Refuge Audio Podcast

What is wrath? What is the wrath of God? And what does it look like when God pours out His wrath? These were all questions we asked and sought to answer in our study of Revelation 6:1-8 this past Sunday.

Wrath—extreme anger—is something that God uses at times for the purpose of repentance. Sometimes, we can think that God is hindering us from enjoying sin because He is some kind of cosmic control freak. And so we try to shake off His “shackles” in order to enjoy sin unhindered, undiluted, and unrestrained. But sin always takes more than it gives—sin steals, kills, and destroys. In His wrath and in His wisdom, God sometimes simply lets stubborn unrepentant sinners experience sin without hindrance so that they might come to a realization that sin does indeed steal, kill, and destroy.

Contrary to today’s headlines and breaking news, we have never fully seen an unrestrained sin saturated society. But one day, mankind will—the Day of God’s Wrath or the Time of Tribulation. On that day, The Restrainer—who is currently holding sin back from fully saturating a society—will be removed and the world will plunge into a rotten awful darkness.

So who is this Restrainer? When will this day come? And what does it have to do with the first 4 seals on the scroll in Heaven we first saw last week? Listen to our study of Revelation 6:1-8 and learn about this Restrainer and the results of His removal.

“Who is worthy to open the scroll and to loose its seals?” This is the question that hangs in the air around the throne of Heaven as John continues to describe the scene around the throne in Heaven in Revelation 5.

Worthiness is something we considered last Sunday. At the end of chapter 4, the 24 elders fell down before the throne and said, “You are worthy, O Lord, to receive glory and honor and power; for You created all things, and by Your will they exist and were created.”

The subject of worthiness is still our focus in Revelation 5—but not in relation to the act of creation. We considered it in the form of the question asked above—a question concerning the redemption of creation. So what’s the answer? Listen to our study of Revelation 5 to find out!

This past Sunday, we studied Revelation 4—the beginning of…well…the end (that is, the end of time as we know it on the earth as we know it). If you remember some of our first studies of Revelation, we looked at the outline God gave us for the whole book: “Write the things which you have seen, and the things which are, and the things which will take place after this.” (Revelation 1:19)

The first section (things which you have seen) described what John had seen from his perspective—his vision and interaction with Jesus in all of His glory (Revelation 1). The second section (the things which are) were the seven letters Jesus wrote to the seven churches (Revelation 2 and 3). The third section (the things which will take place after this) are future events that have yet to occur and are described for us in the remainder of the book of Revelation (chapters 4-22).

Revelation 4 opens this exciting third section with a simple, yet significant saying: “After these things…” But what are these things? And why is this order important in light of eternity? Listen to our study of Revelation 4 to find out!

The church of Laodicea thought too highly of themselves. They thought they were rich, but they were really poor. They thought they were covered, but they were really exposed. They thought they could see, but they were really blind. They took pride in who they appeared to be from the outside, but had no presence of Christ within. In fact, Jesus is no where to be found in this church—He’s on the outside, knocking and hoping someone would open the door.

Where did things go wrong for this “church”? How did they end up with Jesus outside? And what can we learn from their example? Listen to our study of Revelation 3:14-22 as Jesus warns us about churches becoming Christian country clubs for nice people.

The church in Philadelphia probably thought they were the worst, the most foolish, and the most faithless of all the seven churches that Jesus wrote. And yet, they couldn’t be more wrong! Why? Because they were using worldly ways of determining success or failure.

It’s so important to see yourself as God sees you—not as others see you, not even as you see you! The Lord will bring into the light of day all that is presently hidden in darkness, exposing the secret motives of people’s hearts. Then God will give each person a share of His praise (see 1 Corinthians 4:3-5).

This church probably didn’t even think that Jesus would write to them. But He did—and they were the only church that Jesus didn’t correct. Though they were feeble, they were faithful. And so Jesus encouraged them through His letter.

The church in Sardis had a great reputation for being alive, but their inward reality was…different. This church was dead. They had an outward reputation of thriving, but they lacked the inward reality of being alive.

The seven letters at the beginning of Revelation have multiple layers of meaning. They speak to the actual churches of that day, individual churches of today, a personal application for us, and a correlation with church history. This letter corresponds to the period of church history known as the Protestant Reformation—which had name outwardly, but over time lost their inward reality.

But it didn’t begin this way for the church in Sardis, for the churches that call themselves Protestant, or for the churches and people to whom this applies today.

What’s in a name? Plenty! Just ask anyone named Ichabod. There was a child in Israel’s history that was given this name. He was born right after the Ark was taken out of Israel by Israel’s enemies (1 Samuel 4:19-22). Which makes sense—Ichabod means “the glory of God has departed.”

This Sunday, we continued our study of the seven letters to seven churches in the book of Revelation. The next two churches were on the verge of being called Ichabod. Thyatira and Sardis were dying and almost dead. Thankfully, Jesus doesn’t rename them Ichabod—His glory hadn’t completely departed. However, He cries out to them to repent and fan into flame the smoldering spark of faith still found in their hearts.

Though it was the smallest of the seven churches, Thyatira received the longest letter—but not for the best of reasons.

The book of Revelation begins with seven letters to seven churches—letters that are applicable to every church and every individual in every age—but also specific to periods of church history.

The first letter, to Ephesus, speaks of the first century church. Followers of Jesus became so busy working for the King that they had no time to just be with the King—the very thing He saved them for.

The second letter, to Smyrna, speaks of the second chapter of church history. During this time, Satan tried to defeat the church with suffering and persecution.

This past Sunday, we studied the letter to Pergamos, the third age of church history. Suffering and persecution did not destroy the church, but instead helped it grow. In response, Satan switched his strategy and sought to destroy the church from within. For the church at Pergamos, this looked like combining spiritual authority with Roman and pagan idolatry.

Jesus had some straightforward words of correction (as well as some words of commendation) for this church that struggled with Satan’s strategy of corruption through an unholy union.

Have you ever had a week that was stressful? Or maybe a day that was difficult? Or an hour that overwhelmed you? Life is hard, but God is good. Even through those difficult times, we can know that He is with us. That puts things into perspective.

We gained some of that perspective this past Sunday as we studied Jesus’ letter to the church in Smyrna. Jesus knew of their current affliction and of their coming persecution. His message to this fellowship is one that we can benefit from in our current suffering and suffering to come.