Pastor Eunice Do visits Renew with her word on "God with Us" during our "Names of God" series.

This is the episode before the Last Supper. We have another meal here that is disrupted by a woman who lavishly annoints Jesus with oil. Everyone is appalled, but Jesus praises the woman’s faith. Might we be disrupted by the scandalous and unconventional.

God is generous and compassionate towards His people, even when they are unfaithful and rebellious. God does not give up on them, but sends them many messengers and opportunities to repent and return to Him. God’s grace is not limited by human boundaries or expectations, but extends to all who are willing to accept it. On the flip side, the parable also challenges us to examine our own role and response to God’s grace. We are called to be stewards of God’s creation, to care for the vineyard and to share its fruits with others. We are also accountable for our actions and choices, and we will face the consequences of rejecting or abusing God’s gifts. We cannot claim to be God’s people if we do not live according to God’s will. There is a contextually specific challenge to the religious leaders as they are the tenants and Jesus is the Son/cornerstone.

Jesus has a discourse with a rich young ruler. The takeaway in the context of Mark 10 is that the path to eternal life comes via having a child-like wonder and dependance on Christ. What are the “riches” we hold onto that serve as buffers against a deeper journey with Jesus?

Guest speaker Paul Cabellon shares insight on the story of Hagar and God, El Roi.

Where Jesus’ identity is declared with words in the previous chapter, now Jesus is revealed visually in illuminated Glory through the transfiguration. We are given a visual expression of God’s delight in His Son, and the disciples too are to delight and stand in awe of Jesus. Sometimes, we don’t explain with words or try to understand completely the Glory of Jesus Christ. The disciples stand on holy ground and are given the gift of a very intimate encounter with God.

The center of Mark is Jesus’ question “Who do you say I am” and Peter’s response “you are the Messiah” What is JEsus’ identity. But also, what does this mean? The disciples are caught up to what Mark has already told the reader: Jesus is the Messiah. But then Jesus continues relaying that the Messiah must suffer, die, and rise–which further highlights the disciples’ ignorance around the way of the Messiah. Jesus stands with the outcast and the marginalized and will die as one.

“Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” It’s not external objects or people that are evil, but that which comes from inside us. Humans can objectify other humans–we judge others based on the outside and the labels we give them. Jesus calls us to be relational and move past superficial excuses.

Jesus performs a miracle of feeding a multitude. We hone in on Jesus’ compassion and desire to meet the needs of his ‘sheep.’ We also consider the “abundance” of the Kingdom–is there always enough?

Jesus ministers in his hometown and experiences a wall of faithlessness. He is ‘unable’ to do more miracles there. Jesus sends the disciples on their own itinerant missions and prepares them for possible rejection among other things.