and pray for them. Surely your prayer is a (source of) delightful calm for them. And Allah is All-Hearing, All-Knowing.

104. Do they not know that indeed He is Allah alone Who accepts repentance of His servants and takes charity donations (i.e. Zakat and alms with His own Mighty Hand) and that Allah is the One Who is Oft-Relenting, Ever-Merciful?

105. And say: ‘Do work. Allah as well as His Messenger (blessings and peace be upon him) and the believers (too) will soon see your work. And you will shortly be returned to (the Lord) Who knows everything veiled and unveiled. So He will inform you of the works that you used to do.’

106. And there are (yet) others who are deferred, left to the (next) Command of Allah. He will either torment them or accept their repentance. And Allah is All-Knowing, Most Wise.

107. And (from among the hypocrites there are also those) who have erected a mosque to harm (the Muslims) and (promote) disbelief and disunite the believers and as an ambush for the one who is already at war against Allah and His Messenger (blessings and peace be upon him). They will surely swear: ‘We have intended nothing but good (by constructing this mosque).’ And Allah bears witness that they are certainly liars.

108. (O Beloved!) Never stand in this (building which has been built in the name of a mosque). But the mosque which has been, from the very first day, founded on the fear of Allah has greater right to be honoured with your standing in it. There are people in it who love to remain purified (both physically and spiritually), and Allah loves those who commit themselves to purity.

109. Who is better — the one who founds his edifice (i.e. mosque) on the fear of Allah and (His) pleasure and satisfaction or the one who lays the foundation of his building on the edge of a crumbling precipice? So, that (building) tumbled down with its architect into the Fire of Hell? And Allah does not guide the wrongdoers.

110. Their structure which they have raised (in the name of a mosque) will continue pricking their hearts (due to doubt and hypocrisy), except that their hearts are torn to pieces (due to persistently piercing concern). And Allah is All-Knowing, Most Wise.

111. Surely, Allah has bought from the believers their souls and wealth in return for Paradise for them. (Now) they fight in the way of Allah. So they kill (for the Truth) and are slain (themselves too. Allah has taken) the firm promise as a bountiful obligation on Him in the Torah, the Gospel (the Injil) and the Qur’an. And who is truer to his promise than Allah? So, (believers,) rejoice over your bargain against which you have sold (your souls and wealth). This is but a colossal achievement.

112. (These believers who have bargained with Allah for the Hereafter are those) who turn to Allah in repentance, worship, praise and glorify (Allah), fast, abstain from the worldly lusts, bow down before Him (most humbly and submissively) and prostrate themselves before Him (seeking His nearness), command good and forbid evil and guard the limits (set) by Allah. And give glad tidings to these believers.

113. It is not the glory of the Messenger (blessings and peace be upon him) and the dignity of the believers that they pray for forgiveness of the polytheists, even though they are kindred, after it has become clear to them that they (the polytheists) are the inmates of Hell.

114. And Ibrahim’s (Abraham’s) praying for his father’s (i.e. Azar, his uncle who brought him up) forgiveness was only due to the promise that he had made to him. But when it became evident to him that he was an enemy of Allah, he parted with him (dissociated himself from him and never prayed for him afterwards). Surely Ibrahim (Abraham) was most compassionate (tender-hearted, tearful) and profoundly forbearing.

115. And it is not Allah’s Glory to lead a people astray after guiding them aright, until He makes clear to them the things which they should guard against. Surely Allah knows best everything.

116. Verily He is Allah to Whom belongs the Sovereignty of the heavens and the earth. He (is the One Who) gives life and causes death. And besides Allah there is for you no friend or helper (who can support you against Allah’s Command).

117. Surely Allah turned in His Mercy towards the Messenger (Allah bless him and give him peace) and (also) towards the Emigrants and the Helpers who followed him (even) in the hour of distress (of the battle of Tabuk), after (the situation emerged wherein) the hearts of a party of them had nearly deviated. Then He turned towards them with Bestowal and Mercy. Allah is indeed Most Compassionate and Ever-Merciful towards them.

118. And (He also turned towards) those three persons (with Merciful Compassion) whose (decision) was deferred until when the earth, despite all its vastness, closed in upon them and their (own) souls (too) became cumbersome for them, and they knew for sure that there is no refuge from (the torment of) Allah except in (turning towards) Him. Allah then inclined towards them in Bestowal and Kindness so that they (too) might persevere with repentance and inclination. Surely Allah is the One Who is Most Relenting, Ever-Merciful.

119. O Believers! Fear Allah persistently and remain in the (company) of those who uphold the Truth.

120. It was unbecoming the people of Madina and the villagers (inhabitants) of suburbs to lag behind (stepping aside) from Allah’s Messenger (blessings and peace be upon him), nor to feel for their own souls greater concern than his (blessed and sacred) soul. This (command) is because in the cause of Allah (whatever) thirst they suffer, (whatever) turmoil they undergo, (whatever) hunger they endure, and stepping on a track where treading rouses violent reaction among the disbelievers and whatever they receive from the enemy (killing and injury or spoils of war): in recompense of everything is recorded but a good deed to their credit. Surely, Allah does not waste the reward of the righteous.

121. They (who fight in the cause of Allah) do not spend any amount small or great, nor do they journey through a valley but that (all this expense and journey) is written down for them so that Allah may confer on them the best reward (for every such act) that they used to do.

122. And it is not possible for all the Muslims to set out (together). So, why should a party from within every group (or tribe) not go forth in order that they may acquire deeper knowledge (i.e. thorough understanding and insight) of Din (Religion), and warn their people when they return to them so that they may guard themselves (against a life of sins and disobedience).

123. O Believers! Fight against those of the disbelievers who are around you (i.e. who are damaging you and your Din (Religion) directly). And (fight in a way and at a time that) they find in you toughness (of might and valour). And bear in mind that Allah is with those who guard themselves against evil.

124. And whenever a Sura (chapter) is revealed, some of these (hypocrites) say (mischievously): ‘Whose faith amongst you has this (Sura) increased?’ So, this (Sura) has increased the faith of those who have embraced faith and they rejoice (over this boosted state of faith).

125. But those whose hearts are diseased, this (Sura) has added vileness (and impurity) to their filth (disbelief and hypocrisy). And they died as disbelievers.

126. Do they not see that they are put in trouble once or twice every year? (Even) then they do not repent, nor do they take advice.

127. Whenever a Sura (chapter) is revealed, they look at one another (and inquire through body language:) ‘Is there anyone watching you?’ Then they turn away. Allah has turned their hearts away because they are the ones who lack understanding.

128. Surely a (Glorious) Messenger from amongst yourselves has come to you. Your suffering and distress (becomes) grievously heavy on him (blessings and peace be upon him). (O mankind,) he is ardently desirous of your (betterment and guidance. And) he is most (deeply) clement and merciful to the believers.

129. If (in spite of all these favours and blessings) they (still) deviate, then say: ‘Enough for me is Allah. There is no God but He. I have reposed my trust in Him alone and He is the Lord of the Mighty Throne.’

Sura 10. Yūnus (Jonah):

In the Name of Allah, Most Compassionate, Ever-Merciful.

1. Alif, Lam, Ra. (Only Allah and the Messenger (blessings and peace be upon him) know the real meaning). These are the Verses of the Book which is all wisdom.

2. Is it amazing for the people that We sent down Revelation to a (perfect) man from among themselves: ‘Warn (the disoriented and distracted) people (of Allah’s torment) and give glad tidings to the believers that there is high rank (i.e. exalted status) for them in the Presence of their Lord.’? The disbelievers said: ‘Indeed this person is an evident magician.’

3. Certainly, your Lord is Allah Who created the heavens and the earth (the upper and lower strata of the universe) in six days (i.e. aeons or phases, step by step). Then He settled Himself on the Throne (befitting His Glory with His supreme authority, i.e. after the creation of the universe He established His Command and Control by enforcing His law and system in all the worlds and heavenly bodies). He is the One Who devises strategies for all operations (i.e. makes everything function under a system). There is no one to intercede (with Him) without His permission. (The Glorious and Mighty) Allah is the One Who is your Lord; worship Him alone. So, do you not think over (accepting His Direction and Guidance)?

4. (O people!) It is to Him that you all are to return; (that) is Allah’s true promise. Surely He is the One Who originates the creation. Then He is the One Who will repeat it so that He rewards with justice those who believe and do righteous works. And those who reject faith and disbelieve, there is for them scalding water to drink and painful torment, a reward for their disbelief.

5. He is the One Who has made the sun (a source of) light and (with that) made the moon shine, and appointed for it stages (to appear smaller or bigger) so that you might compute the number of years and the count (of time). Allah has not created (all this) but with a zero-defect strategy. (Through these cosmic realities) He expounds in detail the Signs (of His Creativity, Unicity and Might) for those who possess knowledge.

6. Surely in the alternation of night and day and in (all) that Allah has created in the heavens and the earth there are (in like manner) Signs for those who live by Godwariness.

7. Verily those who do not expect to meet Us and are pleased with the worldly life and are well contented with it and who are neglectful of Our Signs,

8. It is they whose abode is Hell, a recompense for the deeds they used to earn.

9. Indeed those who believe and practise piety consistently, their Lord will take them, for their faith, (to the Gardens) with streams flowing (under their abodes, located) in the Gardens of Bliss in the Hereafter.

10. (Finding these blessings and bounties,) they will pray in these (Gardens): ‘Holy You are, O Allah!’ and the word of their mutual greetings will be: ‘Peace.’ (Or the word for their reception from Allah and the angels will be: ‘Peace.’) And their supplication will end (with these words): ‘All praise belongs to Allah, the Lord of all the worlds.’

11. If Allah were to hasten evil (i.e. torment) for the (disbelieving) people, as they make haste for the worldly gains, then certainly their term (of life) would have been (hastily) completed for them (so that they reach Hell fast after dying). But We leave those who do not expect to meet Us in their rebellion (and revolt) so that they keep wandering disoriented.

12. And when a misery touches (such a) man, he calls out to Us while lying on his side or sitting or standing. But when We remove from him his affliction, he passes on (forgetting Us) as if he (never) called out to Us in pain that had touched him. This is how the (wrong) deeds which the transgressors do are made to appear to them fascinating.

13. And indeed before you (also) We destroyed (a number of) communities when they perpetrated injustice. And their Messengers brought to them clear Signs but they would not believe. That is how We punish the evildoers (for their impious behaviour).

14. Then, after them, We made you (their) successors in the land so that We might observe how you would behave (now).

15. And when Our enlightening Revelations are recited to them, those who do not believe in meeting Us say: ‘Bring us a Qur’an different from this one or alter it.’ (O Glorious Messenger,) say: ‘I have no right to modify it of my own accord. I follow only (that) which is revealed to me. I indeed fear the chastisement of the Mighty Day if I go against my Lord.’

16. Say: ‘Had Allah so willed, I would not have recited this (Qur’an) to you, nor would He (Himself) have made it known to you. I have indeed spent a (part of) life among you (even) before this (revelation of the Qur’an). So do you not understand?’

17. So who is more unjust than one who fabricates lies against Allah or belies His Revelations? Certainly the evildoers will never triumph.

18. And (the idolaters) worship, apart from Allah, those (idols) which can neither harm nor benefit them and (in justification of their false worship) they say: ‘These (idols) are our intercessors with Allah.’ Say: ‘Do you seek to inform Allah of the (fabricated) presumption (of intercession by idols) whose (existence) He is not aware of either in the heavens or on in the earth (i.e. intercession with Him by any idol is not in His knowledge)? Holy is He and Exalted far above those whom they set up as (His) peers.’

19. And the entire mankind was one Umma ((Community) in the beginning). Then they (differed among themselves and) disintegrated. And if it had not been decreed by your Lord (that the torment would not be hastened), the matters would have been settled between them in which they disagree.

20. And (now) they say (because of the same respite): ‘Why has some (decisive) Sign not been sent down to this (Messenger (blessings and peace be upon him)) from his Lord?’ Say: ‘The unseen is for Allah alone. So wait. I too am with you among those who wait.’

21. And when We make the people relish (Our) Mercy after they are afflicted with distress, their plotting immediately begins against Our Signs (consigning Our Favour to oblivion). Say: ‘Allah is Swift to punish intrigues.’ Surely the angels We have sent keep writing whatever plots you contrive.

22. He is the One Who (enables) you to travel through land and sea, until when you board the vessels, and they (the vessels) carrying the passengers sail with the favourable wind, they rejoice over it. But (all of a sudden) a violent wind overtakes them (the vessels), and (the mounting) waves surge (towards) those (aboard) from all sides. And they start thinking that they are (now) besieged by them (the waves. At that time) they call out to Allah (with the mind) that they sincerely devote their Din (Religion) to Him alone (and submit: ‘O Allah,) if You deliver us from this (monstrous torment,) we shall certainly become among (Your) grateful servants.’

23. But when Allah delivers them, they take no time to go unjustly rebellious in the land (as before). O people (rebelling against Allah! The havoc caused by) your rebellion and revolt is directed only towards your own souls. (You may gain) some benefit of the worldly life but ultimately you have to return to Us. Then We will make you well aware (of your works) that you have been doing.

24. The example of the worldly life is like water which We sent down from the sky. Then owing to this there came forth from the earth thick growth of vegetation which both men and cattle feed on, until when the earth took its (full) bloom and beauty and became fully embellished, and its inhabitants thought that (now) they had full control over it, then (emergently) Our command (of torment) seized it by night or by day and We made it mown down (the way) as if it did not even exist the day before. That is how We elucidate Our Signs to those who apply reason.

25. And Allah calls towards the Home of Peace (Paradise), and guides whom He wills to the straight path.

26. For those who do pious works there is good recompense rather more (added to it). And neither (dust and) darkness nor humiliation and disgrace will cover their faces. It is they who are the people of Paradise, its permanent residents.

27. And those who have earned evil, the recompense of evil (for them) will be a matching evil and humiliation and ignominy will spread over them. There will be no one to rescue them from (the torment of) Allah. (It will appear) as if their faces have been covered by dark patches of night. It is they who are the inmates of Hell, its permanent residents.

28. And the Day when We gather them all together, We shall say to the polytheists: ‘Remain at your respective places, you and your partners (false gods).’ Then We shall disunite them and their (sculptured) partners will say (to them): ‘It was not we that you used to worship.

29. So, sufficient is Allah as witness between us and you, for we were (certainly) unaware of your worship.’

30. At that (horrifying) stage everyone will assess (the reality of the works) which he sent forward, and they will be returned to Allah, Who is their Real Master, and that fabrication of lies that they used to practise will vanish from them.

31. Say (to them): ‘Who provides you with sustenance from the heaven and the earth (i.e. from above and beneath)? Or Who is the master of your ears and eyes (i.e. hearing and sight)? And Who brings forth the living from the dead (i.e. animate from inanimate) and Who brings forth the dead from the living (i.e. inanimate from animate)? And Who manages (all the cosmic systems)?’ They will promptly say: ‘Allah.’ Then say: ‘So do you not fear (Him)?’

32. So (the Lord of Glory and Might) Allah alone is your true Lord. So what else can there be apart from (this) Truth except going astray? Then, distracted, where are you being turned away?

33. That is how the judgment of your Lord is proved true against the defiant that they will not believe.

34. Inquire (of them): ‘Is there any of your (so-called) partner-gods that originates creation, then restores it (after total annihilation of life)?’ Say: ‘Allah alone initiates creation (bringing life into existence from nonentity), then He is the One Who will repeat it (as well). So where are you wandering disoriented?’

35. Inquire (of them): ‘Is there any of your (so-called) partner-gods that may lead to the Truth?’ Say: ‘Allah alone guides to the Truth (Din (Religion)). Then who has greater right to be obeyed — He who guides to the Truth or he who himself does not find the way unless he is shown the way? (i.e. it should be carried from one place to the other as the disbelievers used to carry their idols as and when required.) So what has gone wrong with you? How do you decide?’

36. Most of them follow only conjecture. Surely, conjecture cannot in the least substitute the Truth. Assuredly, Allah knows best what they do.

37. This Qur’an is not such as could be devised without (the Revelation of) Allah. Rather (it) validates those (Books) which have been (revealed) before it, and is an exposition of whatever (Allah) has written (on the Tablet or in the Commandments of Shari‘a). There is not even an iota of doubt in its (trueness). It is from the Lord of all the worlds.

38. Do they say: ‘The Messenger has fabricated it himself’? Say: ‘Then bring forth any (one) Sura like it, and call on (for your help) all you can besides Allah, if you are truthful.’

39. The truth is that they are denying that (Word of Allah) whose knowledge they failed to encompass, and its truth had (also) not yet manifested before them vividly. Those who have passed before them also denied (the Truth) the same way. So see how the wrongdoers met their fate!

40. Among them there is someone who will believe in it and some other who will not believe in it. And your Lord knows them full well who rouse mischief.

41. And if they belie you, then say: ‘For me is my work and for you is your work. You are not accountable for what I do, and I am not accountable for what you do.’

42. And there are some among them who (apparently) lend you their ears, but will you make the deaf hear even though they do not have a little capability to understand?

43. There are some among them who (apparently) look towards you. Will you make the blind see the path even though they have no sight?

44. Surely Allah does not do injustice to the people in the least, but they (themselves) do injustice to their souls.

45. And the Day when He gathers them (they will feel) as if they had not stayed in the world but for an hour of the day. They will recognize each other. Losers indeed are those who denied the meeting with Allah, and they were not the rightly guided.

46. And whether We show you (in the world) some portion of that (torment) which We promise them (and We shall execute it during your holy lifetime,) or We make you depart this life (before that), they (in any case) are to return to Us. Then Allah (Himself) is witness to what they are doing.

47. And there has been coming one Messenger for every Umma (Community). So, when their Messenger came (with clear Signs, but even then they did not believe,) then judgment was made among them with justice (and exactly the same will happen on the Last Day). They will not be wronged.

48. And they say (sarcastically): ‘When will this promise (of torment) be (fulfilled? Tell us, O Muslims,) if you are truthful.’

49. Say: ‘I am no master of any loss or profit for my own self except what Allah may will. A term is (appointed) for every Umma (Community). When their (appointed) term comes, they can neither stay behind nor advance by a single moment.’

50. Say: ‘(O disbelievers,) just ponder: if His (torment) comes upon you (all of a sudden) by night or by day (then what will you opt to do)? What is it that the evildoers want in haste?

51. Will you believe in it when this (torment) will have befallen? (Then it will be said to you: You believe) now! (Now it is of no avail) while you (sarcastically) desired the same (torment) in haste.’

52. Then it will be said to (these) wrongdoers: ‘Taste the everlasting punishment. You will not be recompensed (anything more) but for the same (deeds) that you used to earn.’

53. And they ask you: ‘Is that matter of (everlasting torment certainly) true?’ Say: ‘Yes, by my Lord, it is certainly an absolute truth and you cannot frustrate (Allah’s plan by your denial).’

54. If every evildoer possessed (all) that (wealth) which is in the earth, he would certainly offer it as ransom (to get rid of) the torment. (But even then he will not be able to escape from the torment.) And when (such people) see the torment, they will conceal their remorse. And judgment will be made among them with justice and they will not be wronged.

55. Know! Whatever is in the heavens and the earth (all) belongs to Allah alone. Beware! Indeed the promise of Allah is true but most of them do not know.

56. He is the One Who gives life and causes death and you will be returned to Him alone.

57. O mankind! Surely, there has come to you an admonition from your Lord and a cure for all those (diseases) which are (hidden) in the breasts. And it is guidance and mercy (too) for those who are blessed with faith.

58. Say: ‘(All this) is due to the Bounty and Mercy of Allah (bestowed upon you through raising Muhammad (Allah bless him and give him peace) as the Holy Messenger). So the Muslims should rejoice over it. This is far better than (all that affluence and wealth) that they amass.’

59. Say: ‘Give your view: Allah sent down for you (pure and clean) provision, but you declared some of those (things) unlawful and (others) lawful.’ Say: ‘Did Allah accord you (its) permission? Or are you fabricating a lie against Allah?’

60. And what do those who fabricate lies against Allah think about the Day of Resurrection? Truly Allah is Most Gracious to the people, but most of them are not thankful.

61. And, (O Glorious Beloved,) in whatever state you may be and whatever portion you may recite from the Qur’an, and, (O Umma (Community) of Muhammad, (blessings and peace be upon him)) whatever work you do, We witness and watch over you (at the time) when you are engaged in it. And not even the smallest particle in the earth or in the heaven is hidden from (the knowledge of) your Lord, And nor anything smaller or bigger than that (smallest particle) is there but (recorded) in the Clear Book (the Protected Tablet, (al-Lawh’al-Mahfuz)).

62. Beware! Verily, the friends of Allah will not have any fear, nor will they grieve.

63. (They) are the people who believe and (always) remain Godfearing, committed to piety.

64. There is for them the good news (of honour and recognition) in the life of the world, and (also of forgiveness and intercession) in the Hereafter. (Or there are blessed spiritual visions in this world in the form of pious dreams, and in the Hereafter in the shape of effulgent disclosures of Allah’s Absolute Beauty and Sight.) The Commands of Allah never change. That is the colossal achievement.

65. (O Glorious Messenger!) Let not their (hostile and malicious) conversation grieve you. Surely all Grandeur and Authority belongs to Allah alone (Who bestows upon whom He wills anything He may please). He is All-Hearing, All-Knowing.

66. Remember! To Allah belongs whatever is in the heavens and whatever is in the earth. And those who worship (idols) besides Allah do not (in fact) follow (even) their (own sculptured) associate-gods. They follow but only (their own) assumption and conjecture, and they indulge in merely wrong guesswork.

67. He is the One Who has made the night for you so that you may rest and relax therein, and made the day bright (so that therein you may do your work). Surely there are Signs in it for those who listen (attentively).

68. They say: ‘Allah has adopted a son (for Himself,’ whereas) He is Holy. He is Self-Sufficient. Whatever is in the heavens and whatever is in the earth, all belongs to Him alone. You have no evidence with you of this (false allegation). Do you attribute that (thing) to Allah which you (yourselves) do not know?

69. Say: ‘Surely those who fabricate lies against Allah shall not prosper.’

70. There is (but a few days’) enjoyment in this world. Then they are to return to Us. We shall then afflict them with severe torment as recompense for their disbelief.

71. And relate to them the account of Nuh (Noah) when he said to his people: ‘O my people (the children of Qabil (Cain)), if my stay and my admonition to you by Allah’s Revelations annoy you, then (bear in mind that) I have put my trust in Allah alone (and I am not afraid of you). Therefore, mature your plot (against me) jointly, and also (make) your (sculptured) partner-gods (join in and think hard so that no aspect of) your plot remains obscure to you; then do (whatever you feel like) against me and do not give me any respite.

72. So if you have turned away (from my admonition) then I have not asked for any reward from you. My reward is only with (the bountiful obligation of) Allah, and I have been enjoined to observe perfect obedience and total submission (to His Command).’

73. Then his people belied him so We delivered him and those who were with him in the Ark (from the torment of Deluge), and We made them successors (in the land), and drowned those who denied Our Revelations. So, see how those who were warned met their fate!

74. Then (how many a) Messenger We sent after him towards their respective peoples! They brought them clear Signs, but those people (too) did not prove such as would believe in that (matter) which they had already denied. That is how We seal the hearts of those who defy.

75. Then, after them, We sent Musa (Moses) and Harun (Moses and Aaron) with Our Signs to Pharaoh and his chiefs. But they displayed arrogance and they were people given to crimes.

76. So when the Truth came to them from Us, they said: ‘Certainly this is clear sorcery.’

77. Musa (Moses) said: ‘Do you utter (such remarks) about the Truth when it has come to you? (Apply your reason and use vision and see) if it is sorcery. And the sorcerers will never be able to prosper.’

78. They said: ‘(O Musa (Moses),) have you come to us to turn us away from that (way of life) which we found our fathers (following), and that the upper hand of you both should remain (intact) in the land (of Egypt)? We are not the ones who will ever believe in you both.’

79. And Pharaoh said: ‘Bring to me every expert sorcerer.’

80. So, when the magicians arrived, Musa (Moses) said to them: ‘Throw (all those things on the ground) which you want to throw.’

81. When they threw (their strings and sticks), Musa (Moses) said: ‘Whatever you have brought (here) is magic. Allah will surely prove it false right now. Certainly Allah does not set right the work of the mischief-mongers.

82. And Allah establishes the Truth by His Words, even though the evildoers continue to dislike it.’

83. But except for a few youths from his people (none) believed in Musa (Moses), owing to the fear of Pharaoh and their (tribal) chiefs and (nobles), lest they should afflict them with (some) misery. And Pharaoh was indeed a tyrant in the land (of Egypt) and a transgressor. And certainly he was amongst those who exceed limits (in oppression).

84. And Musa (Moses) said: ‘O my people, if you have believed in Allah, then put your trust in Him alone if you are (truly) the believers.’

85. They submitted: ‘We have put trust in Allah alone. O our Lord, make us not a victim of the oppressors’ injustice.

86. And deliver us with Your Mercy from (the dominance of) the disbelieving people.’

87. And We sent Revelation to Musa (Moses) and his brother: ‘Prepare some houses for your people in (the city of) Egypt, and build these (houses) facing the Qibla (direction for offering Prayer), and (then) establish Prayer and give the believers a glad tidings (of victory and help).’

88. And Musa (Moses) said: ‘O our Lord, surely You have provided Pharaoh and his chiefs with the means of embellishment and (abundance of) riches and wealth in the life of the world. O our Lord, (have You given them all this) in order that they turn (the people) away from Your path (sometime by tempting and sometime by terrifying them)? O our Lord, destroy their riches and make their hearts (so) callous that they may not believe even then, until they see the grievous torment.’

89. (Allah) said: ‘The prayer of you both has indeed been granted. So remain steadfast both of you and follow not the path of those who do not possess knowledge.’

90. And We took the Children of Israel across the sea. Pharaoh and his army chased them with rebellion, tyranny and oppression until when he (Pharaoh) was seized by drowning, he said: ‘I believe that there is no god to be worshipped apart from (God) the Children of Israel have put faith in and I am (now) of the Muslims.’

91. (Allah said:) ‘Now (you believe) while you have been (persistently) disobeying and defying before, and you were of those who spread disruption.

92. (O Pharaoh!) We shall today preserve your (lifeless) body so that you may become a Sign (of warning) for those who come after you. Indeed most of the people are neglectful (in understanding) Our Signs.’

93. And We indeed provided the Children of Israel with a worthy place to dwell in and with pure and clean sustenance. They did not differ in anything, until knowledge and insight reached them. Your Lord will surely judge among them on the Day of Resurrection in matters wherein they used to differ.

94. (O listener!) If you have even a little doubt about this (Book) which We have revealed to you (through Our Messenger (blessings and peace be upon him)), then inquire (about its authenticity) of those who have been reading the Book (of Allah) before you. The Truth has no doubt come to you from your Lord, so be not at all of those who doubt.

95. And never be of those who deny the Revelations of Allah lest you should become of the losers.

96. (O Glorious Beloved!) Indeed those against whom the judgment of your Lord has proved true will not believe,

97. Even though all Signs should come to them so much so that they see the painful torment (as well).

98. Then why has there not been any town, except (the town of) the people of Yunus (Jonah), that believed and its belief brought it profit? When (the people of Yunus (Jonah)) believed (just seeing the sign of torment before it was sent down), We removed from them the punishment of humiliation (even) in the life of the world and We let them avail the profit for a time.

99. And had Allah so willed, certainly all inhabitants on the earth would have believed. (When your Lord has not made them believe by force,) will you coerce the people until they become believers?

100. And no soul has the capability to believe (on its own) without Allah’s leave. He (Allah) places the impurity of disbelief on those who do not put their reason to work (to grasp the truth).

101. Say: ‘(Just) observe what Signs of Allah’s Might are there in (the boundless cosmos of) the heavens and the earth.’ (These) Signs and (the Messengers) who warn the people (of Allah’s torment) cannot benefit those who have no intension to believe.

102. Are they waiting for (the bad days) similar to those of the people who have passed away before them? Say: ‘Wait (then); I am (also) with you among those who wait.’

103. We then save Our Messengers and also those who believe in the same manner. This (provision) is a bountiful obligation upon Us to save the believers.

104. Say: ‘O people, if you are in any doubt (about the authenticity of) my Din (Religion), then (listen) that I cannot worship those (idols) whom you worship besides Allah. But I worship that Allah Who causes you to die. And I have been commanded that I must (always) be from among the believers.

105. And that, guarding against every falsehood, (with focused attention,) keep your direction towards Din (Religion) and never be of those who associate partners with Allah.’

106. (This Command is being communicated to Umma (Community) through the Messenger:) ‘Nor worship those (idols) besides Allah which can neither profit nor harm you. Then if you do it, you will surely be among the wrongdoers the same moment.’

107. And if Allah afflicts you with some distress, then there is none who can remove it but He. And if He intends any good for you, then there is none who can repel His Bounty. He bestows His Bounty upon whomsoever of His servants He pleases. And He is Most Forgiving, Ever-Merciful.

108. Say: ‘O people, surely the Truth has come to you from your Lord. So whoever adopts the path of guidance, adopts it for his own good, and he who is misguided, goes astray for his own destruction. And I am not a custodian over you (that I should bring you to the path of guidance coercively).’

109. (O Messenger!) Follow the same that is revealed to you, and be steadfast until Allah gives His Judgment, and He is the Best of the judges.