Reformed & Expository Preaching

Mary goes out to the tomb to pay her respects to her dead teacher. She finds that the tomb is disturbed, the stone is rolled away, and someone has taken her Lord. She tells the disciples and they believe her report. The disciples are locked in a room, hiding away, and their Lord appears to them two times. How does Christ deal with these skeptics? How does Christ deal with the skeptic who does not believe the apostles' report? How does Christ show that his mission is not just to confirm God's promises, but to shepherd his people?

We look at Christ and Pilate going back and forth. The issue that we consider is how can Christ say that he is the essence of truth? It seems rather strange that the truth teller is handed over to a foreign official to be put to death. He is not even tried, but rather his own nation hands Christ over to face death. We seek to see and show that Christ is in fact truth despite Christ's kangaroo court.

The doctrine of the perseverance of the saints is sometimes summarized as, "Once saved always saved." There is truth to this statement, but it radically misses the complexity of the Christian walk. God will certainly preserve his people until the end, but we are called to persevere by the Lord's grace. The challenge in this life is that we can have sinful desires that are contrary to God's kingdom. The Canons of Dordt warns us that God can hand us over to those desires. Where do we find our strength in this life to continue on our Christian sojourn?

People in the city of man think that they are safe. They trust in their military might and their strategy. However, the city of man looses sight of the reality that it only functions in the confines of God's providence. The Lord sees the actions of the city of man and the Lord will act on behalf of his people. We can take comfort in Zechariah seeing the Angelic Horsemen surveying the earth.

God says through his prophet, “Return to me and I will return to you.” This is a promise that sounds rather conditional. This is strange considering that the Lord promises to send a redeemer to Adam. The Lord calls Abraham out of his idolatrous land to sojourn to heaven. The Lord is the one who walks between the cut up animals as the Lord cuts a covenant with Abraham that we call the “Covenant of Grace.” So, how can the Lord say to Israel “return to me and I will return to you?”

The Apostle Paul tells us that we are either slaves of sin or slaves of righteousness. Is our situation really this dire? Are we really just people destined to slaves of one thing or the other thing? Is it really a good thing that we are slaves of Christ Jesus? Why would we actually find freedom in such slavery?

Samson is the judge that Israel deserved as one who characterizes Israel. He is an imperfect messiah-deliverer, but he still delivers God's people.

Christ is a gracious king who shows his servant quality by washing his disciples feet. This shows us the call to love and service in the kingdom.

Christ has come to establish the Lord's kingdom and to bring his people to his heavenly city. We might wonder how one is worthy to enter into this city. Does one make themselves worthy through a series of preparations or is the Lord's grace bigger than our ability?

Paul, the Apostle, writes to a dear friend. Paul writes to a young minister who is most likely seen as Paul's child in the faith. As Paul departs and says his farewell how do we know that this letter extends beyond even Timothy? How do we know that Paul intends to encourage us today?