In this sermon, Tony Arsenal delves into Jonah 1:7–17, unpacking profound themes of God’s sovereignty, judgment, and mercy. The narrative focuses on Jonah’s rebellion, the sailors’ transformation, and God’s providential use of both creation and re-creation to accomplish His will. Arsenal begins by walking through the text, highlighting the sailors’ decision to cast lots to determine the cause of the storm, which ultimately points to Jonah. Jonah confesses his identity as a prophet of Yahweh, the Creator of heaven, sea, and land, and acknowledges that his disobedience is the reason for the calamity. Despite Jonah’s suggestion to throw him overboard, the sailors initially hesitate, showing a surprising moral transformation as they begin to fear the Lord.

The sermon draws connections between Jonah’s experience and broader biblical themes, particularly the idea of judgment as “de-creation” and salvation as “re-creation.” Arsenal explains that Jonah’s descent into the sea symbolizes God’s judgment, echoing imagery from Genesis and the Flood narrative, where chaos waters are unleashed. However, God’s mercy intervenes through the appointment of a great fish, transforming Jonah’s judgment into an act of salvation. Jonah’s time in the belly of the fish is portrayed as a symbolic rebirth, prefiguring both Christ’s resurrection and the believer’s experience of regeneration.

Arsenal concludes by emphasizing the necessity of rebirth and evangelism. He challenges Christians to reflect on their spiritual lives, evangelize their children and neighbors, and pray for all people, including those who may seem far from God. The sermon serves as a call to action, urging believers to grasp the urgency of sharing the gospel and living in light of their new life in Christ.

This sermon on Jonah 1:1-6, preached by Mr. Tony Arsenal at Providence Presbyterian Church, explores the profound theological insights surrounding God’s sovereignty, omnipresence, mercy, and discipline. The sermon begins by examining Jonah’s call to Nineveh and his subsequent flight, emphasizing how Jonah’s disobedience provides a mirror to our own tendencies to flee from God’s will. Through the use of vivid narrative details, Mr. Arsenal highlights how Jonah’s descent is not only physical but also spiritual, reflecting his rebellion against God’s calling.

The sermon delves into the sovereign presence of God, showing how His omnipotence and omnipresence are evident even in Jonah’s attempts to escape. From the storm hurled by the Lord to the obedience of the sailors and the personified ship, God’s control over every aspect of creation is evident. The theological richness of the text is further explored through reflections on the Trinity, with the Word of the Lord being presented as the pre-incarnate second person of the Trinity.

In the application, Mr. Arsenal draws parallels between Jonah’s story and the Christian walk. He emphasizes that God’s discipline is a reflection of His love and a tool for sanctification. Drawing from the Westminster Confession and the Heidelberg Catechism, the sermon encourages believers to trust in God’s purposes, even during trials, and to fulfill their callings as faithful servants in all areas of life, including evangelism, family, and citizenship.

Tony Arsenal’s sermon, titled “What Manner of Man is This?”, focuses on Mark 4:35–5:43 and explores the miracles of Jesus, the question of His identity, and the theological implications of His divine and human nature. Arsenal begins by addressing the structure of the passage, emphasizing how the calming of the storm, the exorcism of the demon-possessed man, and the healing of Jairus’ daughter and the bleeding woman all reveal critical aspects of Jesus’ nature. The central question posed by the text—“Who is this man?”—is answered by examining both Jesus’ humanity and divinity, offering a rich exploration of the hypostatic union.

Arsenal highlights that Jesus’ miracles were not performed merely as acts of compassion but as demonstrations of His authority as both truly God and truly man. Drawing from Philippians 2:5–11, He explains how Jesus, though in the form of God, took on the form of a servant, fully embodying human frailty while retaining His divine nature. This double nature is vital for understanding Jesus’ role as our sympathetic High Priest, who both shares in our suffering and intercedes on our behalf.

The sermon also delves into the historical development of Christological doctrines, referencing the early church councils, such as Nicaea and Chalcedon, which defended the biblical teaching that Jesus is one person with two natures—united without confusion, separation, or division. Arsenal connects these theological truths to practical applications, showing how Jesus’ humanity ensures He understands our struggles, and His divinity guarantees His power to save. The sermon concludes with a call to trust in Jesus as both Savior and Lord and a reminder of the hope and inheritance we have in Him.

This sermon, preached by Mr. Tony Arsenal, focuses on Ruth 4 and explores how Boaz serves as a type of Christ, pointing to the ultimate redemption found in Jesus Christ. The sermon emphasizes the legal and covenantal aspects of Boaz’s actions in redeeming Ruth and Naomi, highlighting their significance in God’s sovereign plan to preserve the messianic lineage leading to King David and ultimately to Jesus. Boaz’s actions in Ruth 4 not only fulfill the immediate needs of Naomi and Ruth but also point forward to the redemptive work of Christ, who secures an eternal inheritance for His people.

The sermon examines the legal nature of Boaz’s redemption, comparing it to Christ’s forensic justification of believers. Boaz’s willingness to redeem where the closer kinsman redeemer could not reflects Jesus’ ability to save where humanity falls short. Through his obedience and love, Boaz restores the name of Elimelech, ensuring that the inheritance and legacy of his family are preserved. This act of redemption models the way Christ restores believers to a right relationship with God and provides them with an eternal inheritance.

The sermon concludes by tracing the genealogy of Perez to David, underscoring the typological significance of Boaz’s actions in the broader scope of redemptive history. This passage not only highlights God’s providence in preserving the messianic line but also demonstrates His sovereignty in orchestrating events that lead to the birth of Christ, the true and greater Redeemer.

This sermon focuses on Habakkuk 3:1–19, the prophet’s prayer and response to God’s revelation. The passage concludes the book of Habakkuk and highlights a profound expression of trust in God’s providence, even in the face of suffering and judgment. The speaker emphasizes the dual nature of the prayer as both a standalone psalm for worship and a continuation of Habakkuk’s dialogue with God. The prayer reflects Habakkuk’s transformation from questioning God’s justice to affirming His sovereignty and mercy.

The sermon explores Habakkuk’s brave request for God to “revive His works” and act in judgment, acknowledging that this would bring suffering not only to the wicked but also to the righteous remnant. Despite the dire circumstances described—fields yielding no food and flocks being cut off—Habakkuk resolves to rejoice in the Lord, demonstrating a deep reliance on God’s strength and salvation. This response challenges believers to trust God’s purposes, even in hard providences.

The speaker connects Habakkuk’s prayer to broader biblical themes, including the discipline of God’s people, the ultimate hope in Christ’s salvation, and the call to persevere in faith. Practical applications for modern Christians are drawn from Habakkuk’s example, encouraging prayer, self-reflection, and praise in the midst of life’s challenges.

In this sermon on Habakkuk 2:4–20, Mr. Tony Arsenal unpacks the prophet Habakkuk’s dialogue with God, emphasizing themes of faith, judgment, and repentance. The sermon begins by revisiting Habakkuk’s audacious complaints to God about the injustices in Israel and God’s surprising response—using the Babylonians as instruments of judgment. This passage highlights the tension between God’s holiness and his purposes in bringing judgment through an even more wicked nation. The central message is that “the righteous shall live by faith,” a phrase that underscores the importance of trusting God despite circumstances that seem unjust or confusing.

Mr. Arsenal also explores the five woes pronounced against Babylon (and, by extension, all who oppose God). These woes reveal the natural and divine consequences of sin, including greed, false security, and idolatry. The sermon emphasizes that these warnings are not just for ancient Babylon but also serve as cautions for modern believers who may fall into similar patterns of sin. The call for repentance is central, reminding believers to live by faith and trust in God’s ultimate justice.

The sermon concludes by pointing toward the sovereignty of God and the certainty of his judgment and salvation. All people, whether they trust in Christ as their Savior or face him as their Judge, will ultimately bow before him. This reality motivates believers to share the gospel and live lives marked by faith and repentance.

This sermon, delivered by Mr. Tony Arsenal at New Hope Community Church, explores Habakkuk 1:12–2:5, a text filled with themes of faith, God’s judgment, and the tension between divine justice and human understanding. The preacher begins by reviewing Habakkuk’s unique role as a prophet who brings a complaint against God, highlighting how this sets the book apart from other prophetic writings. Habakkuk questions God’s use of the sinful Babylonians as an instrument of judgment on Israel, a nation also entrenched in sin. This dialogue between Habakkuk and God reveals profound truths about God’s character, His covenant faithfulness, and His sovereign timing.

The sermon delves into Habakkuk’s persistence in prayer, exemplifying a faith-filled approach to bringing complaints before God. Despite struggling to reconcile God’s actions with His character, Habakkuk trusts in God’s promises and continues to engage with Him. The preacher emphasizes God’s response, particularly the proclamation that “the righteous shall live by his faith,” a verse foundational to both Old Testament theology and New Testament teachings on justification and faith.

Finally, the sermon addresses the justice of God. Although Babylon appears to prosper in its sinfulness, God assures Habakkuk that His judgment will come in due time. The preacher connects this to the broader Christian experience, encouraging believers to trust in God’s perfect timing, even when circumstances feel overwhelming or unjust. The ultimate message is one of perseverance, trust in God’s unchanging nature, and hope in the fulfillment of His promises.

This sermon, titled “A Faith-filled Complaint?” and based on Habakkuk 1:1–11, examines the first dialogue between the prophet Habakkuk and God. The preacher, Mr. Tony Arsenal, begins by contextualizing the book of Habakkuk within the historical and covenantal framework of Old Testament prophecy. The focus of this sermon is Habakkuk’s bold complaint to God about the perceived inaction and injustice in the world around him and God’s surprising response.

Habakkuk’s complaint centers on the apparent failure of God’s law to bring about justice and righteousness. He laments the violence, oppression, and corruption in Judah, accusing God of idly standing by. God’s response to Habakkuk, however, is both sobering and reaffirming of His sovereignty. God reveals that He is raising up the Chaldeans (Babylonians) as an instrument of judgment, fulfilling the covenant curses outlined in Deuteronomy 28. This response challenges Habakkuk—and the listeners—to trust in God’s justice even when His methods seem perplexing or severe.

The preacher emphasizes the relevance of this passage to modern Christians, particularly in times of societal corruption, moral confusion, and personal suffering. Just as Habakkuk brought his complaints to God, believers are encouraged to approach God with their frustrations and concerns, while maintaining faith in His ultimate sovereignty and justice.

n this sermon, Tony Arsenal delves into James 2:1–13 to explore the sin of partiality and its deep contradiction to the gospel of Jesus Christ. He begins by explaining how James transitions from theoretical discussions in chapter one to practical applications in chapter two, focusing on how favoritism within the church community is a direct affront to God’s character and commands. Arsenal emphasizes that partiality, or showing favoritism, is not just a minor issue but a sin that undermines the very essence of Christian faith.

Arsenal illustrates the concept of partiality with examples from James, where distinctions are made between the rich and the poor in an assembly setting. He explains that such actions are not only sinful but also irrational, as God has chosen the poor in spirit to inherit His kingdom. The sermon highlights how partiality causes believers to adopt worldly standards over God’s values, ultimately challenging God’s wisdom and grace. This behavior, Arsenal asserts, directly contradicts the gospel, which is rooted in God’s impartial and gracious choice to save sinners.

The sermon concludes with a call to repentance and reflection, urging Christians to examine their own hearts and behaviors toward others, especially within the church. Arsenal reminds listeners that God’s grace is not based on merit or outward appearances and that believers must reflect God’s love and impartiality in their interactions with one another.

This sermon, delivered by Mr. Tony Arsenal at New Hope Community Church, focuses on James 1:19-27 and emphasizes the importance of active listening, hearing and doing the Word, and perseverance in trials. Mr. Arsenal begins by exploring the command to be “quick to hear, slow to speak, and slow to anger,” highlighting the transformative power of receiving the Word of God with meekness. He explains that this reception leads to spiritual growth and sanctification, as the “implanted Word” takes root in the believer’s life, producing righteousness.

The sermon contrasts two types of people: those who hear the Word but fail to act on it, and those who hear and do the Word, demonstrating their faith through transformation and good works. Using the metaphor of a man looking in a mirror and forgetting his reflection, Mr. Arsenal illustrates the futility of hearing without doing. True faith, he argues, is evidenced by a life of obedience and visible fruit.

Finally, the sermon provides practical examples of living out the Word, such as caring for the most vulnerable in society (represented by widows and orphans) and striving for personal holiness by remaining “unstained from the world.” These actions are presented as evidence of genuine faith and godly transformation.