Restitutio Classes

Colossians 1.15 presents an interesting test case to examine translation bias.  Well-meaning Bible students have taken this text in at least three different ways.  However, some translators, motivated by a fear that readers might see Christ as a member of creation, have increasingly pushed for translating this text so that it says Christ is superior Read more about 350 Bible 21 – Firstborn Of or Firstborn Over? (Translating Colossians 1.15)[…]

How should translators render the word προκσυνέω (proskuneo) into English?  Since this word has a range of meanings from bowing as a sign of respect to worshiping God, translators sometimes decide what English words to use based more on their theological presuppositions than the grammar or textual context.  For example, some translations (mostly those done Read more about 349 Bible 20 – Bow or Worship? (Translating Proskuneo)[…]

This is our first of five examples of bias in translation. Today we’ll examine Philippians 2.6-7, specifically focusing on how translators render two important words (ἁρπαγμός harpagmon and μορφή morphe). We’ll see how a couple of the most popular evangelical versions break free from the underlying Greek syntax in order to inject their own doctrinal Read more about 348 Bible 19 – God’s Form or God’s Nature (Translating Philippians 2.6-7)[…]

Last time we evaluated two popular single-translator Bibles: the Message and the Passion Translation.  This time, we’re switching gears to consider committee-based versions.  I want to shine a spotlight on the whole subject of bias in translation in an effort to point out what often goes unnoticed.  We’ll consider both the committee effect that tends Read more about 347 Bible 18 – Bias in Bible Translation[…]

Last time we looked at the King James version which is one of the strictest formal equivalence Bibles every made.  This time we are going to analyze two Bibles on the other end of the spectrum: the Message Bible and the Passion Translation.  These two versions share a number of characteristics in common.  For example Read more about 346 Bible 17 – Evaluating the Message Bible and the Passion Translation[…]

What do you know about the King James Version?  Is it an accurate translation?  Does it have flaws?  Should you use it as a measuring stick for other translations?  In today’s episode, we’ll cover the making of the KJV of the Bible, going back to William Tyndale’s courageous work before delving into four areas of Read more about 345 Bible 16 – Evaluating the King James Version[…]

Did you know that controversies surrounding how to translate gender in the Bible had a major impact on Bible translation over the last 30 years?  In this episode we’ll briefly overview various feminist movements before examining the NRSV, which proved to be a forerunner for gender inclusive Bible translations.  Next we’ll take a journey through Read more about 344 Bible 15 – Gender in Bible Translation[…]

Last time we focused on the two main translation theories: formal and dynamic equivalence.  This time, we need to take a look at five major default decisions translation teams make at the outset. Units of Measurement and Currency Hebrew Idioms English Vocabulary Editorial Enhancements God’s Name By becoming familiar with these five topics, you’ll be Read more about 343 Bible 14 – Bible Translation Default Decisions[…]

Up until now we’ve focused our attention on the text of Scripture.  We took five episodes looking at the Hebrew Bible, including it’s sources, transmission, and how textual scholars go about deciding the initial text.  Then for the last seven episodes we did the same for the New Testament, examining the surviving source material and Read more about 342 Bible 13 – Bible Translation Philosophies (Formal and Dynamic Equivalence)[…]

Last time we covered two corrected corruptions (1 Timothy 3.16 and 1 John 5.7).  This time we’ll consider two uncorrected corruptions, including the long ending on Mark (16.9-20) and the passage about the adulterous woman that Jesus saves (John 7.53-8.11).  Although these two texts are not found in the earliest and best manuscripts and translators Read more about 341 Bible 12 – Two Uncorrected Corruptions (Mark 16.9-20 and John 7.53-8.11)[…]