Reformed & Expository Preaching

Jesus’s disciples want to learn how to pray from their teacher. Jesus teaches them to pray to the father who places our absolute reliance on our heavenly father as citizens of his kingdom.

Jesus then shares a parable about a persistent friend. In this story, a man goes to a friend at midnight to ask for bread. At first, the friend is reluctant, but because of the man’s persistence, he eventually gives him what he needs. This parable illustrates the importance of persistence in prayer.

Jesus further encourages His disciples to “ask, seek, and knock,” promising that those who do so will receive answers. He emphasizes God’s desire to give good gifts. If fallen fathers know what is good for their children how much more our creator and redeemer? Ultimately, the greatest gift is the new birth, the entrance into the new family, and calling upon our heavenly father as Abba.

Ephesians 2:1-10 highlights the transformative power of God’s grace in the lives of believers. Historically because of Adam we are dead, living in sin and separated from God (verses 1-3). However, in verses 4-5, God takes the iniative by his mercy and love making us alive together with Christ.  His resurrection is not just overcoming our physical death, but moves us from children of wrath to children of God.

In verse 8-10, Paul makes it clear that salvation is a gift from God, not something earned by works. He states that we are saved through faith, and even faith itself is a gift from God. This means no one can boast about their salvation, because it is solely by God’s grace, not by human effort.  We only live out the gospel by the Lord’s power.

Hebrews 10:19-25 emphasizes the boldness and confidence believers have in approaching God, based on the sacrifice of Jesus. In verses 19-22, the writer encourages Christians to draw near to God with sincerity and full assurance, holding fast to the hope of salvation, because we have a final priest who has cleansed and opened the heavenly sanctuary. It is our priest who represents us in heaven, he stands over his church, but guarantees that we can draw near to God.

Verse 22 is the first of three exhortations that we draw near to God.  We are not distant from God even while we are on this earth.

Verse 23 urges believers to hold tightly to their confession of faith without wavering, we are exhorted to stand firm in the hope that God is faithful to fulfill His promises.

Verses 24-25 call the community to encourage one another toward love and good deeds, especially as the Day of Christ’s return draws near. The passage underscores that our confession of faith—declaring and affirming our hope in Christ—should be lived out through mutual support and active participation in the life of the church as a people joined to the one priestly redeemer.

Genesis 3 records the fall into sin. This is a tragic day when Satan enters the garden, challenging the Lord’s word. Eve is tempted, and Adam fails to defend the Garden Sanctuary. They eat of the tree of the knowledge of good and evil only to discover that death is separation from their communion and fellowship with God. Adam and Eve realize their nakedness, and they are ashamed, contrasted to the Lord’s creation when they were naked and unashamed. Now, they do not want to be vulnerable before the living God. Their fellowship is instantly broken. This act of disobedience brings sin and death into the world, altering humanity’s relationship with God.

God pronounces consequences on the serpent, the woman, and the man. Speaking to the serpent, God says, “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will crush his heel” (Genesis 3:15). Humanity will be divided into two lines. There is the seed of the woman represented by the Messiah. Adam defected to the Satanic army. The Lord will rise and triumph over the Satanic Army as some of the human race will be the Lord’s seed, and some will be left on their course as Satan’s seed.

The Lord sets up a guarding angel with a flaming sword that administers eternal death. Anyone who gains access to the tree will be cut off. The Lord provides cover for Adam and Eve, symbolizing the first sacrifice. The Lord will pass through the sword as the God/Man. He will take the eternal punishment that man cannot endure. The first gospel is proclaimed in paradise as Adam and Eve are pushed out of the garden sanctuary. Jesus Christ will enter history, live a perfect life to consecrate his people, endure eternal punishment, and rise in victory to live in the heavenly temple as our eternal priest.

In Luke 10:38-42, Jesus enters a village, and Martha invites Jesus into her home. She is going to host Jesus with her sister, Mary. Martha is busy preparing and serving while Mary sits at Jesus’ feet, listening to his teaching. Frustrated, Martha tells Jesus to make Mary help her. However, Jesus gently tells Martha that while she is worried about many things, “only one thing is necessary.” He explains that Mary has chosen the “better part” by focusing on his teaching, something that won’t be taken from her.

Jesus clarifies that service in our strength is not service to God. One has to start in the renewing work of the Spirit, doing these works in the power of faith. Martha is simply doing and not hearing.

In Romans 5:12-21, Paul explains how sin entered the world through our representative Adam, leading to death for all humanity. He contrasts Adam’s disobedience with Christ’s obedience. While sin and death spread through one man’s failure, God’s grace and the gift of righteousness come through Jesus. Paul emphasizes that just as death reigned through Adam, grace reigns through Christ, offering eternal life to those who believe. Paul points out that all in Christ are saved, and all in Adam are condemned. This is not a universal salvation but a consolation that Christ’s work overcomes Adam’s fall for all who are in Christ Jesus.

Jesus rejoices in the revelation of truth to the humble and contrasts it with the wise. By God's grace, anyone is considered among the humble. Christ then engages with a lawyer who asks, “Teacher, what shall I do to inherit eternal life?” The man summarizes God’s law. The lawyer, seeking to justify himself, asks, “Who is my neighbor?” In response, Jesus tells the parable of the Good Samaritan. In the story, a man is attacked and left for dead. A priest and a Levite pass by without helping, but a Samaritan considered an outsider, stops to aid the man, showing compassion. Jesus concludes by asking which of the three acted as a neighbor, teaching that the kingdom boundaries are beyond Israel and transcend social boundaries. We are not to ask who is my neighbor, but to ask, “How can I be a better neighbor?”

We welcome Mr. Mackenzie Boudreaux to our pulpit. He exhorts us from Hebrews 2:14-18.

We welcome Mackenzie Boudreaux to our pulpit. He exhorts us from Mark 7:24-37.

Genesis 8:20–9:17 Noah the soother gives off a soothing aroma after the ark rests (noahs) on the top of Mount Ararat. builds an altar and offers sacrifices, which pleases God. God delivers Noah, and his family, through the flood onto a new creation. It is the precedent and picture of God shepherding his church from this world to the glorified creation.

God blesses Noah and his sons, commanding them to be fruitful, multiply, and fill the earth. He allows them to eat animals but forbids blood, symbolizing life. God also declares that human life is sacred, stating that anyone who sheds human blood will be held accountable. God will restrain sin so the gospel can go forth.

The sign of the rainbow is a reminder that the Lord has put down his war bow. He will preserve this creation through seedtime and harvest and the various seasons. However, he will pick up that war bow on the final Har Maggeden (mountain of judgment) day and put down the rebellion. This narrative teaches that one wants to be part of the ark community. One wants to be part of the community that has moved through death and now possesses everlasting life in Christ Jesus. Yes, man has a season to continue to rebel, but man’s rebellion will not spiral out of control. However, the Lord will squash man's rebellion once and for all. The Lord is teaching that he will shepherd his people into the new heavens and earth.