Reformed Media Review

Hebrews never pits the covenants against one another as law versus gospel; it presents them as grace and grace—the same house, the same people, the same promise. Yet the old was always preparatory: shadow giving way to substance, promise to fulfillment. Marcus A. Mininger traces that organic development and shows why the unity of the one covenant is precisely what makes Hebrews’ warning so urgent. The address closes where the letter does—on persevering within the covenant and resting in the sole sufficiency of Christ.

Dr. Marcus A. Mininger is professor of New Testament at Mid-America Reformed Seminary, with research on Paul and the General Epistles—including a forthcoming study of the warning passages in Hebrews.

Delivered at the 2026 Reformed Forum Theology Conference, “The Covenant of Grace: One Savior, One People, One Purpose,” at Lakeland Church in Gurnee, Illinois, on September 26, 2026.

Watch this address: https://youtu.be/DMhQflaD8PM

Watch the full conference: https://www.youtube.com/playlist?list=PLJykAlOwqPCA

reformedforum.org

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000

Few passages have unsettled readers like Hebrews’ warning that it is “impossible … to restore again to repentance” those who fall away. Does it teach a sin beyond forgiveness? Marcus A. Mininger clears away the common misreadings and names the real danger the author confronts: the temptation to abandon Christ and re-lay a foundation in the old covenant alone. The warning, rightly heard, is not about a sin too great to forgive but about the impossibility of going back—and it sets up the covenant question taken up in the session that follows.

Dr. Marcus A. Mininger is professor of New Testament at Mid-America Reformed Seminary, with research on Paul and the General Epistles—including a forthcoming study of the warning passages in Hebrews.

Delivered at the 2026 Reformed Forum Theology Conference, “The Covenant of Grace: One Savior, One People, One Purpose,” at Lakeland Church in Gurnee, Illinois, on September 26, 2026.

Watch this address: https://youtu.be/9B4fCp9fems

Watch the full conference: https://www.youtube.com/playlist?list=PLJykAlOwqPCA

reformedforum.org

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000

A greater Joshua has come. Benjamin L. Gladd takes another look at Jesus’s exorcisms, reading them against the Old Testament backdrop of Israel’s conquest. Where Joshua led a people into an earthly rest by the sword, Christ leads his people into a greater rest by the Spirit and the word, defeating the powers that held them captive. The kingdom does not advance by force but by the triumph of the one Savior who gathers one people to himself, and the exorcisms are a preview of that greater conquest.

Dr. Benjamin L. Gladd is executive director of the Carson Center for Theological Renewal and formerly professor of New Testament at Reformed Theological Seminary, Jackson. He edits the Essential Studies in Biblical Theology series and has written widely on the use of the Old Testament in the New, including works co-authored with G. K. Beale.

Delivered at the 2026 Reformed Forum Theology Conference, “The Covenant of Grace: One Savior, One People, One Purpose,” at Lakeland Church in Gurnee, Illinois, on September 26, 2026.

Watch this address: https://youtu.be/UeBRopgfpmI

Watch the full conference: https://www.youtube.com/playlist?list=PLJykAlOwqPCA

reformedforum.org

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000

When does the long-promised restoration of Israel take place? G. K. Beale gives particular attention to Acts 1:8 and its use of the Old Testament and argues that the restoration is already under way in the church's Spirit-empowered witness to the nations. God fulfills his covenant promises to Israel in Christ and carries them to the ends of the earth, as the one Savior gathers one people to himself. The answer has direct consequences for how we understand the church, the nations, and the promises of the covenant.

Dr. Gregory K. Beale teaches at Reformed Theological Seminary, Dallas. He is a leading New Testament scholar known for his work on biblical theology, the use of the Old Testament in the New, and the temple theme across Scripture.

Delivered at the 2026 Reformed Forum Theology Conference, "The Covenant of Grace: One Savior, One People, One Purpose," at Lakeland Church in Gurnee, Illinois, on September 26, 2026.

Watch the full conference: https://www.youtube.com/playlist?list=PLJykAlOwqPCA

https://reformedforum.org

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000

The covenant of grace has its source in eternity, in the covenant of redemption: the eternal agreement of Father, Son, and Spirit to save a people. In "Before the Foundation of the World," Camden Bucey traces the historical covenant of grace back to that eternal counsel. Following Herman Bavinck, he shows that the covenant revealed in time rests on an unchanging foundation in the counsel of the triune God. Before creation and before the fall, God purposed one redemption with one Savior at its center, and the unity and certainty of the covenant of grace rest on that purpose. This opening address gathers up the first two conferences in the trilogy and lays the foundation for the addresses that follow.

Download the handout (PDF)

Dr. Camden M. Bucey is executive director of Reformed Forum and host of Christ the Center. He is the author of Karl Rahner in P&R’s Great Thinkers series and Defending Our Hope: An Introduction to Christian Apologetics.

Delivered at the 2026 Reformed Forum Theology Conference, “The Covenant of Grace: One Savior, One People, One Purpose,” at Lakeland Church in Gurnee, Illinois, on September 26, 2026.

Watch the full conference

reformedforum.org

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000

Jeff Waddington reviews Jonathan Edwards and the Immediacy of God by John Carrick.

Jonathan Edwards is one of the outstanding figures in the history of the Christian church—he was, quite simply, a man of towering intellect and towering spirituality. But it has been noted, even by his friends and admirers, that his thought is also marked at times by certain idiosyncrasies which inevitably introduce certain complexities into his philosophical-theological system.

This study contends that the theme of divine immediacy is the controlling theme and the correlating principle within Edwards’s thought. It analyzes the theme of divine immediacy in the thought of Jonathan Edwards under four major heads: creation, the will, ecclesiology, and spiritual experience. Indeed, Dr. Carrick claims that the theme of the immediacy of God is the Ariadne’s thread, which runs with consistency through the multiple aspects of Edwards’s philosophical, theological, ecclesiological, experiential, and homiletical interests.

But sometimes a man’s strength is also his weakness, and it would appear that Edwards’s profound commitment to the concept and the reality of the immediacy of God entails significant problems for his entire philosophical-theological system. Edwards’s concept of divine immediacy finds its supreme expression, surely, in his doctrine of continuous creation; but is it not the case that this doctrine of continuous creation is in conflict with his determinism, that its tendency is to destroy the moral responsibility of man, and that it makes God both the author and the actor of sin? In short, is it not the case that Edwards’s Ariadne’s thread is, in fact, also his Achilles’ heel?

00:00 Introduction
00:45 Jonathan Edwards and the Immediacy of God
04:32 Occasionalism and Continuous Creationism
10:30 The Context of Edwards’ Theology
13:52 The Ariadnes Thread of Edwards’ Thought
17:33 Conclusion

Participants: Camden Bucey, Jeff Waddington

Jeff Waddington reviews A Goodly Heritage: The Secession of 1834 by Cornelis Pronk.

In A Goodly Heritage, Cornelis Pronk surveys the history of the Secession of 1834, beginning with the events leading up to this important spiritual movement and subsequently following its long journey through the Netherlands and North America until 1892. He then focuses on a small minority that decided to continue as the original Christian Reformed Church, considering its growth and how it formulated theological positions in relation to several other Reformed denominations. Throughout, special attention is given to the doctrines of covenant, baptism, and the Holy Spirit’s ministry in applying salvation. This work not only explains the concerns of De Cock and other fathers of the Secession. It presses beyond the early years of the reform movement to present a larger picture of the developments of Secession theology and the contributions made by its main representatives.

00:00 Introduction
00:29 Cornelis Pronk, A Goodly Heritage
01:41 The Secession of 1834
10:17 Identifying the True Church
12:33 Dutch Pietism
13:39 Dutch Settlement in Pella, Iowa
14:58 Summary and Conclusion

Participants: Camden Bucey, Jeff Waddington

Jim Cassidy discusses Therefore the Truth I Speak: Scottish Theology, 1500–1700 by Donald Macleod.

The Scottish church was forever altered by the arrival of the Reformation in the sixteenth century. Its legacy endured, and provoked a flurry of theological re–examinations which form the foundation for much of our modern understanding of Reformed Theology. In this informed and accessible historical study, Donald MacLeod, one of Scotland’s current leading theologians, looks to the past to assess the impact of prominent theologians of the sixteenth and seventeenth centuries, always with an eye to demonstrating how their writings speak to contemporary challenges facing the Church today.

Participants: Camden Bucey, Jim Cassidy

Lane Tipton speaks about his new book, Foundations of Covenant Theology, available now through Reformed Forum.

Drawing from Genesis 1:1 and subsequent biblical revelation, Lane Tipton argues that before creating the visible world, the immutable triune God created a heavenly temple dwelling, filled that heavenly dwelling with the unchanging glory of his Spirit, and sanctified that heavenly dwelling as the realm of everlasting Sabbath rest.

Adam, as the created image of God and federal head of his posterity, could have advanced through perfect covenantal obedience beyond probation on the mountain of God in earthly Eden into the heavenly dwelling of God in Sabbath rest. This God-centered and heaven-focused theological backdrop enriches our understanding of the person and work of Jesus Christ, as the second and last Adam in the covenant of grace, who in his humiliation and exaltation has opened the gates of heavenly paradise for his church.

Copies are available now.

Participants: Camden Bucey, Lane G. Tipton

Camden Bucey speaks about Murray Forst Thompson’s tract, The Auburn Betrayal, which provides historical and theological context for the Auburn Affirmation, an important document in early twentieth-century American Presbyterianism. The tract was published in 1941 by the Committee on Christian Education for the Orthodox Presbyterian Church.

Participants: Camden Bucey