Like every other grand doctrine in the Bible, the topic of resurrection is not without its own complexity. I have found that resurrection is a wide-ranging topic in the Bible. Within its pages there are mentions of many individual resurrections, but there are also indications of collective types of resurrection, as well. Additionally, in a prophetic sense, resurrection is tied together with aspects of judgment which helps to illustrate the national arc of ancient Israel. All of this is combined with the use of ancient metaphorical and literary word pictures which can further distance us from the culture in which these concepts are presented.

The complexity of this concept is evident even among the Jews in the time of Yeshua, as there was sharp disagreement between the Pharisees and Sadducees on the nature and reality of resurrection.

Matthew 22:31-32 – “Now concerning the resurrection of the dead, haven’t you read what was spoken to you by God: ‘I am the God of Abraham and the God of Isaac and the God of Jacob?’ He is not the God of the dead, but of the living.”

So, what exactly was Yeshua driving at by bringing up this statement of Yahweh at the burning bush? This same passage is related by Matthew, Mark and Luke, so it obviously carried some heavy weight with the early believers. By saying that “God is not the God of the dead, but of the living,” Yeshua appears to be teaching that at least the righteous dead (exemplified by Abraham, Isaac, and Jacob) were to be considered alive to God, and therefore, already in a resurrection state. While the Sadducees were talking of a general resurrection in a future tense (who’s wife will she be?), Yeshua speaks about it in the present tense (they do not marry and are like angels in heaven). This implied that Abraham, Isaac, and Jacob, all of whom had lived physical lives fifteen hundred to two thousand years prior to the time of Yeshua, by the power of God had been retaining their identities and were to be considered already living in the resurrection state.

Yeshua would have made his point clearly that the Sadducees not only did not understand the true nature of Scripture but also the power of God to provide life after physical death for the faithful. In these passages Yeshua seems to me to be implying that the righteous dead are already living in a resurrected state of some sort. For us, this broadens the meaning of the resurrection to become illustrative of the reality of life after physical death for believers.

John 17:3 – And this is [present tense] eternal life, that they know you, the only true God, and Yeshua Messiah whom you have sent.

Well, it's my sincere hope that this introduction to the topic of resurrection has brought you some concepts and ideas to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at [email protected]. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.

Take care!

All music in today's episode: Brittle Rille by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license