Revival Plan

Study the forty-first chapter of Isaiah, and strive to understand it in all its significance. God declares: “I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water. I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: that they may see, and know, and consider, and understand together, that the hand of the Lord hath done this, and the Holy One of Israel hath created it.” Isaiah 41:18-20.

He who has chosen Christ has joined himself to a power that no array of human wisdom or strength can overthrow. “Fear thou not; for I am with thee,” He declares; “be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” “I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.” Verses 10, 13.

“To whom then will ye liken Me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: He calleth them all by names by the greatness of His might, for that He is strong in power; not one faileth. Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of His understanding. He giveth power to the faint; and to them that have no might He increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” Isaiah 40:25-31.

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The light of truth is to shine to the ends of the earth. Greater and still greater light is beaming with celestial brightness from the Redeemer’s face upon His representatives, to be diffused through the darkness of a benighted world. As laborers together with Him, let us pray for the sanctification of His Spirit, that we may shine more and more brightly.

The light of truth for this time is now shining upon the cabinets of Kings. The attention of statesmen is being called to the Bible,—the statute book of the nations,—and they are comparing their national laws with its statutes. As representatives for Christ we have no time to lose. Our efforts are not to be confined to a few places where the light has become so abundant that it is not appreciated. The gospel message is to be proclaimed to all nations and kindreds and tongues and peoples.

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In vision I saw two armies in terrible conflict. One army was led by banners bearing the world’s insignia; the other was led by the bloodstained banner of Prince Immanuel. Standard after standard was left to trail in the dust as company after company from the Lord’s army joined the foe and tribe after tribe from the ranks of the enemy united with the commandment-keeping people of God. An angel flying in the midst of heaven put the standard of Immanuel into many hands, while a mighty general cried out with a loud voice: “Come into line. Let those who are loyal to the commandments of God and the testimony of Christ now take their position. Come out from among them, and be ye separate, and touch not the unclean, and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters. Let all who will come up to the help of the Lord, to the help of the Lord against the mighty.”

The battle raged. Victory alternated from side to side. Now the soldiers of the cross gave way, “as when a standardbea

Messages would come from lips touched with a live coal from the divine altar. Earnest, purified words would be spoken. Humble, heartbroken intercessions would ascend to heaven. With one hand the workers would take hold of Christ, while with the other they would grasp sinners and draw them to the Saviour.

“This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14.

“If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; if thou sayest, Behold, we knew it not; doth not He that pondereth the heart consider it? and He that keepeth thy soul, doth not He know it? and shall not He render to every man according to his works?” Proverbs 24:11, 12.

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St. Helena, California,

August 7, 1902

“Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathered fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth.” John 4:35-37.

After sowing the seed, the husbandman is compelled to wait for months for it to germinate and develop into grain ready to be harvested. But in sowing it he is encouraged by the expectation of fruit in the future. His labor is lightened with the hope of good returns in the time of reaping.

Not so with the seeds of truth sown by Christ in the mind of the Samaritan woman during His conversation with her at the well. The harvest of His seed sowing was not remote, but immediate. Scarcely were His words spoken, before the seed thus sown sprang up and produced fruit, awakening her understanding, and enabling her to know that she had been conversing with the Lord Jesus Christ. She let the rays of divine light shine into her heart. Forgetting her water pitcher, she hastened away to communicate the good news to her Samaritan brethren. “Come,” she said, “see a man, which told me all the things that ever I did.” Verse 29. And they came out at once to see Him. It was then that He likened the souls of these Samaritans to a field of grain. “Lift up your eyes,” He said to His disciples, and look on the fields; for they are white already to harvest.”

“So when the Samaritans were come unto Him, they besought Him that He would tarry with them: and He abode there two days.” And what busy days these were! What is the record of the result? “And many more believed because of His own word; and said unto the woman, Now we believe, not because of thy saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world.” Verses 40-42.

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Christ, in opening to the minds of the Samaritans the word of life, sowed many seeds of truth and showed the people how they, too, could sow seeds of truth in the minds of others. How much good might be accomplished if all who know the truth would labor for sinners, for those who need so much to know and understand Bible truth and who would respond to it as readily as the Samaritans responded to the words of Christ! How little do we enter into sympathy with God on the point that should be the strongest bond of union between us and Him-compassion for depraved, guilty, suffering souls, dead in trespasses and sins! If men shared the sympathies of Christ, they would have constant sorrow of heart over the condition of many needy fields, so destitute of workers.

The work in foreign fields is to be carried forward earnestly and intelligently. And the work in the home field is in no wise to be neglected. Let not the fields lying in the shadow of our doors, such as the great cities in our land, be lightly passed over and neglected. These fields are fully as important as any fo

In counseling for the advancement of the work, no one man is to be a controlling power, a voice for the whole. Proposed methods and plans are to be carefully considered so that all the brethren may weigh their relative merits and decide which should be followed. In studying the fields to which duty seems to call us it is well to take into account the difficulties that will be encountered in these fields.

So far as possible, committees should let the people understand their plans in order that the judgment of the church may sustain their efforts. Many of the church members are prudent and have other excellent qualities of mind. Their interest should be aroused in the progress of the cause. Many may be led to have a deeper insight into the work of God and to seek for wisdom from above to extend Christ’s kingdom by saving souls perishing for the word of life. Men and women of noble minds will yet be added to the number of those of whom it is said: “Ye have not chosen Me, but I have chosen you, … that ye should go and bring forth fruit.” John 15:16.

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In dealing with erring church members, God’s people are carefully to follow the instruction given by the Saviour in the eighteenth chapter of Matthew.

Human beings are Christ’s property, purchased by Him at an infinite price, bound to Him by the love that He and His Father have manifested for them. How careful, then, we should be in our dealing with one another! Men have no right to surmise evil in regard to their fellow men. Church members have no right to follow their own impulses and inclinations in dealing with fellow members who have erred. They should not even express their prejudices regarding the erring, for thus they place in other minds the leaven of evil. Reports unfavorable to a brother or sister in the church are communicated from one to another of the church members. Mistakes are made and injustice is done because of an unwillingness on the part of someone to follow the directions given by the Lord Jesus.

“If thy brother shall trespass against thee,” Christ declared, “go and tell him his fault between thee and him alone.” Matthew 18:15. Do not tell others of the wrong. One person is told, then another, and still another; and continually the report grows, and the evil increases, till the whole church is made to suffer. Settle the matter “between thee and him alone.” This is God’s plan. “Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame. Debate thy cause with thy neighbor himself; and discover not a secret to another.” Proverbs 25:8, 9. Do not suffer sin upon your brother; but do not expose him, and thus increase the difficulty, making the reproof seem like a revenge. Correct him in the way outlined in the word of God.

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Do not suffer resentment to ripen into malice. Do not allow the wound to fester and break out in poisoned words, which taint the minds of those who hear. Do not allow bitter thoughts to continue to fill your mind and his. Go to your brother, and in humility and sincerity talk with him about the matter.

Whatever the character of the offense, this does not change the plan that God has made for the settlement of misunderstandings and personal injuries. Speaking alone and in the spirit of Christ to the one who is in fault will often remove the difficulty. Go to the erring one, with a heart filled with Christ’s love and sympathy, and seek to adjust the matter. Reason with him calmly and quietly. Let no angry words escape your lips. Speak in a way that will appeal to his better judgment. Remember the words: “He which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” James 5:20.

Take to your brother the remedy that will cure the disease of disaffection. Do your part to help him. F

Truths, precious, vital truths, are bound up with man’s eternal well-being both in this life and in the eternity that is opening before us. “Sanctify them through Thy truth: Thy word is truth.” John 17:17. The word of God is to be practiced. It will live and endure forever. While worldly ambitions, worldly projects, and the greatest plans and purposes of men will perish like the grass, “they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.” Daniel 12:3.

At this time God’s cause is in need of men and women who possess rare qualifications and good administrative powers; men and women who will make patient, thorough investigation of the needs of the work in various fields; those who have a large capacity for work; those who possess warm, kind hearts, cool heads, sound sense, and unbiased judgment; those who are sanctified by the Spirit of God and can fearlessly say, No, or Yea and Amen, to propositions; those who have strong convictions, clear understanding, and pure, sympathetic hearts; those who practice the words, “All ye are brethren;” those who strive to uplift and restore fallen humanity.

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Special instruction has been given me in regard to our ministers. It is not God’s will that they should seek to be rich. They should not engage in worldly enterprises, for this disqualifies them for giving their best powers to spiritual things. But they are to receive wages enough to support themselves and their families. They are not to have so many burdens laid upon them that they cannot give proper attention to the church in their own family, for it is their special duty to train their children for the Lord.

It is a great mistake to keep a minister constantly at work in business lines, going from place to place, and sitting up late at night in attendance at board meetings and committee meetings. This brings upon him weariness and discouragement. Ministers should have time to rest to obtain from God’s word the rich nourishment of the bread of life. They should have time to drink refreshing drafts of consolation from the stream of living water.

Let ministers and teachers remember that God holds them accountable to fill their office to the best of their ability, to bring into their work their very best powers. They are not to take up duties that conflict with the work that God has given them.

When ministers and teachers, pressed under the burden of financial responsibility, enter the pulpit or the schoolroom with wearied brain and overtaxed nerves, what else can be expected than that common fire will be used instead of the sacred fire of God’s kindling? The strained, tattered efforts disappoint the listeners and hurt the speaker. He has had no time to seek the Lord, no time to ask in faith for the unction of the Holy Spirit.

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That the efforts of God’s workers may be successful, they must receive the grace and efficiency that He alone can give. “Ask, and ye shall receive” (John 16:24), is the promise. Then why not take time to ask, to open the mind to the impressions of the Holy Spirit, that the soul may be revived by a fresh supply of life? Christ Himself was much in prayer. Whenever He had opportunity, He went apart to be alone with God. As we bow before God in humble prayer, He places a live coal from His altar upon our lips, sanctifying them to the work of giving Bible truth to the people.

I am instructed to say to my fellow workers: If you would have the rich treasures of heaven, you must have secret communion with God. Unless you do this, your soul will be as destitute of the Holy Spirit as were the hills of Gilboa of dew and rain. When you hurry from one thing to another, when you have so much to do that you cannot take time to talk with God, how can you expect power in your work?

The

The workers in the South must reach the highest spiritual attainments, in order that their work in this field may be a success. Private prayer, family prayer, prayer in public gatherings for the worship of God—all are essential. And we are to live our prayers. We are to co-operate with Christ in His work.

Union with Christ and with one another is our only safety. Let us not make it possible for Satan to point to our churches, saying: “Behold how these people, standing under the banner of Christ, hate one another. We have nothing to fear from them while they spend more strength in fighting among themselves than in warfare with my forces.”

We are to learn from past experience how to avoid failure. We pray to our heavenly Father, “Lead us not into temptation,” and then, too often, we fail to guard our feet against leading us into temptation. We are to keep away from the temptations by which we are easily overcome. Our success is wrought out by ourselves through the grace of Christ. We are to roll out of the way the stone of stumbling that has caused us and others so much sadness.

In establishing the work in new places, economize in every possible way. Gather up the fragments; let nothing be lost. The work of soul saving must be carried on in the way that Christ has marked out. He declares: “If any man will come after Me, let him deny himself, and take up his cross, and follow Me.” Matthew 16:24. Only by obeying this word can we be His disciples. We are nearing the end of this earth’s history, and the different lines of God’s work are to be carried forward with much more self-sacrifice than has yet been manifested.

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We are in this world to help one another. In Christ’s work there were no territorial lines, and those who attempt to make such lines in His work today might better pray: “Lord, give me a new heart.” When they have the mind of Christ they will see the many parts of the Lord’s vineyard that are still unworked. Never will they say: “Our means are needed to carry forward the interests we have in hand. It is of no use to call for means from us.”

Day by day human beings are deciding a question of life or death, deciding whether they will have eternal life or eternal destruction. And yet many of those professing to serve the Lord are content to occupy their time and attention with matters of little importance. They are content to be at variance with one another. If they were consecrated to the service of the Master, they would not be contending like a family of unruly children. Everyone would be standing at his post of duty, working with heart and soul as a missionary of the cross of Christ. The Holy Spirit would abide in the hearts of the laborers, and works of righteousness would be wrought. The workers would carry with them into their service the prayers and sympathies of an awakened church. They would receive their orders from Christ, and would have no time for contention. Messages would come from lips touched by a live coal from the divine altar. Earnest, purified words would be spoken. Humble, heartbroken prayers of faith would ascend to heaven. While with one hand the workers would take hold of Christ, with the other they would grasp sinners and draw them to the Saviour.

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“What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

“Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the hous

Many are utterly discouraged. Because they have been despised and forsaken they have become stoical. They are looked upon as unable to comprehend or to receive the gospel of Christ. Yet by the miracle of divine grace they may be changed. Under the ministration of the Holy Spirit the stupidity that makes their uplifting appear so hopeless will pass away. The dull, clouded mind will awake. The slave of sin will be set free. Spiritual life will revive and strengthen. Vice will disappear, and ignorance will be overcome. Through the faith that works by love the heart will be purified and the mind enlightened.

There are others among the colored people who have quick perceptions and bright minds. Many of the colored race are rich in faith and trust. God sees among them precious jewels that will one day shine out brightly. The colored people deserve more from the hands of the white people than they have received. There are thousands who have minds capable of cultivation and uplifting. With proper labor, many who have been looked upon as hopeless will become educators of their race. Through the grace of God the race that the enemy has for generations oppressed may rise to the dignity of God-given manhood and womanhood.

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The Lord desires the desert places of the South, where the outlook appears so forbidding, to become as the garden of God. Let our people arouse and redeem the past. The obligation to work for the colored people rests heavily upon us. Shall we not try to repair, as far as lies in our power, the injury that in the past has been done to these people? Shall not the number of missionaries to the South be multiplied? Shall we not hear of many volunteers who are ready to enter this field to bring souls out of darkness and ignorance into the marvelous light in which we rejoice? God will pour out His Spirit upon those who respond to His call. In the strength of Christ they may do a work that will fill heaven with rejoicing.

“Thus saith the Lord God; Behold, I, even I, will both search My sheep, and seek them out…. So will I seek out My sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day…. I will feed My flock, and I will cause them to lie down, saith the Lord God. I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick…. And I will make with them a covenant of peace…. And I will make them and the places round about My hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing…. Thus shall they know that I the Lord their God am with them…. And ye My flock, the flock of My pasture, are men, and I am your God, saith the Lord God.”

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A good beginning has been made in the Southern field. In the forward march of events the Lord has wrought most wonderfully for the advancement of His work. Battles have been fought, victories won. Favorable impressions have been made; much prejudice has been removed.

In the night season I was taken by my Guide from place to place, from city to city, in the South. I saw the great work to be done—that which ought to have been done years ago. We seemed to be looking at many places. Our first interest was for the places where the work has already been established and for those where the way has opened for a beginning to be made. I saw where there are institutions for the advancement of the Lord’s work. One of these places was Graysville, and another, Huntsville, where we have industrial schools. These schools are to receive encouragement and help, for the Lord led in their establishment. Each has advantages of its own.

From the light given me I know that the work at Hildebran, if properly managed, will be a great blessing to the surrounding country. I have be

Looking upon this picture, we see what human beings become when they venture to separate from God. One false step prepares the way for another, and every step is taken more easily than the last. Thus souls are found following another leader than Christ.

All who occupy positions in our institutions will be tested. If they will make Christ their pattern, He will give them wisdom and knowledge and understanding; they will grow in grace and aptitude in Christ’s way; their characters will be molded after His similitude. If they fail of keeping the way of the Lord, another spirit will control the mind and judgment, and they will plan without the Lord and will take their own course and leave the positions they have occupied. The light has been given them; if they depart from it, let no man present a bribe to induce them to remain. They will be a hindrance and a snare. The time has come when everything is to be shaken that can be shaken, that those things which cannot be shaken may remain. Every case is coming in review before God; He is measuring the temple and the worshipers therein.

“As a shepherd seeketh out his flock; … so will I seek out My sheep, and will deliver them out of all places where they have been scattered.” Ezekiel 34:12.

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The Lord expects far more of us than we have given Him in unselfish service for people of all classes in the Southern States of America. This field lies at our very doors, and in it there is a great work to be done for the Master. This work must be done now, while the angels continue to hold the four winds. There is no time to lose.

The Lord has long been waiting for human instrumentalities through whom to work. How much longer will He be obliged to wait for men and women to respond to the call: “Go work today in My vineyard”? Messengers of mercy are needed, not merely in a few places in the South, but throughout the whole field. Rich and poor are calling for the light.

Men and women should now be offering themselves to carry the truth into the highways and byways of this field. There are thousands who might give themselves to God for service. He would accept them and work through them, making them messengers of peace and hope.

The workers will meet with many who will harden their hearts against the conviction of God’s Spirit; but they will meet also with many who are hungering for the bread of life, and who, receiving the message, will go forth to sow the seeds of truth.

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When the Lord laid upon Moses the work of leading the children of Israel from Egypt, He gave him the assurance: “Certainly I will be with thee.” “My presence shall go with thee, and I will give thee rest.” Exodus 3:12; 33:14. The same assurance is given to those who go forth to work for the Lord in the Southern field.

My brethren and sisters, commune with God, that you may be imbued with His Spirit, and then go forth to bestow on others the grace you have received. The example of the Saviour should inspire us to put forth earnest, self-sacrificing effort for the good of others. He came to this world as the unwearied servant of man’s necessity. Love for the lost race was manifested in all that He said and did. He clothed His divinity with humanity, that He might stand among human beings as one of them, a sharer of their poverty and their griefs. What a busy life He led! Day by day He might be seen entering the humble abodes of want and sorrow, speaking hope to the downcast and peace to the distressed. This is the work that He asks His people to do today. Humble, gracious, tenderhearted, pitiful, He went about doing good, lifting up the bowed-down and comforting the sorrowful. None who came to Him went away unhelped. To all He brought hope and gladness. Wherever He went he carried blessing.

We need to humble ourselves before God be

Those who labor wholeheartedly in the Lord’s vineyard, working to the utmost of their ability, are not the ones to set the highest estimate on their own services. Instead of swelling with pride and self-importance, and measuring with exactness every hour’s work, they compare their efforts with the Saviour’s work and account themselves unprofitable servants.

Brethren, do not study how little you may do in order to reach the very lowest standard; but arouse to grasp the fullness of Christ, that you may do much for Him.

The Lord wants men who see the work in its greatness and who understand the principles that have been interwoven with it from its rise. He will not have a worldly order of things come in to fashion the work in altogether different lines from those He has marked out for His people. The work must bear the character of its Originator.

In the sacrifice of Christ for fallen men, mercy and truth have met together, righteousness and peace have kissed each other. When these attributes are separated from the most wonderful and apparently successful work, there is nothing to it.

God has not singled out a few men for His favor and left others uncared for. He will not lift up one and cast down and oppress another. All who are truly converted will manifest the same spirit. They will treat their fellow men as they would treat Christ. No one will ignore the rights of another.

God’s servants should have so great respect for the sacred work they are handling that they will not bring into it one vestige of selfishness.

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The Lord directed Moses to recount to the children of Israel His dealings with them in their deliverance from Egypt and their wonderful preservation in the wilderness. He was to call to mind their unbelief and murmuring when brought into trial, and the Lord’s great mercy and loving-kindness, which had never forsaken them. This would stimulate their faith and strengthen their courage. While they would be led to realize their own sin and weakness, they would realize also that God was their righteousness and strength.

It is just as essential that the people of God in this day should bear in mind how and when they have been tested, and where their faith has failed; where they have imperiled His cause by their unbelief and also by their self-confidence. God’s mercy, His sustaining providence, His never-to-be-forgotten deliverances, are to be recounted, step by step. As God’s people thus review the past, they should see that the Lord is ever repeating His dealings. They should understand the warnings given, and should beware not to repeat their mistakes. Renouncing all self-dependence, they are to trust in Him to save them from again dishonoring His name. In every victory that Satan gains, souls are imperiled. Some become the subjects of his temptations, never to recover themselves. Then let those who have made mistakes walk carefully, at every step praying: “Hold up my goings in Thy paths, that my footsteps slip not.” Psalm 17:5.

God sends trials to prove who will stand faithful under temptation. He brings all into trying positions to see if they will trust in a power out of and above themselves. Everyone has undiscovered traits of character that must come to light through trial. God allows those who are self-sufficient to be sorely tempted, that they may understand their helplessness.

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When trials come to us; when we can see before us, not an increase of prosperity, but a pressure necessitating sacrifice on the part of all, how shall we receive Satan’s insinuation that we are to have a very hard time? If we listen to his suggestions, unbelief in God will spring up. At such a time we should remember that God has always had a care for His institutions. We should look at the work He has done, the reforms He has wrought. We should gather up the evide

The necessity of experimental religion must be urged upon those who accept the theory of the truth. Ministers must keep their own souls in the love of God and then impress upon the people the necessity of an individual consecration, a personal conversion. All must obtain a living experience for themselves; they must have Christ enshrined in the heart, his Spirit controlling the affections, or their profession of faith is of no value, and their condition will be even worse than if they had never heard the truth.

Such arrangements should be made for the little companies accepting the truth as shall secure the prosperity of the church. One man may be appointed to lead for a week or a month, then another for a few weeks; and thus different persons may be enlisted in the work, and after a suitable trial someone should be selected by the voice of the church to be the acknowledged leader, never, however, to be chosen for more than one year. Then another may be selected, or the same one may be re-elected, if his service has proved a blessing to the church. The same principle should be followed in selecting men for other responsible positions, as in the offices of the conference. Untried men should not be elected as presidents of conferences. Many fail to exercise proper discernment in these important matters where eternal interests are involved.

We profess to be the depositaries of God’s law; we claim to have greater light and to aim at a higher standard than any other people upon the earth; therefore we should show greater perfection of character and more earnest devotion. A most solemn message has been entrusted to those who have received the light of present truth. Our light should shine forth to brighten the pathway of those who are in darkness. As members of the visible church, and workers in the vineyard

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of the Lord, all professed Christians should do their utmost to preserve peace, harmony, and love in the church. Mark the prayer of Christ: “That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” The unity of the church is the convincing evidence that God has sent Jesus into the world as its Redeemer. This is an argument which worldlings cannot controvert. Therefore Satan is constantly working to prevent this union and harmony, that unbelievers, by witnessing backsliding, dissension, and strife among professed Christians, may become disgusted with religion and be confirmed in their impenitence. God is dishonored by those who profess the truth while they are at variance and enmity with one another. Satan is the great accuser of the brethren, and all who engage in this work are enlisted in his service.

We profess to have more truth than other denominations; yet if this does not lead to greater consecration, to purer, holier lives, of what benefit is it to us? It would be better for us never to have seen the light of truth than to profess to accept it and not be sanctified through it.

In order to determine how important are the interests involved in the conversion of the soul from error to truth, we must appreciate the value of immortality; we must realize how terrible are the pains of the second death; we must comprehend the honor and glory awaiting the ransomed, and understand what it is to live in the presence of Him who died that He might elevate and ennoble man, and give to the overcomer a royal diadem.

The worth of a soul cannot be fully estimated by finite minds. How gratefully will the ransomed and glorified ones remember those who were instrumental in their salvation! No one will then regret his self-denying efforts and persevering labors, his patience, forbearance, and earnest heart yearnings for souls that might have been lost had he neglected his duty or become weary in well-doing.

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Now these white-robed ones are gathered into t

Blessed is he who heeds the words of eternal life. Guided by “the Spirit of truth,” he will be led into all truth. He will not be loved, honored, and praised by the world; but he will be precious in the sight of heaven. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not.”

Chap. 51 – Responsibilities of the Physician

“The fear of the Lord is the beginning of wisdom.” Professional men, whatever their calling, need divine wisdom. But the physician is in special need of this wisdom in dealing with all classes of minds and diseases. He occupies a position even more responsible than that of the minister of the gospel. He is called to be a colaborer with Christ, and he needs stanch religious principles and a firm connection with the God of wisdom. If he takes counsel of God he will have the Great Healer to work with his efforts, and he will move with the greatest caution lest by his mismanagement he injure one of God’s creatures. He will be firm as a rock to principle, yet kind and courteous to all. He will feel the responsibility of his position, and his practice will show that he is actuated by pure, unselfish motives and a desire to adorn the doctrine of Christ in all things. Such a physician will possess a heaven-born dignity and will be a powerful agent for good in the world. Although he may not be appreciated by those who have no connection with God, yet he will be honored of heaven. In God’s sight he will be more precious than gold, even the gold of Ophir.

The physician should be a strictly temperate man. The physical ailments of humanity are numberless, and he has to

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deal with disease in all its varied forms. He knows that much of the suffering he seeks to relieve is the result of intemperance and other forms of selfish indulgence. He is called to attend young men, and men in the prime of life and in mature age, who have brought disease upon themselves by the use of the narcotic tobacco. If he is an intelligent physician he will be able to trace disease to its cause, but unless he is free from the use of tobacco himself he will hesitate to put his finger upon the plague spot and faithfully unfold to his patients the cause of their sickness. He will fail to urge upon the young the necessity of overcoming the habit before it becomes fixed. If he uses the weed himself, how can he present to the inexperienced youth its injurious effects, not only upon themselves, but upon those around them?

In this age of the world the use of tobacco is almost universal. Women and children suffer from having to breathe the atmosphere that has been polluted by the pipe, the cigar, or the foul breath of the tobacco user. Those who live in this atmosphere will always be ailing, and the smoking physician is always prescribing some drug to cure ailments which could be best remedied by throwing away tobacco.

Physicians cannot perform their duties with fidelity to God or to their fellow men while they are worshiping an idol in the form of tobacco. How offensive to the sick is the breath of the tobacco user! How they shrink from him! How inconsistent for men who have graduated from medical colleges and claim to be capable of ministering to suffering humanity, to constantly carry a poisonous narcotic with them into the sickrooms of their patients. And yet many chew and smoke until the blood is corrupted and the nervous system undermined. It is especially offensive in the sight of God for physicians who are capable of doing great good, and who profess to believe the truth of God for this time, to indulge in this disgusting habit. The words of the apostle Paul are applicable to them: “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit,

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perfect