The third reading from the book of Genesis is named Lech Lecha. It means "go forth." The first verse says, "Now the LORD said to Abram, 'Go forth (lech lecha, לֶךְ־לְךָ) from your country.'" Section Lech Lecha introduces Abraham and tells the story of his pilgrimage in pursuit of God.

The second reading in the book of Genesis is named after Noah. In Hebrew, the name Noah is spelled Noach. The word Noach is related to the Hebrew word for "rest." Genesis 5:29 says that his parents named him Noah (Noach, נח) because they hoped their son would give them rest (nacham, נחם) from their toil. The contents of section Noah tell the story of Noah's flood, the tower of Babel and the beginning of the Abrahamic line.

The scroll of the Torah is the oldest and most sacred of all Israel's Scriptures. It contains five books. The Hebrew name for the first one is B'reisheet. It is also the first word of the book in the Hebrew text, as well as the name for the first parasha (the first week's reading). B'reisheet means "in the beginning."

The English name Genesis comes from the Septuagint (LXX), the Greek translation of the Hebrew Bible. Genesis means "origins." Therefore, the Greek name for the first book of the Bible means "The Book of Origins."

Genesis describes the origins of everything. It begins with the origins of the universe, focuses on the origins of man and then explores the origins of the nation of Israel.

As we study the first week's reading from the book of Genesis, we will learn a great deal about God, but even more about ourselves. After all, this is the story of our origins. When properly understood, the story of our origin helps us find our destination.

Following the revelation at Sinai, G‑d legislates a series of laws for the people of Israel. These include the laws of the indentured servant; the penalties for murder, kidnapping, assault and theft; civil laws pertaining to redress of damages, the granting of loans and the responsibilities of the “Four Guardians”; and the rules governing the conduct of justice by courts of law.

Also included are laws warning against mistreatment of foreigners; the observance of the seasonal festivals, and the agricultural gifts that are to be brought to the Holy Temple in Jerusalem; the prohibition against cooking meat with milk; and the mitzvah of prayer. Altogether, the Parshah of Mishpatim contains 53 mitzvot—23 imperative commandments and 30 prohibitions.

G‑d promises to bring the people of Israel to the Holy Land, and warns them against assuming the pagan ways of its current inhabitants.

The people of Israel proclaim, “We will do and we will hear all that G‑d commands us.” Leaving Aaron and Hur in charge in the Israelite camp, Moses ascends Mount Sinai and remains there for forty days and forty nights to receive the Torah from G‑d.

G‑d reveals Himself to Moses. Employing the “four expressions of redemption,” take out the Children of Israel from Egypt, deliver them from their enslavement, redeem them, and acquire them as His own chosen people at “Mount Sinai”; He will then bring them to the land He promised to the Patriarchs as their eternal heritage.

Moses and Aaron repeatedly come before Pharaoh to demand in the name of G‑d, “Let My people go, so that they may serve Me in the wilderness.” Pharaoh repeatedly refuses. Aaron’s staff turns into a snake and swallows the magic sticks of the Egyptian sorcerers. G‑d then sends a series of plagues upon the Egyptians.

The waters of the Nile turn to blood; swarms of frogs overrun the land; lice infest all men and beasts. Hordes of wild animals invade the cities; a pestilence kills the domestic animals; painful boils afflict the Egyptians. For the seventh plague, fire and ice combine to descend from the skies as a devastating hail. Still, “the heart of Pharaoh was hardened and he would not let the children of Israel go, as G‑d had said to Moses.” - Taken from Chabad.org

Synopsis: This is the third generation of the children of Israel, a new leader arises in Egypt and a leader is born in Israel, Israel groans under the weight of hard slavery, Hashem selects a Leader of Israel to lead Israel out of bondage.

We continue with the blessings over the patriarch. The prophetic both long term and short term fulfillments of these blessings. The 70 day mourning period for Jacob, and his burial in Canaan. The revelation of the importance of Gen 48 and 49 to biblical understanding and prophecies.

Well Jacob is about to die but before he does, he does some things that still have people today puzzled. We discuss why Jacob crossed his hands in blessing Ephraim and Manasseh. The blessings over the patriarchs of Israel and the burial of Jacob in Canaan and the death of Joseph.

Judah responds to Joseph's demand that Benjamin remain enslaved in Egypt, pleading to be taken as a substitute. Joseph reveals his identity to his brothers. At Joseph's request, Jacob and his family come down to Egypt.