Heidelberg Catechism 97
May we then not make any image at all?
God cannot and may not be visibly portrayed in any way. Although creatures may be portrayed, God forbids the making or having of such images if one’s intention is to worship them or to serve God through them.
Scripture References:
Exodus 34:13–14, 17
2 Kings 18:4–5
“Eyes have they, but they see not…”
Psalm 115:5 — They have mouths, but they speak not: eyes have they, but they see not.
Psalm 135:16 — They have mouths, but they speak not; eyes have they, but they see not.
Psalm 19:9 — The fear of the LORD is clean, enduring forever.
Exodus 20:1 — I am the LORD thy God, which brought thee out of the land of Egypt, out of the house of bondage.
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God as Ultimate Authority
I am the ultimate authority.
Represent Me properly.
Man desires ultimate authority:
“You shall be as God, knowing good and evil.”
The Apostle Paul speaks of this inner resistance:
Romans 1:18 — For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.
“Let us make man in our image, after our likeness.”
Man wants to be like God.
Man wants to represent reality on his own terms.
This produces artificial men and artificial societies.
Idols are vain imaginations—a false view of life and of God.
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Authority, Rebellion, and the Human Condition
Man wants ultimate authority. The abortion debate is fundamentally about who defines life and death. In practice, man’s preference rules the day:
• Man wants autonomy with no consequences
• Man wants a future unencumbered by liabilities
• Man cheats to gain relief
• Man then covers his sin
Cain wanted his way.
He became angry when confronted.
He lost control.
He murdered his brother.
He hid the body.
He lied about being his brother’s keeper.
“The tender mercies of the wicked are cruel.”
Cain never repented. He built cities in opposition to the Lord—constructing a life without God. Yet man cannot live without worship; God must always be replaced with something else: pyramids, sphinxes, monuments—ancient and modern alike.
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The First Two Commandments: Foundational Truths
The first two commandments are foundational to the whole of God’s Kingdom:
1. Man is subordinated to God as the ultimate definer of truth and reality.
2. Man must represent God as God prescribes.
This includes:
• God’s Word — “Thou hast magnified thy word above all thy name” (Psalm 138:2)
• Imaging God properly
• Covenantal institutions established by God, each with delegated authority under Him:
o Civil government
o Church government
o Family government
All are subordinate to God.
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Idolatry Defined
This commandment is about properly representing God.
Idolatry is worthless and damaging because it knows nothing of the true Lord’s character or His ways.
Idols are:
• A picture of rebellion
• A picture of deadness
They mock mediation. Adam and Eve demonstrated that left to themselves, mankind goes astray and requires oversight—a mediator.
The mediator rules over every aspect of life.
This is what man resists.
Man does not want to be beholden to anyone. He declares his own glory sufficient—“We’ve got this.”
But we do not.
And the result is damage and wreckage.
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Works vs. Grace
Man turns mystical and attempts to buy God off with temporal works. Paul directly confronts this tendency:
Romans 9:11 — That the purpose of God according to election might stand, not of works, but of him that calleth.
Ephesians 2:9 — Not of works, lest any man should boast.
The purpose of the Law is to show our need for a Savior.
We are wholly dependent on God.
In short:
Idolatry is seeking strength, meaning, or salvation from that which God has not prescribed or authorized.
Grace is the power to do God’s will.
Without grace, we are dead in trespasses and sins.
We do not hunger for righteousness—we hunger for our own lusts.
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Societal Consequences of Idolatry
When left to ourselves:
• Societies descend into brutality or tyranny
• Chaos demands a substitute authority
Thus, the State becomes god—the ultimate giver of “grace” and strength.
Idolatry drives toward centralized power.
Man becomes represented by the State as god.
The welfare state reflects the heart of a people who want salvation without repentance. The State becomes the arbiter of law and truth. Abortion is defended and protected because it serves power and control.
Again:
The tender mercies of the wicked are cruel.
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By Grace Through Faith
Ephesians 2:1–10 reminds us:
• We were dead in sin
• God made us alive in Christ
• Salvation is by grace through faith
• We are created for good works God ordained beforehand
Idolatry assumes life can be managed without Christ.
God demonstrates His wrath by refusing to let idolatry take root permanently.
Deuteronomy 28 shows how God dismantles idolatrous societies step by step until destruction comes.
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The Fear of the Lord
The fear of the Lord is clean and foundational. God’s righteousness produces real good—spiritual and physical.
“More to be desired are they than gold… sweeter also than honey.”
The fear of God is not the fear of the State or of man.
Those produce terror, ruin, and servility.
A people who reject the Lord inevitably become enslaved.
God has ordained one means to break this cycle:
The Church—specifically, the power of preaching.
To the world this is foolishness.
Yet the Church declares:
“The earth is the LORD’s, and the fullness thereof.”
Every knee must bow to Christ—or destruction follows.
Christ, though unseen, defends His people.
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Final Word
“I am the LORD thy God, which brought thee out of the land of Egypt, out of the house of bondage.”
God often drags us to the water.
Some refuse to drink.
The faithful do—and they take the land.
Psalm 11:7 — For the righteous LORD loveth righteousness; his countenance doth behold the upright.
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