Responsibility on SermonAudio

2 Timothy 4:3 "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;" King James Version

Sept 20, 2026 From Freedom to Responsibility Colossians 3:22-4:1

The sermon examines the pivotal moment in Matthew 27 where the crowd chooses Barabbas over Jesus, declaring, "His blood be on us and on our children." This deliberate rejection is presented as the ultimate expression of human sin and the natural heart's preference for self over Saviour. The message highlights the paradox of the cross, where the innocent Christ dies so that the guilty, like Barabbas, may live, offering salvation to those who accept Him. The preacher urges the audience to recognise their own potential for Christ-rejection and to embrace the responsibility of accepting Christ's atoning blood before it is too late. The tone is urgent and convicting, calling for an immediate decision to avoid the tragedy of eternal separation from God.

Theme: We Chose to Ally Ourselves with Satan, God Stops that Alliance and Promises Purpose and Salvation. I. We Trusted Satan More than God! – vv. 1-13 A. The Temptation and Fall – vv. 1-6 B. Adam and Eve's First Response is to Hide – vv. 7-13 II. God's Curse on Sin Focuses Forward to Future Service – vv. 14-19 III. God Removes Adam and Eve from the Garden to Prepare for the Savior – vv. 20-24

Psalm 20 is prayer for victory before going to battle: the people praying for their king David and the king then joining in prayer in response. It is also a Messianic Psalm pointing to prayer for King Jesus and His past and ongoing prayers for His people. There is much encouragement to be gained from Psalm 20 concening Christ and confident prayer. Psalm 20 should be contemplated from three perspectives: 1) A Prayer for and with King David; 2) A Prayer for and with King Jesus; and 3) A Help for Our Prayers. And an outline of Psalm 20 that best follows its "liturgy" would be: I. Prayer for King (by people) (vv1-5) II. Prayer of Confidence (by king) (vv6-8) III. Prayer of Concluding Appeal (by people or all) (v9)

This sermon examines the early church's response to persecution in Acts 5, highlighting the tension between divine command and human authority. The central message emphasizes that believers must obey God rather than men when the two conflict, drawing from Peter and the apostles' declaration before the Sanhedrin. The text explores the miraculous growth of the church, the jealousy of Jewish leaders, and the angelic release of the apostles as evidence of God's sovereign power. It underscores the necessity of boldness in preaching the full message of Jesus' resurrection and life, urging the congregation to trust in God's faithfulness despite opposition. The tone is instructional and encouraging, calling for a commitment to witness that prioritizes divine approval over human acceptance.

This sermon examines Psalm 119:9-10, focusing on the believer's responsibility to maintain a pure life through adherence to God's Word. The teaching clarifies that the psalmist's question addresses those already saved, emphasizing the need for continuous spiritual vigilance rather than initial conversion. It highlights the necessity of seeking God with the whole heart and pleading for divine assistance to avoid wandering from His commandments. The message warns against the subtle drift of the flesh and the dangers of spiritual complacency, urging believers to remain sober and alert in their daily walk. Ultimately, it calls for a life defined by total devotion, where the Word of God serves as the guiding standard for maintaining holiness and purpose.

This sermon introduces the Lord's Prayer as the essential model for Christian devotion, emphasizing that prayer is an assumed reality for all true disciples. Pastor Jason explores the historical and biblical context of the prayer, noting that Jesus provided this instruction in response to the disciples' humble request to learn how to pray. A central theme is the vital relationship between Scripture, meditation, and prayer, arguing that God's Word must fuel and direct our petitions to ensure they are meaningful and God-honoring. The sermon concludes by highlighting the structure of the Lord's Prayer, which frames human needs within the context of God's glory, kingdom, and will. Ultimately, the purpose of prayer is presented not merely as a means to receive personal benefits, but as a primary opportunity for God to manifest His goodness and receive praise from the world.

This sermon on Romans 9:22 explores God's sovereign telos—His purpose in fashioning vessels of wrath prepared for destruction—to display His wrath against sin, His power in judgment, and His great patience. Drawing on examples such as Pharaoh, the flood, and Sodom, the preacher shows how God endures the wicked for His glory while upholding both divine sovereignty and human responsibility, calling hearers to sober reflection and gospel urgency.

This sermon explores the final chapter of Habakkuk, focusing on the prophet's response to impending judgment and personal fear. The central message emphasizes that believers can find joy and strength in God despite difficult circumstances, as demonstrated by Habakkuk's decision to rejoice in the Lord even when his livelihood and nation face destruction. The teaching highlights three key reminders found in Habakkuk's song: God's presence among His people, His immense power displayed in history, and His provision of salvation. The preacher encourages the audience to rehearse God's great power and remember the magnitude of their salvation from God's wrath, urging them to anchor their joy and trust solely in Christ rather than in changing circumstances.