Hello, everyone. Glad you could
join us today for another broadcast of the Resounding Shophar Blast! The last couple weeks we looked at the signs and
the need for us to be paying attention to the signs indirectly pointing to the
return of Jesus for us, His Bride, the Church, His followers. As I’ve mentioned in earlier broadcasts, my
heart is first to remind Christians that Jesus is coming back at any time, and
that they need to make sure they are ready when that time comes. Today, I want to look at one of many reasons
some Christians will not be ready when the time of Jesus’ return takes place.
When someone is expecting something to take place, how much they
believe it will happen is seen in their preparation for it. For example, if a person is excited about
attending a football game where their favorite team is playing for the
championship, they will be sure they have the proper attire for the event
cleaned and ready, they will make sure the car is fueled up and ready to go,
and that they have enough cash to pay for the $1,000 hot dogs being sold
there. Or, if someone is waiting to be
picked up by a friend to attend a birthday party for their best friend, they
will make sure they are dressed and ready to go, that the present they are
taking to the party is boxed and wrapped up with a nice bow, and they will be
all ready to simply walk out the door when their friend arrives. In the same way, if a person is expecting
Jesus to arrive at any moment, they will be sure to do all they can to be ready
when that event takes place.
This picture of followers of Christ being ready when Jesus returns for
us is seen in the parable of the ten virgins located in Matthew 25:1-13. In this parable, there are ten virgins,
Christians who are waiting and expecting the bridegroom to return for them, but
only five of them were wise in making sure they were adequately prepared when
that time came. The five foolish virgins
had not taken the initiative to make sure they were prepared for that time, and
as a result they were left behind and were refused entrance to the wedding
festivities. So, what could keep someone
from being ready when Jesus returns for us?
There are any number of reasons that this could be the case, but I want
to look at one reason a person may find that they were not ready when they
needed to be.
I realize that this is a controversial issue within Christian circles,
but nonetheless it must be mentioned, and that is the idea that a Christian’s eternal
destination is forever sealed at the point of salvation, where they surrendered
their lives to Jesus. In other words, we
are talking of those who don’t believe that a Christian can “lose” their
salvation, a dangerous teaching that is putting many at risk of falling short
of eternity in heaven with Jesus. I
first want to mention that I don’t believe everyone that believes this train of
thought is not going to heaven, but rather that those who do run the risk of
not being ready when the time of Jesus’ return comes.
Why would the teaching that Christians can not lose their salvation be
a dangerous one for people to embrace?
Well, the reason is really quite simple.
If they believe their eternal home has already been sealed and is
non-revocable, then it becomes very easy for someone to slack off and not take
their relationship with Jesus seriously.
And if a person isn’t taking their relationship as seriously as they
ought, then they are more apt to allow unconfessed sin to continue in their
life, or to put something or someone other than Christ on the throne of their
heart, which is idolatry in the sight of God.
In other words, the person becomes complacent and apathetic as a
follower of Christ.
Obviously, some will still argue that a Christian can not “lose” their
salvation, but let’s take a brief look at some passages that would seem to indicate
otherwise.
In John 15:1-8, Jesus identifies Himself as a vine, and that we are the
branches of that same vine. In order to
be a part of the vine, one must be in a life-giving relationship with Jesus. If a person never comes to salvation through
Christ, then they are never a branch attached to the vine. However, if a person enters a relationship
with Jesus through salvation, then they become a branch attached to the
vine. In verse two, we are told that
every branch that does not bear forth fruit He takes away. In verse six, we are told that anyone that
does not abide in Him will be cast out as a branch and withered, showing that while
they initially received the life-giving nutrients available only through Christ,
they are now no longer in a place to which they can continue receiving
those. Furthermore, we see that those
same branches that were cast away for not abiding in Him, which meant they were
no longer bearing fruit, were also thrown into the fire and were burned. In this passage, we see a picture of those
who had entered a relationship with Jesus at some point, but because they did
not continue to abide in Him, they no longer bore fruit and were subsequently
cast away and thrown into the fire.
We also see in 1 Timothy 1:18-19, that there are some who become
shipwrecked in the faith because they rejected having faith and a good
conscience. When a sea vessel becomes
shipwrecked, they have been immobilized to varying degrees, often suffering
damage that sinks them to the bottom, a place they will more than likely “rest”
for an indefinite amount of time which could be permanent. The ship had to have a good beginning in
order to take to the seas, but no matter how good it initially was it became
shipwrecked sometime later. This picture
that the Apostle Paul gives us could be considered a parallel passage to that
of John 15:1-8, in that there were some who started off good, but for one
reason or another they became relationally disconnected from Christ.
Another passage to consider is found in 2 Peter 2. This chapter is dealing with false teachers
and false doctrines, and in verse 15 we read that they have “forsaken” the
right way and gone astray. Well, what
does it mean to be forsaken? The Greek
word for “forsaken” is, “kataleipo” (2641), which means to abandon or leave
behind. This clearly indicates that some
of these false teachers once knew Jesus and the truth of the Gospel, but through
deception they had gone astray from the truth.
1 Timothy 4:1 is another passage that indicates that in the last days
some will depart from the faith. The
Greek word translated as “depart” in this verse, “aphistemi” (NT:868), means to
desist, to depart, to fall away, or to withdraw self. Again, we are clearly seeing Scripture
indicating that there will be some who, for one reason or another, will leave
the faith, which subsequently means they will experience broken relationship
with Jesus.
What about Romans 8:12-13? In
this passage, we read that those who live according to the flesh will die. Some will argue that this chapter is showing
the distinction between followers of Christ and those who are not, but we must
consider two things before we can make that assumption. To begin with, we read in Romans 1:7 that the
Apostle Paul is writing to all the saints, all the Christians in Rome. He’s not writing to non-Christians, but
instead to Christians. Second, Romans 6
speaks to us about submitting ourselves to unrighteousness and sin, or to
righteousness that leads to life, an option that only Christians can make. Non-Christians are bound to unrighteousness
and sin, and even if they change their sins, so to speak, they are still bound
to unrighteousness apart from a relationship with Jesus. However, having been set free from the
bondage of sin and unrighteousness through Jesus, we now have the option, the
freedom to choose, to submit ourselves to unrighteousness or to righteousness. So, when we look at chapter 8, we must view
it as a chapter exclusively addressing Christians. To solidify that point, let’s take closer
look at verses 12-13.
In verse 13, we are told that those who live according to the flesh
will die. If a person is already born
dead in trespasses, how can they die if they are already dead? They would have to first come alive for them
to die, but we know that a person can not become spiritually alive apart from a
saving relationship with Jesus.
Furthermore, the Greek word for “die” in this passage is “apothnesko” (NT:599),
which means to “die off”, either literally or figuratively. This only reinforces the belief that not only
is the Apostle Paul referring only to Christians, but also that Christians who
live according to the flesh will die spiritually, unless they repent and start
living according to the Spirit and will not find their eternal residence in
Heaven. In another verse in this chapter
we read that those who live according to the flesh will not even be called the
sons and daughters of God.
Other passages to consider are found in Revelation chapters 2-3. In these chapters, Jesus is speaking directly
to seven churches, Christian churches, as well as churches and Christians into
the future. When speaking to the
churches, there are times when Jesus tells them to repent or suffer the
consequences if they don’t. I want to
look specifically at chapter 3:1-6, the section where Jesus is speaking to the
Church in Sardis. In verse 2, Jesus
tells the angel, or the messenger and minister there, that there are some who
are ready to die. It’s interesting that
the Greek word for die in this passage is the same one we mentioned earlier for
Romans 8:13, which means to die to an eternal death, and why is that? That is because Jesus was not finding their
works to be perfect before God. This
implies that not only is God expecting us to be doing “works” after receiving
salvation, not to be confused with obtaining salvation apart from “works”, but
that He also looks at our works and the motivations behind them to determine if
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