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I. God Remembers His People II. Noah Waits Upon the Lord III. The Response to Salvation is Worship

This sermon examines the warnings Jesus issued regarding the severity and eternity of hell, emphasizing that unrepentant sin leads to unquenchable fire and eternal torment. The message interprets the hyperbolic commands to cut off hands, feet, or eyes as spiritual admonitions to remove any fleshly desires, pride, or sinful habits that hinder a person's response to the gospel. It further explores the concept of being 'salted with fire' by referencing the judgment seat of Christ, where believers' works are tested to determine their eternal value. The preacher urges the audience to maintain a pure and effective Christian witness, likening believers to salt that must retain its flavor to preserve and season the world. Ultimately, the sermon calls for a decisive choice between the broad road of destruction and the narrow path of salvation, urging both the unsaved to repent and the saved to examine their lives for authenticity and glory to God.

My help cometh from the LORD, which made heaven and earth. (Psalm 121:2) ~~~~ Remembrance Sunday ~~~~ *1/ Asking help of God. 2/ Receiving help of God. 3/ Giving thanks and acknowledging the help of God.* **Sermon Summary:** This sermon explores the believer's relationship with the living God through the lens of asking for, receiving, and acknowledging divine help, grounded in Psalm 121:2. The message emphasises that true reliance on God begins with recognising one's own insufficiency and helplessness, a state that drives the soul to seek assistance through prayer. It illustrates this principle with biblical examples such as Jacob, David, Hezekiah, and Daniel, as well as historical references to national deliverance during wartime, demonstrating that God often answers prayer through providential means. The preacher urges the congregation to discern God's hand in these answers, moving beyond natural explanations to recognise the spiritual grace at work. Ultimately, the sermon calls for a response of deep gratitude and worship, directing praise not merely to the gift received but to the Giver, thereby glorifying God in both temporal and spiritual deliverance.

This sermon expounds on the imperative to put sin to death, grounded in the believer's new identity in Christ. The central argument connects the objective reality of dying with Christ to the practical duty of sanctification, emphasizing that salvation motivates obedience rather than earning it. The text identifies specific sins, including sexual immorality, evil desire, and covetousness, which are equated with idolatry and must be ruthlessly opposed. The tone is convicting yet pastoral, urging believers to rely on the Holy Spirit's power rather than their own strength to overcome these inward and outward sins. Ultimately, the message calls for a life lived for Christ, characterized by a relentless commitment to holiness in response to His grace.

What are things that we can do that we have seen build up the Church? This sermon examines the balance between Christian liberty and the responsibility to build up the church and witness to the world, drawing from 1 Corinthians 10. It argues that while all things are lawful, believers must prioritize actions that are helpful and edifying over those that merely satisfy personal preference or legal permission. The message warns against allowing minor issues, such as dietary restrictions or political debates, to distract from the weightier matters of justice, mercy, and the proclamation of the gospel. By seeking the good of neighbors and avoiding offense, Christians reflect the glory of God and create opportunities for spiritual connection, ultimately aiming to bring others into the family of God through acts of love and shared community.

This sermon explores the call for older women to embody holiness by being self-controlled in behavior, speech, appetites, values, and thoughts, as outlined in Titus 2. The central theme emphasizes that believers are temples of the Holy Spirit, requiring a life that is reverent and fit for God's presence rather than driven by worldly pleasures or negative emotions. The message addresses the sin of slander, urging women to guard their tongues and avoid the devilish nature of accusation, while instead reflecting the grace of Christ who acts as an advocate rather than an accuser. It further challenges the use of alcohol or other escapes to numb pain, advocating for the stabilizing hope found in Jesus Christ. Finally, the sermon highlights the responsibility of older women to teach younger generations through their example, fostering right-mindedness and spiritual maturity within the church community.

🏜️ WILDERNESS BEFORE THE BLESSING: When God Prepares for Greater Things Could your present season of suffering, isolation, disappointment, or waiting actually be preparation for something greater? Joseph endured betrayal, slavery, and imprisonment before his exaltation. Moses spent forty years in the wilderness before delivering Israel. David was anointed king, yet suffered years of persecution before receiving the throne. Throughout Scripture, we discover a remarkable pattern: God sometimes leads His chosen servants through the wilderness BEFORE bringing them into the work, blessings, and responsibilities He has prepared for them! Not every wilderness is punishment for sin. Sometimes God permits trials to humble us, test our faith, purge away hindrances, develop patience, teach dependence upon Him, or prepare us for greater fruitfulness and service. The fruitful branch is pruned so that it may bring forth MORE fruit! (John 15:2). And one of the greatest dangers during these wilderness seasons is becoming impatient and attempting to obtain God's blessings through our own fleshly methods, rather than waiting for His appointed time. Are you in a wilderness season? Is God correcting you, protecting you, testing you - or preparing you? In this Bible study, we examine twelve biblical purposes for wilderness seasons and the encouraging lessons found in the lives of Joseph, Moses, David, Job, John the Baptist, and others. The wilderness is not always a sign that God has abandoned you. Sometimes it is the very place where He is preparing you!

Movement 1: The Question of Christ's Identity (Matthew 16: 13-15) Movement 2: The Revelation of Christ's Identity (Matthew 16: 16-17) Movement 3: The Foundation and Security of Christ's Church (Matthew 16: 18) Movement 4: The Authority and Responsibility of Christ's Church (Matthew 16: 10-20) Movement 5: Theological Implications for the Church Today Movement 6: A Prophetic Word to the Contemporary Church Movement 7: Conclusion - Who Do You Say That I Am? The sermon explores Matthew 16:13–20 to demonstrate how the true identity of Jesus Christ secures the endurance, authority, and ultimate victory of His church. It confronts the spiritual danger of substituting genuine conviction with mere religious familiarity or cultural opinion, urging believers to personally embrace Christ as the Son of the living God through divine revelation. The message emphasizes that the church belongs entirely to Jesus rather than human leaders or institutions, framing spiritual authority as a humble, delegated stewardship rather than an instrument of control. By interpreting Christ's promise that the gates of death will not prevail against His people, the sermon challenges listeners to look beyond institutional metrics, attendance numbers, and cultural hostility. Ultimately, it encourages the church to face present suffering and uncertainty with boldness, anchoring its confidence in the unshakeable power of Christ's resurrection.

The strange work of the Lord is that He both disciplines and preserves His people. There are two responses to this: Scoffing or Surrender.

This sermon examines the life of Aaron, tracing his lineage, his role as Moses' spokesman, and his appointment as the first high priest. It highlights his faithful support of Moses and his intercessory acts, contrasting these with his significant failure in leading the Israelites to worship the golden calf. The speaker emphasizes the consequences of Aaron's disobedience and his subsequent attempt to deflect blame, urging listeners to take personal responsibility for their actions. The narrative concludes by connecting Aaron's Levitical priesthood to the superior, eternal priesthood of Christ Jesus, who offers a perfect sacrifice once for all.