Peter has now moved us from the vertical to the horizontal. Chapter one was mainly focused on the vertical: how has God shaped our identity? Chapter two is going to shift us to the vertical: how does this new identity shape how we interact with others? The first thing that we hear from Peter is that we should have a certain longing, and we should be tasting something specific. We should long to grow like born again infants who crave milk. We should long to know the Word of God and to deepen our relationship with Him. We should taste just how good our God has been to us! And, as we long and taste, we will reject and put away the old and replace with something better: the Gospel of Grace.

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What is the basis of our love for one another? Peter seems to think that, at its foundation, there is a purification that has occurred through our obedience to God’s truth. Our love for one another will not fail, will not perish, and will not falter, because this Word that we have within us does not originate with man, but is from God.

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What does it mean to be judged by our works? We are told that salvation comes by faith, so what role and connection do works have with faith? In our lives, there should be evidence of a certain kind of conduct; a conduct that is driven by specific motivations. Specifically, a conduct that is driven by the grace of Jesus, by whom we are ransomed.

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As we reach the conclusion to Peter’s introduction, we now enter into the “so what” portion. He tells us to do two things — 1) Prepare our minds for action, and 2) Set our minds clearly on the grace that is coming. We should be filling our minds with the things of God, which both prepares and transforms the way that we think about our current and future circumstances.

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Have you ever searched diligently for something? You look in every corner, every crevice, under every pillow? This is what the prophets did with the Scriptures in regard to the coming Christ. Peter admits that the things he is saying are not novel ideas, and that he did not make them up. It is all there in the Old Testament. Sure, at times, they might not have fully understood, but there is a thread that leads through every book in the Old Testament to the death and resurrection of Christ.

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Peter was an apostle of Jesus and an eyewitness of Jesus' ministry on earth. He is writing to dispersed believers. Those believers were enduring some very difficult times. It was hard to follow Jesus. This is a letter of encouragement to continue to love Jesus in spite of their sufferings. There's joy in salvation, so live it out! This doesn't just apply to the believers living 2000 years ago. This applies to us today. By God's grace, all believers should have joy in spite of their circumstances.

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Peter starts off this section by reminding the believers, scattered across the Dispersion, that there is reason to rejoice! Before he begins to talk about suffering and trials, he reminds them that, because of their new life in Jesus, they can rejoice! Specifically, they can rejoice in the midst of their trials and sufferings. Throughout our lives we will experience the mingling of joy and grief. We get a glimpse of the final joy that is coming in the midst of the various trials of our lives.

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What does it mean to be "born again"? How does being born again change our future? Those are the questions we will answer in these verses. First, we need to identify what exactly Peter means by the phrase: “born again.” Then once that is established, we can see the rest of the text unfold. We see that we now have a living hope, meaning, when we look to the future our hope is surely alive. It is not dead. It is not absent. It is not missing. It is alive! How do we know this? Because Jesus is alive! He rose from the grave and, for the born again person, there is an inheritance that is kept in heaven.

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The Apostle Peter opens his letter to believers scattered across the Roman Provinces by calling them “elect exiles.” The question that we will answer is: what does Peter mean by that phrase? Peter attaches the phrase to four prepositions in verse 2: Elect exiles "...according to the foreknowledge of God the Father." Elect exiles "...in the sanctification of the Spirit." Elect exiles "...for obedience to Jesus Christ" and, elect exiles "...for sprinkling with His blood." Peter is reminding these believers that God has caused them to be elect exiles. He will sustain them during their time as exiles, and the goal of their exile is to worship Jesus through their obedience.

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