Revival Plan

Grave responsibilities rest upon those who reside at the great center of the work, where are important interests to be sustained. Those who choose their homes at Battle Creek should be men and women of faith, of wisdom, and of prayer.

Hundreds of youth of various dispositions and of different education are associated in the school, and great care as well as much patience is required to balance in the right direction minds that have been warped by bad management. Some have never been disciplined, and others have been governed too much, and have felt, when away from the vigilant hands that held the reins of control, perhaps too tightly, that they were free to do as they pleased. They despise the very thought of restraint. These varying elements brought together in our college bring care, burdens, and weighty responsibility, not only upon teachers, but on the entire church.

The students at our college are exposed to manifold temptations. They will be brought in contact with individuals of almost every stamp of mind and morals. Those who have any religious experience are censurable if they do not place themselves in a position to resist every evil influence. But many choose to follow inclination. They do not consider that they must make or mar their own happiness. It is in their own power to so improve their time and opportunities as to develop a character that will make them happy and useful.

The youth who reside at Battle Creek are in constant danger because they do not connect with heaven. If they would be true to their profession they might be living missionaries for God. By manifesting Christian interest, sympathy, and love, they might greatly benefit the youth who come to Battle Creek from other places. An earnest effort should be made to keep these strangers from choosing superficial, frivolous, pleasure-seeking associates. This class exert a demoralizing influence upon the college, upon the sanitarium, and upon the office of publication. Our numbers are constantly increasing, and vigilance and zeal to keep the fort are steadily decreasing. If they will open their eyes, all may see whither these things are tending.

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Many move to Battle Creek to give their children the advantages of the college, and at the same time do not feel their own responsibility in making this move. They do not realize that something more is to be considered than their own selfish interest; that they may be a hindrance instead of a blessing, unless they come with the full purpose to do good as well as to get good. Yet none need lose their spirituality in coming to Battle Creek; if we will follow Christ, it is not in the power of any to lead us astray from the path cast up for the ransomed of the Lord to walk in. No one is compelled to copy the errors of professed Christians. If he sees the mistakes and faults of others, he will be responsible before God and before his fellow men if he does not set a better example. But some make the faults of others an excuse for their own defects of character, and even copy the very objectionable traits which they condemn. Such persons strengthen those of whom they complain as pursuing an unchristian course. With their eyes open they walk into the enemy’s snare. Not a few in Battle Creek have pursued this course. Some have come to the place where our institutions are located, with the selfish motive of making money. This class will be no help to the youth either by precept or example.

The dangers of the young are greatly increased as they are thrown into the society of a large number of their own age of varied character and habits of life. Under these circumstances many parents are inclined to relax rather than redouble their own efforts to guard and control their children. Thus they cast a tremendous burden upon those who feel the responsibility. When these parents see that their children are becoming demoralized, they are inclined to find fault with those who

While none were compelled to adopt the reform dress, our people could and should have appreciated its advantages and accepted it as a blessing. The evil results of an opposite course may now be seen. At the sanitarium, physicians and helpers have greatly departed from the Lord’s instructions in regard to dress. Simplicity is now rare. Instead of neat, unadorned apparel, which the pen of Inspiration has prescribed, almost every style of fashionable dress may be seen. Here, as elsewhere, the very ones who complained of the labor required to prepare the reform dress have now gone to great extremes in needless adornment. All this involves so much time and labor that many are obliged to hire their work done at twice what it would have cost had the garments been made in simplicity as becomes women professing godliness. The making of these fashionable dresses frequently costs more than the dress itself. And double the value of the material is often expended for the trimmings. Here pride and vanity are displayed, and a great lack of true principle is seen. If they would be content with plain, simple clothing, many who are dependent on their weekly earnings could do the most of their own sewing. But this is now impossible, and the dressmaker’s bill takes from their small wages a considerable sum.

God designed the reform dress as a barrier to prevent the hearts of our sisters from becoming alienated from Him by following the fashions of the world. Those who removed that barrier did not take upon themselves the burden to avert the dangers which must follow. Some in responsible positions have exerted an influence in favor of worldly customs and entirely at variance with the Bible standard. They have done their part in bringing about the present state of worldliness and backsliding.

God has been testing His people. He allowed the testimony concerning dress to become silent, that our sisters might follow their own inclination and thus develop the real pride existing in their hearts. It was to prevent the present state of worldliness that the reform dress was recommended. Many

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scorned the idea that this dress was necessary to preserve them from following the fashions; but the Lord has permitted them to prove that pride was cherished in their hearts, and that this was just what they would do. It is now shown that they needed the restriction which the reform dress imposed.

If all our sisters would adopt a simple, unadorned dress of modest length, the uniformity thus established would be far more pleasing to God, and would exert a more salutary influence on the world, than the diversity presented four years ago. As our sisters would not generally accept the reform dress as it should be worn, another, less objectionable style is now presented. It is free from needless trimmings, free from the looped-up, tied back overskirts. It consists of a plain sack or loose-fitting basque, and skirt, the latter short enough to avoid the mud and filth of the streets. The material should be free from large plaids and figures, and plain in color. The same attention should be given to the clothing of the limbs as with the short dress.

Will my sisters accept this style of dress and refuse to imitate the fashions that are devised by Satan and continually changing? No one can tell what freak fashion will take next. Worldlings whose only care is, “What shall we eat, and what shall we wear?” should not be our criterion.

Some have said: “After I wear out this dress, I will make the next plainer.” Now, if conformity to the fashions of the world is right and pleasing to God, where is the need of making a change at all? But if it is wrong, is it best to continue in the wrong any longer than is positively necessary to make the change? Right here we would remind you of the zeal and earnestness, the skill and perseverance, you manifested in preparing your dress according to the fa

As Christians, we ought not to engage in any employment upon which we cannot conscientiously ask the blessing of the Lord. Do you, my sisters, in the needless work you put upon your garments, feel a clear conscience? Can you, while perplexing the mind over ruffles and bows and ribbons, be uplifting the soul to God in prayer that He will bless your efforts? The time spent in this way might be devoted to doing good to others and to cultivating your own minds.

Many of our sisters are persons of good ability, and if their talents were used to the glory of God they would be successful in winning many souls to Christ. Will they not be responsible for the souls they might have saved had not extravagance in dress and the cares of this world so crippled and dwarfed their God-given powers that they felt no burden of the work? Satan invented the fashions in order to keep the minds of women so engrossed with the subject of dress that they could think of but little else.

The duties devolving upon mothers to bring up their children in the nurture and admonition of the Lord cannot be discharged while they continue their present manner of dress. They have no time to pray or to search the Scriptures that they may understand the truth and teach it to their children. It is not only the privilege but the duty of everyone to increase daily in the knowledge of God and the truth. But Satan’s object is gained if he can invent anything which shall so attract the mind that this cannot be the case. The reason why so many are not desirous of attending prayer meeting and of engaging in religious exercises is that their minds are devoted to other things. They are conforming to the world in the matter of dress; and while they are so doing, souls whom they might have helped by letting their light shine in good works are strengthened in their unbelief by the inconsistent course of these professed Christians.

God would be pleased to see our sisters clad in neat, simple

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apparel and earnestly engaged in the work of the Lord. They are not deficient in ability, and if they would put to a right use the talents they already have, their efficiency would be greatly increased. If the time they now spend in needless work were devoted to searching the word of God and explaining it to others, their own minds would be enriched with gems of truth, and they would be strengthened and ennobled by the effort made to understand the reasons of our faith. Were our sisters conscientious Bible Christians, seeking to improve every opportunity to enlighten others, we should see scores of souls embracing the truth through their self-sacrificing endeavors alone. Sisters, in the day when the accounts of all are balanced, will you feel a pleasure in reviewing your life, or will you feel that the beauty of the outward man was sought, while the inward beauty of the soul was almost entirely neglected?

Have not our sisters sufficient zeal and moral courage to place themselves without excuse upon the Bible platform? The apostle has given most explicit directions on this point: I will therefore . . . that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” Here the Lord, through His apostle, speaks expressly against the wearing of gold. Let those who have had experience see to it that they do not lead others astray on this point by their example. That ring encircling your finger may be very plain, but it is useless, and the wearing of it has a wrong influence upon others.

Especially should the wives of our ministers be careful not to depart from the plain teachings of the Bible on the point of dress. Many look upon these injunctions as too old-fashioned to be worthy of notice; but He who gave them to His disciples understood the dangers from the love of dress in our time and se

Although some may be restricted to one talent, yet if they will exercise that one, it will increase. God values the service according to what a man has and not according to what he has not. If we perform our daily duties with fidelity and love we shall receive the approval of the Master as if we had performed a greater work. We must cease longing to do great service and to trade on large talents, while we have been made accountable only for small talents and the performance of humble duties. In overlooking the small daily duties, and reaching for higher responsibilities, we utterly fail to do the very work which God has given us.

Oh, that I might impress upon this church the fact that Christ has claims upon their service! My brethren and sisters, have you become servants of Christ? Then if you devote the most of your time to serving yourselves, what answer will you give the Master when He shall bid you render an account of your stewardship? The talents entrusted to us are not ours, be they talents of property, of strength, or of mental ability. If we abuse any or all of these, we shall be justly condemned for our unworthy stewardship. How great are the obligations resting upon us to render to God the things that are His.

Unless this church shall arouse from their lethargy and shake off the spirit of the world, they will mourn when, too late, they find their opportunities and privileges lost, lost forever. The Lord sometimes tests His people with prosperity in temporal things. But He intends that they shall make a right use of His gifts. Their property, their time, their strength, and their opportunities are all of God. For all these blessings they must account to the Giver. While want and destitution are seen among our brethren, and we withhold relief from them when our own necessities are supplied, we neglect a plain duty revealed in the word of God. He gives to us liberally that we may give to others. It is beneficence that overcomes selfishness and ennobles and purifies the soul. Some abuse the talents given them of God; they close their eyes that they may not see the necessities of His cause and turn away their ears that they may not hear His voice showing them their duty to feed

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the hungry and clothe the naked. Some who profess to be children of God seem anxious to invest their means in the world lest it shall return to the Giver in gifts and offerings. They forget their divine mission, and if they continue to follow the dictates of their selfish hearts, and expend precious time and means to gratify their pride, God will send reverses, and they will feel pinching want because of their ingratitude. He will entrust His talents to more faithful stewards, who will acknowledge His claims upon them.

Wealth is a power with which to do good or to do evil. If it is rightly used it becomes a source of continual gratitude, because the gifts of God are appreciated and the Giver acknowledged by using them as God intended they should be used. Those who rob God by withholding from His cause and from the suffering poor will meet His retributive justice. Our heavenly Father, who has given us in trust every good gift, pities our ignorance, our frailty, and our hopeless condition. In order to save us from death, He freely gave His beloved Son. He claims from us all that we claim as our own. A neglect of His suffering poor is a neglect of Christ, for He tells us that the poor are His representatives on earth. Pity and benevolence shown to them are accepted of Christ as if shown to Him.

When the Lord’s poor are neglected and forgotten or greeted with cold looks and cruel words, let the guilty one bear in mind that he is neglecting Christ in the person of His saints. Our Saviour identifies His interest with that of suffering humanity. As the heart of the parent yearns with pitying tenderness over the suffering one of her little flock, so the heart of our Redeemer sympathizes with the po

One man’s mind is not to control another. If one man stands up, feeling that no one shall influence him, that he has judgment and ability to comprehend every branch of the work, that man will fail of the grace of God.

My husband has experience and qualities that are valuable, if these can be sanctified by the grace of Christ. God will make his labors wholly acceptable if he will imitate the Pattern.

God would have Elders Haskell, Butler, Whitney, and White come close to His side. These men may have precious qualities, but unless Christ is revealed in the character, these will be no more acceptable than the offering of Cain. His offering was good in itself, but there was no Saviour in it.

Chap. 61 – Love of the World

Dear Brethren and Sisters at —–: You are in a rich, beautiful country, where the bounties of God’s providence have been scattered with a liberal hand; but unless they are wisely improved, these very blessings will prove a curse. Some of you are surfeited with the cares of this life, and some are becoming drunken with the spirit of the world. Your position is one of danger. Especially is this the case with the youth among you. Parents have not closely connected with God so that they could labor intelligently, in His Spirit and power, for the conversion of their children. Continual talk will not convert them. Reproof and restraint are frequently necessary; but these are often carried too far, especially when vital godliness is not exemplified in the life of those who administer the reproof.

Our words and actions constitute the fruit we bear. A consecrated life is a daily, living sermon. But inward piety and true devotion are fast giving place to outward forms. Pure and undefiled religion is the great need of the church

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at —–. They should make it an individual work to draw near to God. No one can be saved by proxy, but every man and woman must work out their own salvation with fear and trembling. Satan has much more power over some who profess the truth than many realize. Self reigns in the heart, instead of Christ. Self-will, self-interest, envy, and pride shut out the presence of God.

The love of God must pervade the soul, or the fruits of righteousness will not appear. It is not safe to indulge in vanity and pride, or love of power or gain. It is the worst phase of selfishness to fret and censure and complain because you have the power to do this and those whom you abuse in this way cannot prevent you. It is selfishness that causes variance in the family circle and in the church. Unchristian hearts will think they can discern great wrongs in others where none exist and will dwell upon little matters until they appear greatly magnified. The work of adjusting these little matters, which seem so large to some, God has left for His followers themselves to do. Let not those unhappy differences remain till they become a root of bitterness in the church, whereby many will be defiled. When Christ is in the heart it will be so softened and subdued by love for God and man that fretting, faultfinding, and contention will not exist there. The religion of Christ in the heart will gain for its possessor a complete victory over those passions that are seeking for the mastery.

Said Christ: “Seek ye first the kingdom of God, and His righteousness; and all these [needed] things shall be added unto you.” This promise will never fail. We cannot enjoy the favor of God unless we comply with the conditions upon which His favor is bestowed. By so doing there will come to us that peace, contentment, and wisdom that the world can neither give nor take away. If you would, as a church, secure the rich blessing of God, you must individually make Him first and last and best in every thought, plan, and work. Obedience to God is the first duty of the Christian. A humble mind and a grateful heart will elevate us above pett

Christ will succor those who flee to Him for wisdom and strength. If they meet duty and trial with humility of soul, depending upon Jesus, His mighty angel will be round about them, and He whom they have trusted will prove an all-sufficient helper in every emergency. Those who occupy responsible positions should daily become more intimately acquainted with the excellency, the faithfulness, and the love of Christ. They should be able to exclaim with assurance: “I know whom I have believed.” These men should work as brethren, without one feeling of strife. Each should do his duty, knowing that the eye of God is searching motives and purposes, and reading the inmost feelings of the soul. The work is one. And if leading men do not let their own mind and their own feelings and ideas come in to rule and change the Lord’s design, there will be the most perfect harmony between these two branches of the same work.

Our people should make greater efforts to extend the circulation of the Review. If our brethren and sisters would only manifest greater earnestness and put forth more persevering efforts to accomplish this, it would be done. Every family should have this paper. And if they would deny themselves their darling luxuries, tea and coffee, many who do not now have its weekly visits might pay for the messenger of light to come into their household. Almost every family takes one or more secular papers, and these frequently contain love stories and exciting tales of villainy and murder which injure the minds of all who read them. Those who consent to do without the Review and Herald lose much. Through its pages Christ may speak to them in warnings, in reproofs and counsel, which would change the current of their thoughts and be to them as the bread of life.

Our papers should not be filled with long discussions or long doctrinal arguments, which would weary the reader; but they should contain short and interesting doctrinal and practical articles. The price of our papers should not be made so low that no margin is left to work upon. The same interest

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which has been manifested to circulate the Signs of the Times should be shown in extending the circulation of the Review. If this is done, success will attend the effort.

We are upon the enchanted ground, and Satan is continually at work to rock our people to sleep in the cradle of carnal security. There is an indifference, a lack of zeal, that paralyzes all our efforts. Jesus was a zealous worker; and when His followers shall lean on Him, and work as He worked, they will see and realize corresponding results. An effort must be made to place a proper value on our publications and bring them back gradually to a proper basis. We should not be affected by the cry of speculation, money-making! We should press steadily forward, unmoved by censure, uncorrupted by applause. It will be a greater task to work back upon a proper basis than many suppose, but it must be done in order to save our institutions from embarrassment.

Our brethren should be guarded lest they become stereo-typed in their plans and labors. They may spend time and money in preparing an exact channel, that the work must be done in just such a way or it is not done right. There is danger of being too particular. There should be greater care to avoid expense in transporting books and persons. The influence is bad upon the cause of God. Brethren, you should move cautiously, economically, and judiciously. A great work is to be done, and our offices are embarrassed. There are men who work faithfully in the office at Battle Creek who do not receive an equivalent for their labor. Justice is not done these men. In other work they could earn double the amount received here, but they conscientiously keep to their business because they feel that God’s cause needs their help.

There is a great work to be done in the day of God’s preparation in devising a

You place yourself in the way of temptation, on Satan’s battleground, and will, unless constantly guarded, be overcome by his devices. There are persons who have for some time made a profession of religion, who are, to all intents and purposes, without God and without a sensitive conscience. They are vain and trifling; their conversation is of a low order. Courtship and marriage occupy the mind to the exclusion of higher and nobler thoughts.

The associations chosen by the workers are determining their destiny for this world and the next. Some who were once conscientious and faithful have sadly changed, they have disconnected from God, and Satan has allured them to his side. They are now irreligious and irreverent, and they have an influence upon others who are easily molded. Evil associations are deteriorating character; principle is being undermined. “He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.”

The young are in danger; but they are blind to discern the tendencies and result of the course they are pursuing. Many of them are engaged in flirtation. They seem to be infatuated. There is nothing noble, dignified, or sacred in these attachments; as they are prompted by Satan, the influence is such as to please him. Warnings to these persons fall unheeded. They are headstrong, self-willed, defiant. They think the warning, counsel, or reproof does not apply to them. Their course gives them no concern. They are continually separating themselves from the light and love of God. They lose all discernment of sacred and eternal things, and while they may keep up a dry form of Christian duties they have no heart in these religious exercises. All too late these deceived souls will learn that “strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”

Words and actions and motives are recorded; but how little do these light, superficial heads and hard hearts realize that an angel of God stands writing down the manner in which

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their precious moments are employed. God will bring to light every word and every action. He is in every place. His messengers, although unseen, are visitors in the workroom and in the sleeping apartment. The hidden works of darkness will be brought to light. The thoughts, the intents and purposes of the heart, will stand revealed. All things are naked and open to the eyes of Him with whom we have to do.

The workers should take Jesus with them in every department of their labor. Whatever is done should be done with an exactness and thoroughness that will bear inspection. The heart should be in the work. Faithfulness is as essential in life’s common duties as in those involving greater responsibility. Some may receive the idea that their work is not ennobling; but this is just as they choose to make it. They alone are capable of degrading or elevating their employment. We wish that every drone might be compelled to toil for his daily bread, for work is a blessing, not a curse. Diligent labor will keep us from many of the snares of Satan, who “finds some mischief still for idle hands to do.”

None of us should be ashamed of work, however small and servile it may appear. Labor is ennobling. All who toil with head or hands are workingmen or workingwomen. And all are doing their duty and honoring their religion as much while working at the washtub or washing the dishes as they are in going to meeting. While the hands are engaged in the most common labor, the mind may be elevated and ennobled by pure and holy thoughts. When any of the workers manifest a lack of respect for religious things, they should be separated from the work. Let none feel that the institution is dependent upon them.

Those who have long been employed in our institutions should now be responsible workers, reliable in every place, as faithful to duty as the comp

To many persons this has been the intellectual diet during their lifetime; there are mental as well as physical dyspeptics. Many are suffering from maladies of the soul far more than from diseases of the body, and they will find no relief until they shall come to Christ, the wellspring of life. Complaints of weariness, loneliness, and dissatisfaction will then cease. Satisfying joys will give vigor to the mind and health and vital energy to the body.

If physicians and workers flatter themselves that they are to find a panacea for the varied ills of their patients by supplying them with a round of amusements similar to those which have been the curse of their lives, they will be disappointed. Let not these entertainments be placed in the position which the living Fountain should occupy. The hungry, thirsty soul will continue to hunger and thirst as long as it partakes of these unsatisfying pleasures. But those who drink of the living water will thirst no more for frivolous, sensual, exciting amusements. The ennobling principles of religion will strengthen the mental powers and will destroy a taste for these gratifications.

The burden of sin, with its unrest and unsatisfied desires, lies at the very foundation of a large share of the maladies the sinner suffers. Christ is the mighty healer of the sin-sick soul. These poor afflicted ones need to have a clearer knowledge of Him whom to know aright is life eternal. They need to be patiently and kindly yet earnestly taught how to throw open the windows of the soul and let the sunlight of God’s love come in to illuminate the darkened chambers of the mind. The most exalted spiritual truths may be brought home to the heart by the things of nature. The birds of the air, the flowers of the field in their glowing beauty, the springing grain, the fruitful branches of the vine, the trees putting forth their tender buds, the glorious sunset, the crimson clouds predicting a fair morrow, the recurring seasons–all these may teach us precious lessons of trust and faith. The imagination has here a fruitful field in which to range. The

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intelligent mind may contemplate with the greatest satisfaction those lessons of divine truth which the world’s Redeemer has associated with the things of nature.

Christ sharply reproved the men of His time because they had not learned from nature the spiritual lessons which they might have learned. All things, animate and inanimate, express to man the knowledge of God. The same divine mind that is working upon the things of nature is speaking to the minds and hearts of men, and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. To all these thirsting souls the divine message is addressed: “The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.”

The Spirit of God is continually impressing the minds of men to seek for those things which alone will give peace and rest–the higher, holier joys of heaven. Christ, the Lord of life and glory, gave His life to redeem man from Satan’s power. Our Saviour is constantly at work, through influences seen and unseen, to attract the minds of men from the unsatisfying pleasures of this life to the priceless treasure which may be theirs in the immortal future.

God would have His people, in words and in deportment, declare to the world that no earthly attractions or worldly possessions are of sufficient value to compensate for the loss of the heavenly inheritance. Those who are truly children of the light and of the day will not be vain or frivolous in conversation, in dress, or in deportment, but sober, contemplative, constantly exerting an influence to attract souls to the Redeemer. The love of Christ, reflected from the cross, is pleading in behalf of the sinn

You should keep before the minds of patients the fact that in suggesting reforms of their habits and customs you are presenting before them that which is not to ruin but to save them; that, while yielding up what they have hitherto esteemed and loved, they are to build on a more secure foundation. While reform must be advocated with firmness and resolution, all appearance of bigotry or an overbearing spirit should be carefully shunned. Christ has given us precious lessons of patience, forbearance, and love. Rudeness is not energy; nor is domineering, heroism. The Son of God was persuasive. He was manifested to draw all men unto Him. His followers must study His life more closely and walk in the light of His example, at whatever sacrifice to self. Reform, continual reform, must be kept before the people; and your example should enforce your teachings.

The case of Daniel was presented before me. Although he was a man of like passions with ourselves, the pen of inspiration presents him as a faultless character. His life is given us as a bright example of what man may become, even in this life, if he will make God his strength and wisely improve the opportunities and privileges within his reach. Daniel was an intellectual giant; yet he was continually seeking for greater knowledge, for higher attainments. Other young men had the same advantages; but they did not, like him, bend all their energies to seek wisdom–the knowledge of God as revealed in His word and in His works. Although Daniel was one of the world’s great men, he was not proud nor self-sufficient. He felt the need of refreshing his soul with prayer, and each day found him in earnest supplication before God. He would not be deprived of this privilege even when a den of lions was opened to receive him if he continued to pray.

Daniel loved, feared, and obeyed God. Yet he did not flee away from the world to avoid its corrupting influence. In the providence of God he was to be in the world yet not of the world. With all the temptations and fascinations of court life

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surrounding him, he stood in the integrity of his soul, firm as a rock in his adherence to principle. He made God his strength and was not forsaken of Him in his time of greatest need.

Daniel was true, noble, and generous. While he was anxious to be at peace with all men, he would not permit any power to turn him aside from the path of duty. He was willing to obey those who had rule over him, as far as he could do so consistently with truth and righteousness; but kings and decrees could not make him swerve from his allegiance to the King of kings. Daniel was but eighteen years old when brought into a heathen court in service to the king of Babylon, and because of his youth his noble resistance of wrong and his steadfast adherence to the right are the more admirable. His noble example should bring strength to the tried and tempted, even at the present day.

A strict compliance with the Bible requirements will be a blessing, not only to the soul, but to the body. The fruit of the Spirit is not only love, joy, and peace, but temperance also. We are enjoined not to defile our bodies, for they are the temples of the Holy Ghost. The case of Daniel shows us, that, through religious principle, young men may triumph over the lust of the flesh and remain true to God’s requirements, even though it cost them a great sacrifice. What if he had made a compromise with those heathen officers, and had yielded to the pressure of the occasion by eating and drinking as was customary with the Babylonians? That one wrong step would probably have led to others, until, his connection with heaven being severed, he would have been borne away by temptation. But while he clung to God with unwavering trust, the spirit of prophetic power came upon him. While he was instructed of man in the duties of court life, he was taught of God to read the mysteries of future ages.

The gold tried in the fire represents love and faith. Many are nearly destitute of love. Self-sufficiency blinds their eyes to their great need. There is a positive necessity for a daily conversion to God, a new, deep, and daily experience in the religious life.

There should be awakened in the hearts of the physicians, especially, a most earnest desire to have that wisdom which God alone can impart; for as soon as they become self-confident they are left to themselves, to follow the impulses of the unsanctified heart. When I see what these physicians may become in connection with Christ, and what they will fail to become if they do not daily connect with Him, I am filled with apprehension that they will be content with reaching a worldly standard, and have no ardent longings, no hungering and thirsting, for the beauty of holiness, the ornament of a meek and quiet spirit, which is in the sight of God of great price.

The peace of Christ, the peace of Christ–money cannot buy it, brilliant talent cannot command it, intellect cannot secure it; it is the gift of God. The religion of Christ–how shall I make all understand their great loss if they fail to carry its holy principles into the daily life? The meekness and lowliness of Christ is the Christian’s power. It is indeed more precious than all things which genius can create or wealth can buy. Of all things that are sought, cherished, and cultivated, there is nothing so valuable in the sight of God as a pure heart, a disposition imbued with thankfulness and peace.

If the divine harmony of truth and love exists in the heart, it will shine forth in words and actions. The most careful cultivation of the outward proprieties and courtesies of life has not sufficient power to shut out all fretfulness, harsh judgment, and unbecoming speech. The spirit of genuine benevolence must dwell in the heart. Love imparts to its possessor grace, propriety, and comeliness of deportment. Love illuminates the countenance and subdues the voice; it refines and

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elevates the entire man. It brings him into harmony with God, for it is a heavenly attribute.

Many are in danger of thinking that in the cares of labor, in writing and practicing as physicians, or performing the duties of the various departments, they are excusable if they lay down prayer, neglect the Sabbath, and neglect religious service. Sacred things are thus brought down to meet their convenience, while duties, denials, and crosses are left untouched. Neither physicians nor helpers should attempt to perform their work without taking time to pray. God would be the helper of all who profess to love Him, if they would come to Him in faith and, with a sense of their own weakness, crave His power. When they separate from God, their wisdom will be found to be foolishness. When they are small in their own eyes and lean heavily upon their God, then He will be the arm of their power, and success will attend their efforts; but when they allow the mind to be diverted from God, then Satan comes in and controls the thoughts and perverts the judgment.

None are in greater danger than he who feels that his mountain standeth sure. It is then that his feet will begin to slide. Temptations will come, one after another, and so imperceptible will be their influence upon the life and character, that, unless kept by divine power, he will be corrupted by the spirit of the world and will fail to carry out the purpose of God. All that man has, God has given him, and he who improves his abilities to God’s glory will be an instrument to do good; but we can no more live a religious life without constant prayer and the performance of religious duties than we can have physical strength without partaking of temporal food. We must daily sit down at God’s table. We must receive strength from the living Vine, if we are nourished.

The course which some have pursued, in using worldly