June 24, 2025

Today's Reading: Luke 1:57-80

Daily Lectionary: Proverbs 30:1-9, 18-33; John 20:19-31

“And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God.” (Luke 1:64)

In the Name + of Jesus. Amen. 

Zechariah’s troubling visitation has been resolved. A birth of Abrahamic proportions has occurred. Elizabeth, who was once barren, has now given birth to John. Zechariah obeys the words preached to Him by the angel, and with his mouth opened, he praises God.

John isn’t your typical child. I mean, he was born like any other child and raised like the other children around him. John was different, though; Zechariah tells us as much. God has made Elizabeth’s barrenness bear the forerunner of Christ. God has visited His people. John’s birth and the opening of Luke’s Gospel are grand, but they are about to be overshadowed.

The song of Zechariah gives thanks for his son, John the Baptist, and tells us how God will use John. More to the point of John’s life, though, it tells us who John the Baptist is setting up.

John is the voice crying out in the wilderness, preparing the way of the Lord, calling God’s people to repentance, and unmasking the vipers of the religious elite. Zechariah boldly proclaims that God has visited His people. The one who will follow His son, John, is the one who will redeem them. He is of the house of His servant David, who will bring salvation and show God’s mercy, which was promised to their fathers. 

John the Baptist, the last prophet of the Most High, prepared the way for His Lord, calling sinners to repent and believe in the one who comes after Him: Jesus, the Lamb of God who takes away the sins of the world.

John the Baptist wasn’t just a miracle child or just a wild man in the wilderness. He was God’s prophet, pointing God’s people to where their sins would be forgiven, where their salvation would be secure, and where God’s mercy would be revealed.

God is still doing this work for you through His preachers so that you might know that God has visited His people and redeemed them through the One John the Baptist points to and the One of whom Zechariah sings. Thanks be to God for John the Baptist, the forerunner, who prepared the way for our Lord to be the Lamb of God who brings salvation and righteousness to all who believe in Him.

In the Name + of Jesus. Amen.

Almighty God, through John the Baptist, the forerunner of Christ, You once proclaimed salvation. Now grant that we may know this salvation and serve You in holiness and righteousness all the days of our life; through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, now and forever.

- Justin Chester is a seminary student at Concordia Theological Seminary, Fort Wayne, IN.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus’ farewell discourse—omissions that turn Christ’s promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

June 23, 2025 

Today's Reading: Isaiah 65:1-9

Daily Lectionary: Proverbs 27:1-24; Proverbs 28:1-29:27; John 20:1-18

“I will bring forth offspring from Jacob, and from Judah possessors of my mountains; my chosen shall possess it, and my servants shall dwell there.” (Isaiah 65:9)

In the Name + of Jesus. Amen. 

Israel’s children had no idea how good they had it, and they had it all. They thought it would last forever. After all, they have everything going for them that the world did not. They had Abraham as their father; they had the temple, and, oh yeah, God had already prevented Assyria from overtaking them (Isaiah 37).

They took the presence of God and the blessing of being the people who bear His Name for granted. It was a band-aid over the gash of their idolatry. God says no more. Assyria will come and take Israel away; the sins of the fathers and the children will be accounted for.

It's easy to belittle the children of Israel. To measure them against God’s law, as God Himself does. We see the specks of sin in everybody, yet we don’t see the log in our own eyes. Maybe life hasn’t been easy lately, and you're mad at God about that. Perhaps you think that you deserve more and that God would want you to be happy. We can be rebellious people and take God for granted, too. In fact, we can fall into the sins of our fathers and tell ourselves our own sins are fine because God will make it all okay anyway.

And yet God does not abandon His people, even when they are unfaithful or when they take Him for granted. Israel is hauled away by Assyria. Judah, to Babylon. Sin has consequences. The band-aid is ripped off so that the wound might be cared for properly.

God sends an offspring from Jacob’s son Judah—His own Son to be the one who bears the crushing weight of the Law and its punishment for our unfaithfulness. He does this so that we might repent from our idolatry and believe that God is faithful even when we are not. We cling to His Son Jesus. We endure the consequences of our actions, the effects of living in a fallen sinful world. Do not think that because of this, your God has forgotten you.

In Jesus, you have it all. Not in a worldly reflection of wealth and happiness but in a way that the suffering and sadness of this life cannot overcome. In the waters of Baptism, we are washed and given the garments of salvation—a new identity, united to Jesus’ death and resurrection, bringing us back to our Father, whole and content. We receive our daily bread from our Father’s hand, living in this world strengthened by the God who gives us everything without any merit or worthiness in me.

In the Name + of Jesus. Amen.

Chief of sinners though I be, Christ is all in all to me; All my wants to Him are known, All my sorrows are His own. He sustains the hidden life Safe with Him from earthly strife. (LSB 611:4)

- Justin Chester is a seminary student at Concordia Theological Seminary, Fort Wayne, IN.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus’ farewell discourse—omissions that turn Christ’s promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

June 22, 2025 

Today's Reading: Luke 8:26-39

Daily Lectionary: Proverbs 25:1-22; Proverbs 26:1-28; John 19:23-42

“Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned.” (Luke 8:37)

In the Name + of Jesus. Amen. 

Jesus and His disciples have arrived on the other side of the Sea of Galilee. The storm has been calmed, but the disciples' unbelief is less calm. Immediately as Jesus stepped out on land, He was met with an accusation. A man possessed with many demons cries out to Him, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me” (v. 28). Jesus, the calmer of storms, the Lord of all creation, yes; but Jesus the tormentor?

The demons do what the disciples do not and openly confess who Jesus is, yet this is not a confession of faith. It is a confession of fear and an attempt to take Jesus away from why He came in the first place.

So Jesus, Lord of all creation, deals with the demons as He did with the storm. “For he had commanded the unclean spirit to come out of the man” (v.29). Jesus, the word made flesh, commands even the demons. At this point, the legion can only submit and beg for mercy. Jesus accommodates them only to send them into pigs, which are then driven into the lake to drown.

All the people of this Gentile country are astonished, and yet their unbelief manifests in fear as they ask Jesus to depart from them.

Fear not. Fear not the storms of this life; fear not the devil who prowls around, seeking to devour you. Fear not the world whose unbelief fears an almighty God. Fear not, because this almighty God cares for you, just as He cared for those around Him.

Jesus doesn’t just command creation for His own glory; He sets His glory aside to restore all creation. Jesus doesn’t command demons to show His sovereignty. Rather, His sovereignty is revealed by the throne to which He will ascend and reveal Himself as the Son of the Most High God, who dies for you.

Jesus, the Son, Who takes all the unbelief, the fear, and the doubt, and by His death and resurrection makes all things new. He makes you new; He makes you His, just like He the man in the Gerasenes His. We do not fear but believe and proclaim all that God has done for us.

In the Name + of Jesus. Amen.

O God, You have prepared for those who love You such good things as surpass our understanding. Cast out all sins and evil desires from us, and pour into our hearts Your Holy Spirit to guide us into all blessedness;  through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God now and forever. Amen.

- Justin Chester is a seminary student at Concordia Theological Seminary, Fort Wayne, IN.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus’ farewell discourse—omissions that turn Christ’s promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

June 21, 2025

Today's Reading: Introit for Pentecost 2 - Psalm 71:20-24; antiphon: Psalm 71:3

Daily Lectionary: Proverbs 24:1-22; John 19:1-22

“You who have made me see many troubles and calamities will revive me again; from the depths of the earth you will bring me up again.” (Psalm 71:20)

In the Name + of Jesus. Amen. 

The psalmist sees something beautiful. God caused him to see troubles. Thanks for the calamities, Jesus! I will sing praises to you with the lyre. It’s hard to pray that without a sarcastic tone of voice. But it’s at least honest. If God is in control of all things, that includes the disasters. The stuff we tend to blame on others. They who sought to do me hurt have been put to shame. Because God did a way better job at it. He chastises in a way that absolutely gets my attention. It leaves all my idols in shambles around me, and every hope I’ve built, not in Him, crumbled to dust. And that’s beautiful, too, even if I hate it. 

The psalmist, in great faith, finds joy in a God who works all things for good, even the painful ones. Because it doesn’t stop with the hurt, the trouble, the tragedy, or the death. There’s a resurrection. You can know it for sure. Jesus did it first. He willingly bore the troubles and calamities. He willingly bore the cross. He did it for you, to save you. He rose from the grave and, in doing so, has proved that death is no longer permanent. Because Christ is risen, you will rise. It’s beautiful because now we don’t need to run anymore. The way is forward, never away. Through the tomb and out again. Fear not the terrors of the world. That’s way better than spending your whole life running from bad things.  

They who sought to do me hurt have been put to shame because you can’t stay dead. You can’t stay hurt. The Lord, who has made me see many troubles and calamities, will revive me again. God brings about some things we hate. We’re still allowed to hate them at the end of the psalm. But now we also have the victory, and so also the character of God. He doesn’t bring trouble in wrath. That’s finished on the cross. What He does to you is never arbitrary; the cross shows His love for you. Now, even trouble bears a promise. More than just an excuse as to why it happened, God leaves you with a present victory over it. From the depths of the earth, you will bring me up again. 

In the Name + of Jesus. Amen.

The will of God is always best And shall be done forever; And they who trust in Him are blest; He will forsake them never. He helps indeed In time of need; He chastens with forbearing. They who depend On God, their friend, Shall not be left despairing. (LSB 758:1)

- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus’ farewell discourse—omissions that turn Christ’s promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

June 20, 2025

Today's Reading: John 18:15-40

Daily Lectionary: Proverbs 22:22-23:12; John 18:15-40

“The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, ‘I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.” (John 18:19–20)

In the Name + of Jesus. Amen. 

Nobody pays attention to statistics. Something in us refuses to see ourselves with the crowds. We are always the outlier. People who live together before calling themselves married are 33% more likely to get divorced. 94% of teen drivers acknowledge the dangers of texting and driving, but 35% admitted to doing it anyway, and 21% of teen drivers involved in fatal accidents were distracted by their cell phones. Fine. Maybe. But… not me. 

So, we tell stories. That’s the way to make people identify with what’s going on. The mother who didn’t abort. The refugee family struggling to make ends meet. We find ourselves in these people. Compassion takes over. They become souls, not numbers. And when it comes to this story, we know it so well, and more, we can see ourselves in it. Who hasn’t been wrongfully accused? Taken issue with the government? Been betrayed? Abused? Humiliated? Who hasn’t suffered? Of course, we see ourselves with Jesus. Technically, we know everyone’s a sinner, and I know I’m not perfect, but if you saw what we do in context, you’d know that we always have a reason. You only steal from work because they don’t pay you enough. You only yell because you’ve said it 100 times, and nobody listened. You only gossip because pretty sure it’s true. You only spend every day self-indulging because of how unfair the world is. All of us have our reasons, and they become our everything. It’s there that we can finally see ourselves in the scriptures. Jesus gave no excuses. It’s everyone around Him. If you want to see your reflection in the story, look to Barabbas, the insurrectionist. The freedom fighter. Independence lover. Murderer. But if you knew why, you’d understand. Convinced he rebelled for all the right reasons, he self-justified. 

Look at Barabbas and know the truth: sin will always mask itself under the guise of righteousness. We will always find excuses for the ones we care about, most of all for ourselves. And so the crowds let Barabbas go free and cried to Crucify our Lord. The self-justifier is always easier to deal with in the long run than the brutally honest. If you want to find yourself in the scriptures, here you are. Barabbas is all of us. The sinner that goes free because Jesus is crucified. Jesus goes in his stead to be stricken, smitten, and afflicted. By Jesus’ wounds, even Barabbas is saved.

In the Name + of Jesus. Amen.

A Lamb goes uncomplaining forth, The guilt of sinners bearing And, laden with the sins of earth, None else the burden sharing; Goes patient on, grows weak and faint, To slaughter led without complaint, That spotless life to offer, He bears the stripes, the wounds, the lies, The mockery, and yet replies, "All this I gladly suffer." (LSB 438:1)

- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus’ farewell discourse—omissions that turn Christ’s promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

June 19, 2025 

Today's Reading: Catechism: The Lord's Prayer - The Seventh Petition

Daily Lectionary: Proverbs 22:1-21; John 18:1-14

But deliver us from evil. 

In the Name + of Jesus. Amen. 

It’s dark down here. There’s a lot of evil in the world. It’s one of the rare places we can agree with the atheists. The difference is that we can find an evil one, the devil, stirring the pot. We can label the roots of so many of the evil things men do to each other in the 10 Commandments. Even if you don’t know the name of it, though, the prayer stands. We want to be free from it. Deliver us from evil. Deliver us from everything that works for our harm under the kingdom of Satan.  

We pray in this Petition, in summary, that our Father in heaven would rescue us from every evil of body and soul, possessions and reputation, and finally, when our last hour comes, give us a blessed end, and graciously take us from this valley of sorrow to Himself in heaven.  

If you make this a future event, Christianity becomes nothing more than a race to the end, which is why so many Christians talk about life in heaven more than life today. If you see God delivering you from evil everywhere His name is hallowed, everywhere His kingdom is manifest, and everywhere His will is done, there can be comfort today, too. You were delivered from evil where God has brought you His holy name and given You His Holy Spirit. You can find deliverance from evil in God’s church. Here, your sins are forgiven, and you are given an identity not rooted in shame and vice. Here, you are tied to the resurrection of the body and the life everlasting in a way that even the prince of this world cannot undo.  

Here, you are kept safe and secure until, at last, you join the church triumphant at rest. In all of it, the comfort lies in the source of deliverance, not the distance you happen to be from the evil. God remains the source of every good, even in the face of death. He has already worked a blessed end for you upon the cross, that even in the darkest of days when evil seems to pervade everything, you can look to your victory in Christ’s death and find certainty that you are already delivered. The difference between the church triumphant and the church militant, the saints in heaven and the saints on earth, isn’t that one has been finally delivered, and the other doesn’t get that yet. All of us are delivered from evil; it’s just that some of us who are at rest can see it a little clearer.

In the Name + of Jesus. Amen.

From evil, Lord, deliver us; The times and days are perilous. Redeem us from eternal death, And, when we yield our dying breath, Console us, grant us calm release, And take our souls to You in peace. (LSB 766:8)

- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus’ farewell discourse—omissions that turn Christ’s promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

June 18, 2025 

Today's Reading: John 17:1-26

Daily Lectionary: Proverbs 20:5-25; Proverbs 21:1-31; John 17:1-26

“When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,” (John 17:1)

In the Name + of Jesus. Amen. 

Jesus lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you.” The hour has finally come for the Son to be glorified. Apparently, that wasn’t when 5000 folks were willing to follow Him days out into the middle of nowhere just to listen to Him talk. Or in feeding all of them with five loaves of bread and two fish. Or in the water turned into wine that made Jesus the hero of the party. Or in walking on water. Or in the calming of the storm. Or in resisting the devil in the wilderness in a 40 day trial of wills. Jesus wasn’t glorified in making everything look easy. He wasn’t glorified in power. The hour where the Son of God was glorified was about the third hour, as He hung from the cross to be mocked by His enemies. Not in strength, but weakness. Not in being admired, but humiliated. Not in the things the world respects and we sinners covet, but as He was despised and we esteemed Him not. When He was stricken, smitten, and afflicted for you. There, He won for you eternal life. There, He reveals something of God we’d never otherwise see. Because that’s what glory really means.

Glory is a loaded word in the Bible. It doesn’t just mean cool stuff. When the Bible says glory, it’s a word for God’s presence. It means God is actually there. The glory of the Lord is the presence of the Lord. So when angel choirs sang “glory to God in the highest” to shepherds, it was because God was present on earth, lying in a manger. When the glory of the Lord dwelt on Sinai, and a cloud covered it, and Moses entered the cloud, it was to talk to God who was present there. Where God locates Himself, His glory shines. God can work everywhere and anywhere, but that His glory shines in certain places means these are where He works with purpose for you.  

The Son was glorified on the cross, and the word glory takes a new shape. This is where God wants to be present, not just everywhere, but for you. Not just in power, but in mercy. This is where the fullness of His will is revealed. Look at the Son of God suffer for you. He bears your sins. He bears your weakness today. And He wins for you a victory that none of these things can rob from you.  

In the Name + of Jesus. Amen.

Go to dark Gethsemane, All who feel the tempter's pow'r; Your Redeemer's conflict see, Watch with Him one bitter hour; Turn not from His griefs away; Learn from Jesus Christ to pray. (LSB 436:1)

- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus’ farewell discourse—omissions that turn Christ’s promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

June 17, 2025

Today's Reading: Acts 2:14a, 22-36

Daily Lectionary: Proverbs 17:1-28; Proverbs 18:1-20:4; John 16:17-33

“this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.” (Acts 2:23–24)

In the Name + of Jesus. Amen. 

Peter preaches the best sermon I’ve ever heard. Jesus saves sinners. You’re sinners. It’s beautiful in its simplicity, but it completely shapes how to read the Old Testament. The plan and foreknowledge of God was to crucify the Son. For all the prophesy we look through in the Old Testament to find fulfilled in Jesus, there should be no surprise that Jesus dies and rises. David says concerning Him, “For you will not abandon my soul to Sheol, or let your holy one see corruption. You make known to me the path of life…” (Psalm 16:10-11) Through the cross. Out of the tomb. No other conclusion was possible. David spoke about the resurrection of Christ as if it was a given, even though it hadn’t played itself out in time yet. The resurrection was a given. All the sins are atoned for. The wages of sin is death. So there can be no more death. Of course, there’s a resurrection. 

This Jesus, you crucified, too. Foretold in the Old Testament, He bore your sins. Had there been no David, no Moses, no Patriarchs or faithful kings, Christ would have chosen to save you by bearing the same cross. It’s a truth we know. But it also means the Old Testament is for you. Read it to find Jesus there. It’s more than just a history of what happened before Christianity. It is the religion of all who have faith in the triune living God. The same religion. The same hope. The forgiveness of sins and life everlasting. That’s yours now, too, because this Jesus, whom you crucified, is risen. 

In the Name + of Jesus. Amen.

Jesus lives! The vict'ry's won! Death no longer can appall me; Jesus lives! Death's reign is done! From the grave will Christ recall me. Brighter scenes will then commence; This shall be my confidence. (LSB 490:1)

- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus’ farewell discourse—omissions that turn Christ’s promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

June 16, 2025

Today's Reading: Proverbs 8:1-4, 22-31

Daily Lectionary: Proverbs 16:1-24; John 16:1-16

“‘To you, O men, I call, and my cry is to the children of man.” (Proverbs 8:4)

In the Name + of Jesus. Amen. 

There is an eternal Wisdom, begotten yet in existence before anything was. That’s kinda hard to get one’s head around. This Wisdom, involved in creation, is called a she by one known for wisdom. Which is kinda hard to get one’s head around. I honestly think the weirdest part of it all is that this Wisdom who found such joy in creation actually wants to call out to us who wrecked it with sin. Wisdom calls to us. 

To untangle the web, we run to the simpler, less weird stuff when Scripture gets too weird. Scripture interprets Scripture. If our interpretation of Scripture from Scripture disagrees with the Nicene Creed, we messed up somewhere and made a heresy instead. That’s bad. Let’s start with the simplest stuff. God so loved the world that He sent Jesus to die on the cross and rise from the dead to save you from your sins. This Jesus is God of God, light of light, very God of very God. God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made. The cross was never a plan B. Jesus Christ is the same yesterday, today, and forever. This all means there is a pre-incarnate Christ. Before Christmas, the second person of the Trinity was still active. His will was always to save sinners. Before the foundation of the world, the Lamb was slain.  

All this isn’t just to wrinkle your brain at God being more complicated than we can understand. All this is to wrinkle your brain at God being simpler than we can comprehend. He loves you. Nothing you do can change that. He who made you in love knew you would sin, rebel, and hurt not only yourself but the rest of His creation, His children. He still loves you with unchanging and unchangeable love. This love was manifest when He died on the cross to bear your sins to save you. But if all the past can’t change His love, it also means the future can’t either. Number yourselves among those saved by the Wisdom that calls out to man in love. 

In the Name + of Jesus. Amen.

Creator of the stars of night, Thy people's everlasting Light: O Christ, Redeemer, save us all And hear Thy servants when they call. (LSB 351:1)

- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus’ farewell discourse—omissions that turn Christ’s promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

June 15, 2025 

Today's Reading: John 8:48-59

Daily Lectionary: Numbers 35:9-30; Acts 1:1-7:60; Luke 24:28-53

“Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.’” (John 8:58)

In the Name + of Jesus. Amen. 

It's weird how happy folks were that Abraham was dead. They prefer their patriarch dead to win a fight. They have something they think is more valuable. Wealth, stability, power, ego. They’ll march over the bones of Abraham to keep it and quote the Bible while they do. Genesis 25:8. “Abraham breathed his last and died.” Just… Without context. And so without the promise that He still lives. 

Hear Jesus’ condemnation of them for what it is. We have the same idols. So when we see how happy the Jews are to have a dead Abraham if it means keeping their wealth and status, maybe we should be uncomfortable. It says plenty about our own priorities. More often than not, people’s big issue with religion is not so much the idea of faith, but what it might mean. The Jews could convict Jesus of no sin yet called His teachings demonic. His greatest promise is also the biggest threat. They already have their king in Ceasar. In wealth. If that has to be built over the bones of the patriarchs and the prophets, that’s just called progress. But Jesus dares to ask. What if there's more than just this life? Progress? Wealth? Power? He promises something that cuts to the heart of everything that sinners would build. If anyone keeps my word, he will never taste death. 

The scriptures point to a Jesus who wants to bear the cross to save sinners, not reward those who think well of themselves with happiness. That’s great in theory, but as it turns out, that might clash with some of your plans. If God is actually here to give you that salvation, it calls into question why so many things seem to come before His word. Treasure God’s word above all. But the thing about Christ is, even when He isn’t our treasure, we are His. Time and time again, He shows up and promises life to people who have other things going on. To Abraham, who had country, lands, and family; to the Jews, who had wealth and status; and to you. Each time, His call isn’t to have less, but more. 

Remember who Jesus is. Before Abraham was, I AM. He is the God who saved Abraham. Who spoke to Moses and called Himself I AM. A name so holy it was not spoken. That’s why they tried to stone Him. Not because He said He was old. Because He said He was God. But even this is a gift. It gives remembrance of fulfilled promises past, and certainty that future ones will be fulfilled, too. To what He must do for you. Die. Rise. Save. Abraham rejoiced to see this day because he was saved by Christ. Brought through death to life. That’s yours, too. 

In the Name + of Jesus. Amen.

Almighty and everlasting God, You have given us grace to acknowledge the glory of the eternal Trinity by the confession of a true faith and to worship the Unity in the power of the Divine Majesty. Keep us steadfast in this faith and defend us from all adversities; for You, O Father, Son, and Holy Spirit, live and reign, one God, now and forever.

- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus’ farewell discourse—omissions that turn Christ’s promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.