Reformed & Expository Preaching

Our Lord enters history through a very unlikely person. This is Mary, a person who is easily discarded. She has no genealogy, she is from a no nothing town, and she is a young peasant. However, she is the vessel that the Lord uses to bring about his redemptive purpose. She demonstrates the true essence of Christ's mission that we have to humble ourselves for our reproach to be taken away.

When we come to the Lord's table we are reminded that we are coming into the Lord's presence. There is something frightening about Paul exhorting the Corinthians church and telling them that some have died because of their sin. Paul correlates the eating of communion to this death. This can make us terrified to come before our Lord and we can think that the elements have a magical power. However, what Paul is calling us and exhorting us to see is that we partake of Christ, we dine at his table, and we eat his supper. We are called to discern that we do not come to this meal because we are worthy, but because we are made worthy in Christ. It is the call to come to the heavenly banquet table in humility.

Luke desires to present to us an orderly account of Christ, and why Christ is the messiah. We begin our Christmas series with Luke's account of John. We are going to cover Luke's gospel for Christmas, and then we will head back to Luke's gospel after we finish Hosea.

Luke presents Christ as one who is moving through this world, through Jerusalem, and eventually to heaven. Feasting communicates who has table fellowship in Luke's writings. The Lord's Supper is a taste of that heavenly feast as we gather together in the Lord's presence.

Paul and Silas are put in prison for casting out a spirit of divination. While they are in prison the Lord sends an earthquake. This event opens the doors and knocks the shackles off their limbs. They are free to escape, but they do not leave. Instead, we have record of a jailer being converted. He is converted, baptized, and his entire household. This is very significant in terms of the covenant sign of Baptism.

Christ celebrates passover with his disciples. We would think that this is just a passover meal, but Christ provides a twist. He is the passover lamb, the sacrifice, the one who confirms the covenant, and the one who feasts with his people. Certainly, passover is part of the Lord's Supper, but passover is part of the Lord's Supper.

Hosea makes explicit that the Lord is upset with his people pursuing other gods. Israel tries to baptize their immorality as "worship." However, the Lord knows the substance of their worship. One would think that the Lord's purpose has failed. One would think that his promise to Abraham has failed. However, the Lord is not a man. The Lord is able to establish and create new life.

We look at Paul's encouragement to the Ephesian church to live out of gratitude. We see that the word and sacrament go together. The Lord is pleased to work through this means to grow us in Christ. We cannot separate them as they both hold out the same Christ.

There is the warning to Israel that they are going to be carried off. They will be yoked and carried off. We might think that the Lord's purpose is finished. However, Christ exhorts us to put on his yoke that is light and easy. We need to see that coming under Christ's domain is freeing rather than domineering.

There is the warning to Israel that they are going to be carried off. They will be yoked and carried off. We might think that the Lord's purpose is finished. However, Christ exhorts us to put on his yoke that is light and easy. We need to see that coming under Christ's domain is freeing rather than domineering.