Revival Plan

Love is unsuspecting, ever placing the most favorable construction upon the motives and acts of others. Love will never needlessly expose the faults of others. It does not listen eagerly to unfavorable reports, but rather seeks to bring to mind some good qualities of the one defamed.

Love “rejoiceth not in iniquity, but rejoiceth in the truth.” He whose heart is imbued with love is filled with sorrow at the errors and weaknesses of others; but when truth triumphs, when the cloud that darkened the fair fame of another is removed, or when sins are confessed and wrongs corrected, he rejoices.

“Beareth all things, believeth all things, hopeth all things, endureth all things.” Love not only bears with others’ faults, but cheerfully submits to whatever suffering or inconvenience such forbearance makes necessary. This love “never faileth.” It can never lose its value; it is the attribute of heaven. As a precious treasure it will be carried by its possessor through the portals of the city of God.

The fruit of the Spirit is love, joy, and peace. Discord and strife are the work of Satan and the fruit of sin. If we would as a people enjoy peace and love, we must put away our sins; we must come into harmony with God, and we shall be in harmony with one another. Let each ask himself: Do I possess the grace of love? Have I learned to suffer long and to be kind? Talents, learning, and eloquence, without this heavenly attribute, will be as meaningless as sounding brass or a tinkling cymbal. Alas that this precious treasure is so lightly valued and so little sought by many who profess the faith!

Paul writes to the Colossians: “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel

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against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.”

The fact that we are under so great obligation to Christ places us under the most sacred obligation to those whom He died to redeem. We are to manifest toward them the same sympathy, the same tender compassion and unselfish love, which Christ has manifested toward us. Selfish ambition, desire for supremacy, will die when Christ takes possession of the affections.

Our Saviour taught His disciples to pray: “Forgive us our debts, as we forgive our debtors.” A great blessing is here asked upon conditions. We ourselves state these conditions. We ask that the mercy of God toward us may be measured by the mercy which we extend to others. Christ declares that this is the rule by which the Lord will deal with us. “If ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Wonderful terms! but how little are they understood or heeded. One of the most common sins, and one that is attended with most pernicious results, is the indulgence of an unforgiving spirit. How many will cherish animosity or revenge and then bow before God and ask to be forgiven as they forgive. Surely they can have no true sense of the import of this prayer or they would not dare to take it upon their lips. We are dependent upon the pardoning mercy of God every day and every hour; how then can we cherish bitterness and malice toward our fellow sinners! If, in all their daily intercourse, Christians would carry out the principles of this prayer, what a blessed change would be wrought in the church and in the world! This would be

“Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast” (Isaiah 26:20).

Such men display also that they know very little of experimental religion, that they are unsanctified in heart and life and are filled with vain conceit. They do not learn of Jesus. They cannot present to others a Saviour with whom they themselves are not acquainted. Their own hearts are not softened and subdued by a vivid sense of the great sacrifice which Christ has made to save perishing man. They do not feel that it is a privilege to deny self and to suffer for His dear sake. Some exalt self, and talk of self; they prepare sermons and write articles to call the attention of the people to the minister, fearing that he will not receive due honor. Had there been more lifting up of Jesus and less extolling the minister, more praise rendered to the Author of truth and less to its messengers, we would occupy a more favorable position before God than we do today.

The plan of salvation is not presented in its simplicity for the reason that few ministers know what simple faith is. An intellectual knowledge of the truth is not enough; we must know its power upon our own hearts and lives. Ministers need to come to Christ as little children. Seek Jesus, brethren, confess your sins, plead with God day and night, until you know that for Christ’s sake you are pardoned and accepted. Then will you love much because you have been forgiven much. Then you can point others to Christ as a sin-pardoning Redeemer. Then you can present the truth from the fullness of a heart that feels its sanctifying power. I fear for you, my brethren. I counsel you to tarry at Jerusalem, as did the early disciples, until, like them, you receive the baptism of the Holy Spirit. Never feel at liberty to go into the desk until you have by faith grasped the arm of your strength.

If we have the spirit of Christ we shall work as He worked; we shall catch the very ideas of the Man of Nazareth and present them to the people. If, in the place of formal

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professors and unconverted ministers, we were indeed followers of Christ we would present the truth with such meekness and fervor, and would so exemplify it in our lives, that the world would not be continually questioning whether we believe what we profess. The message borne in the love of Christ, with the worth of souls constantly before us, would win even from worldlings the decision: “They are like Jesus.”

If we desire to reform others we must ourselves practice the principles which we would enforce upon them. Words, however good, will be powerless if contradicted by the daily life. Ministers of Christ, I admonish you: “Take heed unto thyself, and unto the doctrine.” Do not excuse sins in yourselves which you reprove in others. If you preach on meekness and love, let these graces be exemplified in your own life. If you urge others to be kind, courteous, and attentive at home, let your own example give force to your admonitions. As you have received greater light than others, so is your responsibility increased. You will be beaten with many stripes if you neglect to do your Master’s will.

Satan’s snares are laid for us as verily as they were laid for the children of Israel just prior to their entrance into the land of Canaan. We are repeating the history of that people. Lightness, vanity, love of ease and pleasure, selfishness, and impurity are increasing among us. There is need now of men who are firm and fearless in declaring the whole counsel of God; men who will not sleep as do others, but watch and be sober. Knowing as I do the great lack of holiness and power with our ministers, I am deeply pained to see the efforts for self-exaltation. If they could but see Jesus as He is, and themselves as they are, so weak, so inefficient, so unlike their Master, they would say: If my name may be written in the obscurest part of the book of life, it is enough for me, so unworthy am I of His notice.

It is your work to study and to

“Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead” (Isaiah 26:19).

Their punishment was marked in order that it might serve as a perpetual warning to Christians of all ages. The same sin is fearfully prevalent at the present time, yet we hear of no such signal punishment. The Lord shows men once with what abhorrence He regards such an offense against His sacred claims and dignity, and then they are left to follow the general principles of the divine administration.

Voluntary offerings and the tithe constitute the revenue of the gospel. Of the means which is entrusted to man, God claims a certain portion–a tithe; but He leaves all free to say how much the tithe is, and whether or not they will give more than this. They are to give as they purpose in their hearts. But when the heart is stirred by the influence of the Spirit of God, and a vow is made to give a certain amount, the one who vowed has no longer any right to the consecrated portion. He has given his pledge before men, and they are called to witness to the transaction. At the same time he has incurred an obligation of the most sacred character to co-operate with the Lord in building up His kingdom on earth. Promises of this kind made to men would be considered binding. Are they not more sacred and binding when made to God? Are promises tried in the court of conscience less binding than written agreements with men?

When the divine light is shining into the heart with unusual clearness and power, habitual selfishness relaxes its grasp, and there is a disposition to give to the cause of God. None need expect that they will be allowed to fulfill the promises then made without a protest on the part of Satan. He is not pleased to see the Redeemer’s kingdom on earth built up. He suggests that the pledge made was too much, that it may cripple them in their efforts to acquire property or gratify the

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desires of their families. The power Satan has over the human mind is wonderful. He labors most earnestly to keep the heart bound up in self.

The only means which God has ordained to advance His cause is to bless men with property. He gives them the sunshine and the rain; He causes vegetation to flourish; He gives health and ability to acquire means. All our blessings come from His bountiful hand. In turn He would have men and women show their gratitude by returning Him a portion in tithes and offerings–in thank offerings, in freewill offerings, in trespass offerings.

The hearts of men become hardened through selfishness, and, like Ananias and Sapphira, they are tempted to withhold part of the price while pretending to come up to the rules of tithing. Will a man rob God? Should means flow into the treasury exactly according to God’s plan,–a tenth of all the increase,–there would be abundance to carry forward His work.

Well, says one, the calls keep coming to give to the cause; I am weary of giving. Are you? Then let me ask: Are you weary of receiving from God’s beneficent hand? Not until He ceases to bless you will you cease to be under bonds to return to Him the portion He claims. He blesses you that it may be in your power to bless others. When you are weary of receiving, then you may say: I am weary of so many calls to give. God reserves to Himself a portion of all that we receive. When this is returned to Him, the remaining portion is blessed, but when it is withheld, the whole is sooner or later cursed. God’s claim is first; every other is secondary.

In every church there should be established a treasury for the poor. Then let each member present a thank offering to God once a week or once a month, as is most convenient. This offering will express our gratitude for the gifts of health, of food, and of comfortable clothing. And according as God has

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blessed us with these comforts will we lay by for the poor, the suffering, and the distressed. I would call the attention of our brethren especially to this point. Rem

“Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, and shew him my salvation” (Psalms 91:14-16).

The Ledger of Heaven testifies of this man thus: “A deceiver, an adulterer, creeping into houses and leading captive silly women.” How many souls he will destroy with his satanic sophistry the judgment alone will reveal. Such men ought to be rebuked and discountenanced at once, that they may not bring a continual reproach upon the cause.

As we near the close of earth’s history, perils and dangers thicken around us. A mere profession of godliness will not avail. There must be a living connection with God, that we may have spiritual eyesight to discern the wickedness which is in a most artful and secret manner creeping into our midst through those who make a profession of our faith. The greatest sins are brought in through those who profess to be sanctified and claim that they cannot sin. Yet many of this class are sinning daily and are corrupt in heart and life. Such are self-sufficient and self-righteous, making their own standard of righteousness and utterly failing to meet the Bible standard. Notwithstanding their high claims, they are strangers to the covenant of promise. It is in great mercy that God bears with their perversity and that they are not cut down as cumberers of the ground, but still remain within the possibilities of forgiveness. The forbearance of God is continually presumed upon and His mercy abused. David in his day thought that men had exceeded the boundaries of the long-suffering of God, and that He must interfere to vindicate His honor and restrain unrighteousness.

Mr. —– is a teacher of doctrines that defile the temple of God. There is scarcely a ray of hope for him; he has deceived himself and deluded others so long that Satan has almost entire control of his mind and body. If his professed robe of righteousness can be torn from him and his vile purposes and thoughts be exposed, so that he will not continue to lead others in the paths of hell, it will be all we may expect.

The warnings of God he first hated and then resisted

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because they brought his own wicked course to be seen in the light of God’s law. It is one of the saddest evidences of the blinding influence of sin that months and years roll on and there is no awaking to repentance. With a firm persistence he has pursued his downward course. He has no bitter feelings of remorse, no dread of heaven’s vengeance. If by lies and deception he can cover his sins from observation he is content. All sense of right and wrong is dead within him. A harvest is before him that he will be horrified to reap.

The worst feature in this case is that all his satanic work is done under pretense of being a representative of Jesus Christ. One sinner dressed up as an angel of light can do incalculable harm. Dark and fearful plans are deliberately made to separate man and wife. Said the apostle: “Of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts.” These licentious characters even creep into respectable families and by their deceptive wiles and intrigues lead astray the conscientious. Damnable heresies are received as truth, and the most revolting sins committed as acts of righteousness, for conscience becomes confused and stupefied.

This man embraced the unpopular doctrine that the seventh day is the Sabbath of the Lord, in order to give to his religious experience a semblance of honesty. Our views have been clearly defined in our publications, but, concealing this fact, he mixed with truth his own defiling heresies and tried to make others believe that God had given him new light upon the Bible. By thus professing to have great light for the people on the Sabbath of the fourth commandment and kindred truths he had to the unsuspecting an appearance of really being led of God. But when once the confidence is gained, he commences his satanic work of wresting the Scriptures from their true mea

“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler” (Psalms 91:1-4).

Those who are older must educate the young, by precept and example, how to discharge those claims which society and their Maker have upon them. Upon these youth must be laid grave responsibilities. The question is whether they are capable of governing themselves and standing forth in the purity of their God-given manhood, abhorring anything which savors of licentiousness and discord.

Can I say anything that will make an impression upon the young? Never before was there so much at stake; never were there such weighty results depending upon a generation as upon those now coming upon the stage of action. Not for one moment should they think that they can fill any position of trust without possessing a good character. Just as well might they expect to gather grapes of thorns or figs of thistles. A good character must be built up brick by brick, every day growing in proportion to the effort put forth. Those characteristics which they will take to heaven with them must be obtained by the diligent exercise of their own faculties, by improving every advantage Providence gives them, and by connecting with the Source of all wisdom. Aim for no low standard. Let not your minds be cast in an inferior mold. The characters of Joseph and Daniel are good models for you to follow, but Christ is the perfect pattern.

Some of the brethren and sisters in the —– church have done a good missionary work, but their interest must not flag. A few have done more than their strength would admit, but it was their meat and drink to do it. All can act a part in this work, and none are excused. Jesus would have all who profess His name become earnest workers. It is necessary that every individual member build upon the Rock, Christ Jesus. A storm is arising that will wrench and test the spiritual foundation of every one to the utmost. Therefore avoid the sand bed; hunt for the rock. Dig deep; lay

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your foundation sure. Build, oh, build for eternity! Build with tears, with heartfelt prayers. Let every one of you from henceforth make your life beautiful by good works. Calebs are the men most needed in these last days. That which will make our churches vigorous and successful in their efforts is not bustle, but quiet, humble work; not parade and bombast, but patient, prayerful, persevering effort.

“He that is not with Me,” said Christ, “is against Me.” It is wholehearted, thoroughly decided men and women who will stand now. Christ sifted His followers again and again, until at one time there remained only eleven and a few faithful women to lay the foundation of the Christian church. There are those who will stand back when burdens are to be borne; but when the church is all aglow, they catch the enthusiasm, sing and shout, and become rapturous; but watch them. When the fervor is gone, only a few faithful Calebs will come to the front and display unwavering principle. These are salt that retains the savor. It is when the work moves hard that the churches develop the true helpers. These will not be talking of self, vindicating self, but will lose their identity in Jesus Christ. To be great in God’s kingdom is to be a little child in humility, in simplicity of faith, and in the purity of love. All pride must perish, all jealousy be overcome, all ambition for supremacy be given up, and the meekness and trust of the child be encouraged. All such will find Christ their rock of defense, their strong tower. In Him they may trust implicitly, and He will never fail them.

Oh, that all who believe present truth would be warned to seek the Lord. The thoughts of God’s infinite mercy and of His matchless love should influence all to imitate His example. But this is not the case. Some of our sisters indulge too freely in a love for dress and display; they do not dress at all in harmony with our holy faith. This is true of Sister —–. The world should have a better example

“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:21).