Responsibility on SermonAudio

Scripture: Luke 12:35-48 B.I.—A watching servant obeys the will of his master. INTRODUCTION: 1A. THE RESPONSIBILITY OF WATCHING. 12:35-40 1B. The Eagerness of Watching. vv. 35-36 2B. The Blessedness of Watching. vv. 37-38 3B. The Resoluteness of Watching. vv. 39-40 2A. THE RESPONSIBILITY OF DOING. 12:41-48 1B. The Identity of a Watcher. vv. 41-44 2B. The Identity of a Slacker. vv. 45-48 CONCLUSION:

Beloved in the Lord Jesus: You saw Jacob's wisdom in dealing with his brother Esau, a known rebel against God, a man destined for perdition. Jacob was friendly with Esau but not too friendly. He kept Esau at bay, using friendliness to disarm him so he would not kill him and hinder his plan to settle Canaan and wait for Messiah. But would Jacob's sons have the same level of wisdom as they interacted with the world and waited for Messiah to come? Or would they make life difficult in the land? Would they know how to live with the Canaanites and preserve their Christian testimony? See today how Jacob and his sons began their stay in Canaan with foolish actions, actions that posed a threat to the coming of Jesus to save sinners from hell and misery. Our headings are: 1. Harming a Covenant Child 2. Hurting a Covenant nation Our goals are: That you will be wise in your actions, knowing the building of Christ's kingdom is at stake.

Gratitude is more than a response to favorable circumstances. In this episode of Contending for the Word Q&A, Dave Jenkins explains how biblical thanksgiving grows from God's character and the saving work of Jesus Christ. Drawing on 1 Thessalonians 5:18 and Colossians 3:15–17, he considers gratitude in suffering, the danger of entitlement, and the daily practice of remembering God's ordinary mercies. Learn to give thanks honestly, resist envy and discontentment, and rest in the goodness and faithfulness of God. For more from Contending for the Word Q&A, please visit: https://servantsofgrace.org/contending-for-the-word-qa/

THE KEEPERS OF THE THRESHOLD! 2 Chronicles 34:8–15 (KJV) During the reign of King Josiah, the neglected temple in Jerusalem was being repaired. Among those serving in the restoration were Levites described as keepers of the doors. These faithful servants helped receive contributions brought for the repair of God's house. Their responsibilities remind us of three powerful spiritual truths. First, the keepers of the threshold had a sacred position. Their service demonstrates that even humble responsibilities are important when performed faithfully for Almighty God. The Lord values obedience more than public recognition. Second, the keepers of the threshold had a serious responsibility. Their trusted service reminds believers of the importance of faithfulness, integrity, and guarding the spiritual truths God has entrusted to His people. Christians must guard their hearts while remaining faithful to the Scriptures. Third, the keepers of the threshold were serving when God's Word was rediscovered. During the restoration of the temple, Hilkiah found the Book of the Law. When King Josiah heard God's Word, he humbled himself and led the nation toward renewed obedience.This powerful account reminds the church that genuine spiritual renewal begins with returning to the authority of God's Word.Above all, the message points to Jesus Christ, who declared in John 10:9, "I am the door."The church must faithfully guard biblical truth while keeping the Gospel invitation open to every sinner who needs salvation.You do not have to stand in the spotlight to be faithful to the Savior.

This sermon explores the theological significance of the Feast of Unleavened Bread in Exodus 12, connecting the removal of leaven to the believer's sanctification and the burial of Christ. The message emphasizes that while the Passover lamb points to redemption, the unleavened bread illustrates the necessity of removing sin from one's life as a response to that grace. It highlights the importance of ordinances like baptism and the Lord's Supper as visible reminders of God's deliverance, urging believers to maintain a consistent holiness throughout the week rather than observing a superficial, Sunday-only piety. The sermon further interprets the application of blood with hyssop as a picture of faith resting on Christ's finished work, and concludes with a call to preserve the story of redemption for future generations through teaching and worship.

This sermon examines the practical application of the doctrinal teachings in Hebrews, arguing that true faith requires active obedience rather than passive hearing. The message is structured around three key responses to Christ's victory: embracing the access to God's presence, heeding the warning against willful sin, and enduring through the remembrance of God's past faithfulness. It emphasizes that believers must draw near with confidence, hold fast to their profession, and provoke one another to love and good works. The tone is instructional and pastoral, urging the congregation to examine their hearts for sin and to maintain steady perseverance in the face of affliction. Ultimately, the sermon calls for a life characterized by doing the Word, relying on the Holy Spirit, and looking forward to the return of Christ.

This sermon emphasizes the critical importance of diligence and discernment when appointing church leaders, arguing that hasty ordination compromises the purity of the local church. The speaker distinguishes between the general call to preach and the specific office of a pastor, noting that the latter requires rigorous biblical qualifications and a proven track record of faithfulness. Drawing from 1 Timothy, the message warns against becoming a partner in another's sin by authorizing unqualified individuals, urging congregations to prioritize character and maturity over immediate need or external pressure. The tone is convicting and instructional, challenging believers to view leadership placement as a serious spiritual responsibility rather than a casual administrative task. Ultimately, the sermon calls for a culture of patience and integrity, where leaders are recognized for their consistent devotion to God's Word and their ability to shepherd souls with wisdom and love.

This parable teaches that Christ, the sovereign Master, entrusts His servants with gifts to be used faithfully until He returns. The faithful are not praised for results alone, but for diligent stewardship and costly obedience. The unfaithful servant, ruled by fear and unbelief, buries what was given and is judged. Believers have grace-driven responsibility: all we have comes from God, belongs to God, and must be used for His glory in joyful anticipation.

This sermon examines the believer's responsibility to guard their speech by evaluating the nature of their words before they are spoken. It argues that Christians must act as gatekeepers of their mouths, ensuring that no corrupt communication proceeds from them, as defined by Paul in Ephesians 4. The message outlines four criteria for godly speech: it must not be corrupt, it must be edifying, it must fit the specific need of the situation, and it must minister grace to the hearers. The preacher emphasizes that speech is not merely a social interaction but a spiritual act that can either grieve the Holy Spirit or serve as a vessel for God's grace. Ultimately, the sermon calls for a transformed heart that produces kind, tender-hearted, and forgiving words, reflecting the character of Christ to a weary world.

Missionary Franklin Booth shares from Matthew 28:18–20 on why missions are important. He emphasizes the worth of every soul to Christ, the eternal nature of the soul, Christ's command to share the Gospel, and the debt we owe to bring the message of salvation to others. This message challenges believers to recognize the importance of missions and our responsibility to reach a lost world with the Gospel of Jesus Christ.