Revival Plan

As I have been shown the dangers of those who profess better things, and the sins that exist among them,—a class who are not suspected of being in any danger from these polluting sins,—I have been led to inquire: Who, O Lord, shall stand when Thou appearest? Only those who have clean hands and pure hearts shall abide the day of His coming.

I feel impelled by the Spirit of the Lord to urge my sisters who profess godliness to cherish modesty of deportment and a becoming reserve, with shamefacedness and sobriety. The liberties taken in this age of corruption should be no criterion for Christ’s followers. These fashionable exhibitions of familiarity should not exist among Christians fitting for immortality. If lasciviousness, pollution, adultery, crime, and murder are the order of the day among those who know not the truth, and who refuse to be controlled by the principles of God’s word, how important that the class professing to be followers of Christ, closely allied to God and angels, should show them a better and nobler way. How important that by their chastity and virtue they stand in marked contrast to that class who are controlled by brute passions.

I have inquired: When will the youthful sisters act with propriety? I know there will be no decided change for the better until parents feel the importance of greater carefulness in educating their children correctly. Teach them to act with reserve and modesty. Educate them for usefulness, to be helps, to minister to others rather than to be waited upon and be ministered unto.

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Satan controls the minds of the youth in general. Your daughters are not taught self-denial and self-control. They are petted, and their pride is fostered. They are allowed to have their own way until they become headstrong and self-willed, and you are put to your wit’s end to know what course to pursue to save them from ruin. Satan is leading them on to be a proverb in the mouth of unbelievers because of their boldness, their lack of reserve and womanly modesty. The young boys are likewise left to have their own way. They have scarcely entered their teens before they are by the side of little girls of their own age, accompanying them home and making love to them. And the parents are so completely in bondage through their own indulgence and mistaken love for their children that they dare not pursue a decided course to make a change and restrain their too-fast children in this fast age.

With many young ladies the boys are the theme of conversation; with the young men, it is the girls. “Out of the abundance of the heart the mouth speaketh.” They talk of those subjects upon which their minds mostly run. The recording angel is writing the words of these professed Christian boys and girls. How will they be confused and ashamed when they meet them again in the day of God! Many children are pious hypocrites. The youth who have not made a profession of religion stumble over these hypocritical ones and are hardened against any effort that may be made by those interested in their salvation.

There ought to be picked men at the heart of the work, men who in every emergency can be relied upon to keep the fort, men who are unselfish, abounding in generosity and all good works, whose lives are hid in God, and who consider the better life of more value than food and clothing. “Is not the life more than meat, and the body than raiment?” God calls for faithful sentinels right at the heart of the work, who will love souls for whom Christ died, and who will bear the burden for perishing souls, looking forward to that recompense of reward which will be theirs when they enter into the joy of their Lord and behold souls saved through their instrumentality to live as long as God shall live, and be happy, eternally happy, in His glorious kingdom. Oh, that we could arouse fathers and mothers to a sense of their duty! Oh, that they would feel deeply the weight of r

The case of N. Fuller has caused me much grief and anguish of spirit. That he should yield himself to the control of Satan to work wickedness as he has done is terrible. I believe that God designed that this case of hypocrisy and villainy should be brought to light in the manner it has been, that it might prove a warning to others. Here is a man who was acquainted with the teachings of the Bible, and who had listened to testimonies borne by me in his presence against the very sins which he was practicing. More than once he had heard me speak decidedly in regard to the prevailing sins of this generation, that corruption was teeming everywhere, that base passions controlled men and women generally, that among the masses crimes of the darkest dye were continually practiced, and they were reeking in their own corruption. The nominal churches are filled with fornication and adultery, crime and murder, the result of base, lustful passion; but these things are kept covered. Ministers in high places are guilty; yet a cloak of godliness covers their dark deeds, and they pass on from year to year in their course of hypocrisy. The sins of the nominal churches have reached unto heaven, and the honest in heart will be brought to the light and come out of them.

From the light that God has given me, fornication and adultery are estimated by a large number of the first-day Adventists as sins which God winks at. These sins are practiced to a great extent. They do not acknowledge the claims of God’s law upon them. They have broken the commandments of the great Jehovah and zealously teach their hearers to do the same, declaring that the law of God is abolished and has no claims upon them. In accordance with this free state of things, sin does not appear so exceedingly sinful; “for by the law is the knowledge of sin.” We may expect to find in this company men who will deceive, and lie, and give loose rein to lustful passions. But men and women who acknowledge the Ten Commandments binding, who observe the fourth commandment of the Decalogue, should carry out in their lives the principles of all ten of the precepts given in awful grandeur from Sinai.

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Seventh-day Adventists, who profess to be looking for and loving the appearing of Christ, should not follow the course of worldlings. These are no criterion for commandment keepers. Neither should they pattern after first-day Adventists, who refuse to acknowledge the claims of the law of God and trample it under their feet. This class should be no criterion for them. Commandment-keeping Adventists occupy a peculiar, exalted position. John viewed them in holy vision and thus described them: “Here are they that keep the commandments of God, and the faith of Jesus.”

The Lord made a special covenant with ancient Israel: “Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people: for all the earth is Mine: and ye shall be unto Me a kingdom of priests, and an holy nation.” He addresses His commandment-keeping people in these last days: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.”

Not all who profess to keep the commandments of God possess their bodies in sanctification and honor. The most solemn message ever committed to mortals has been entrusted to this people, and they can have a powerful influence if they will be sanctified by it. They profess to be standing upon the elevated platform of eternal truth, keeping all of God’s commandments; therefore, if they indulge in sin, if they commit fornication and adultery, their crime is of tenfold greater magnitude than is that of the classes I have named, who do not acknowle

October 2, 1868, I was shown the state of God’s professed people. Many of them were in great darkness, yet seemed to be insensible of their true condition. The sensibilities of a large number seemed to be benumbed in regard to spiritual and eternal things, while their minds seemed all awake to their worldly interests. Many were cherishing idols in their hearts and were practicing iniquity which separated them from God and caused them to be bodies of darkness. I saw but few who stood in the light, having discernment and spirituality to discover these stumbling blocks and remove them out of the way. Men who stand in very responsible positions at the heart of the work are asleep. Satan has paralyzed them in order that his plans and devices may not be discerned, while he is active to ensnare, deceive, and destroy.

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Some who occupy the position of watchmen to warn the people of danger have given up their watch and recline at ease. They are unfaithful sentinels. They remain inactive, while their wily foe enters the fort and works successfully by their side to tear down what God has commanded to be built up. They see that Satan is deceiving the inexperienced and unsuspecting; yet they take it all quietly, as though they had no special interest, as though these things did not concern them. They apprehend no special danger; they see no cause to raise an alarm. To them everything seems to be going well, and they see no necessity of raising the faithful, trumpet notes of warning which they hear borne by the plain testimonies, to show the people their transgressions and the house of Israel their sins. These reproofs and warnings disturb the quiet of these sleepy, ease-loving sentinels, and they are not pleased. They say in heart, if not in words: “This is all uncalled for. It is too severe, too harsh. These men are unnecessarily disturbed and excited, and seem unwilling to give us any rest or quietude ‘Ye take too much upon you, seeing all the congregation are holy, every one of them.’ They are not willing that we should have any comfort, peace, or happiness. It is active labor, toil, and unceasing vigilance alone which will satisfy these unreasonable, hard-to-be-suited watchmen. Why don’t they prophesy smooth things, and cry: Peace, peace? Then everything would move on smoothly.”

These are the true feelings of many of our people. And Satan exults at his success in controlling the minds of so many who profess to be Christians. He has deceived them, benumbed their sensibilities, and planted his hellish banner right in their midst, and they are so completely deceived that they know not that it is he. The people have not erected graven images, yet their sin is no less in the sight of God. They worship mammon. They love worldly gain. Some will make any sacrifice of conscience to obtain their object. God’s professed people are selfish and self-caring. They love the things of this world, and have fellowship with the works of darkness. They have pleasure in unrighteousness. They have not love toward God nor love for their neighbors. They are idolaters, and are worse, far worse, in the sight of God than the heathen, graven-image worshipers who have no knowledge of a better way.

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Christ’s followers are required to come out from the world, and be separate, and touch not the unclean, and they have the promise of being the sons and daughters of the Most High, members of the royal family. But if the conditions are not complied with on their part, they will not, cannot, realize the fulfillment of the promise. A profession of Christianity is nothing in the sight of God; but true, humble, willing obedience to His requirements designates the children of His adoption, the recipients of His grace, the partakers of His great salvation. Such will be peculiar, a spectacle unto the world, to angels, and to men. Their peculiar, holy character will

You should also have an aim, a purpose, in life. Where there is no purpose, there is a disposition to indolence, but where there is a sufficiently important object in view, all the powers of the mind will come into spontaneous activity. In order to make life a success, the thoughts must be steadily fixed upon the object of life, and not left to wander off and be occupied with unimportant things, or to be satisfied with idle musing, which is the fruit of shunning responsibility. Castle-building depraves the mind.

Take up present duty. Do it with a will, with all the heart. You should resolve to do something which will require an effort of the mental as well as the physical powers. Your heart should be in your present labor. The duty now before you is the very work which Heaven wishes you to do. To dream of a work far off, and imagine and plan in regard to the future, will prove unprofitable, and will unfit you for the work, small though it may be, which Heaven now places before you. It should not be your study to do some great work, but to do cheerfully and well the work which you see to do today. Talents are entrusted to your care, to be doubled. You are responsible for their proper use or their abuse. You are not to aspire after great things in order to do great service, but to do your little work. Improve your talents, even though they are few, and let a sense of your responsibility to God for their right use rest upon you.

You need not expect to avoid pain and weariness in the toils and trials of life. The Son of God was partaker of the human frame. He was frequently wearied in body and spirit. Said He: “I must work the works of Him that sent Me, while it is day: the night cometh, when no man can work.” You should cease your far-off dreaming, and bring your mind to present duties, and cheerfully perform them.

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This world is not the Christian’s heaven. It is merely the fitting-up place. It is the scene of our life battles, our conflicts and sorrows; and it is important that we all have a firm grasp of the better world, where will be found, when the warfare is ended, peace, joy, and bliss, to be enjoyed forever. I saw that you would both be in greater danger of making shipwreck of faith were you united, because you would look upon matters in a false light. You both have a great work to do for yourselves, but you are in danger of blinding your eyes to each other’s faults.

Sister P should be guarded so as not to stir up the hasty spirit of her husband by relating her supposed grievances to him to obtain sympathy. He views things in a strong light and feels deeply over matters which are not worthy of notice. She will have to learn this and understand that it is wisdom to be silent. She needs the power of endurance. It is much easier to throw a thing into the mind than to get it out when once it is there. It is easier to dwell upon a supposed wrong than to pacify or control the feelings when once aroused.

Brother P has qualities which would be excellent if they were refined by the elevating influences of pure religion. He can be useful. Sincere piety alone can qualify him to perform his duties well in this world and give him a fitness for heaven. A heavenly character must be acquired upon earth, my brother, or you will never possess it; therefore you should engage at once in the work which you have to do. You should labor earnestly to obtain a fitness for heaven. Live for heaven. Live by faith.

Brother P, you are a rough stone; but the hand of a skillful workman is upon you. Will you let Him hew and square you, and polish you for that building which is coming together without the sound of ax or hammer? Not a blow is to be struck after probation closes. You must now, in the hours of probation, overcome your impetuous temper, or be separated from God at last.

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Jesus loves you both and will save you if you will be saved in His own appointed way.

I was shown, Brother M, that you need a great work done for you before you can exert an influence in the church to correct their errors or bring them up. You do not possess that humbleness of mind that can reach the hearts of God’s people. You are exalted. You need to examine your motives and your actions to see if your eye is single to the glory of God. Neither Brother O nor you is exactly fitted to meet the wants of the youth and the church generally. You do not come right down in simplicity to understand the best manner to help them. It does not have the best influence for you and Brother O to leave your seats and take your position upon the platform in front of the people. When you occupy that position, you feel that you must say or do something in accordance with the position you have taken. Instead of getting up and speaking a few words to the point, you frequently make lengthy remarks, which really hurt the spirit of the meeting. Many feel relieved when you sit down. Were you in a country place where there were but few to improve the time, such lengthy remarks would be more appropriate.

The work of the Lord is a great work, and wise men are needed to engage in it. Men are wanted who can adapt themselves to the wants of the people. If you expect to help the people you must not take your position above them, but right down among them. This is Brother O’s great fault. He is too stiff. It is not natural for him to use simplicity. He does not reason from cause to effect. He will not win affection and love. He does not come right down to the understanding of the children and speak in a touching manner which will melt its way to the heart. He stands up and talks to the children in a wise way, but it does them no good. His remarks are generally lengthy and wearisome. Sometimes if but one fourth were said that is said, a much better impression would be left on the mind.

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Those who instruct children should avoid tedious remarks. Short remarks and to the point will have a happy influence. If much is to be said, make up for briefness by frequency. A few words of interest now and then will be more beneficial than to have it all at once. Long speeches burden the small minds of children. Too much talk will lead them to loathe even spiritual instruction, just as overeating burdens the stomach and lessens the appetite, leading even to a loathing of food. The minds of the people may be glutted with too much speechifying. Labor for the church, but especially for the youth, should be line upon line, precept upon precept, here a little, and there a little. Give minds time to digest the truths you feed them. Children must be drawn toward heaven, not rashly, but very gently.

Battle Creek, Michigan,

October 2, 1868.

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Dear Brother P,

I have several times attempted to write to you, but have as often been hindered. I will delay no longer. I have felt for a few days past especially anxious in regard to you. Last June some things were shown me in regard to you. I was carried back in the past and shown your unsettled, roving life. You were without God. Yours has been a hard, reckless life. Yet I saw that God had in mercy spared your life many times when it seemed that no human power or wisdom could preserve it. You now stand a miracle of mercy. When your life has been in imminent peril, Christ, your Advocate, has pleaded in your behalf: “Father, spare his life a little longer. He has been an unfruitful tree, which has cumbered the ground; yet cut it not down. I will patiently wait a little longer, and see if it will not bear fruit. I will impress his heart with the truth. I will convict him of sin.”

I was shown that the Lord opened the way for you to obey and serve Him. Your steps were directed West, where your surroundings would be more favorable to a growth in grace, and wher

I have written out quite fully the case of Brother E and family because this one illustrates the true state of many families, and God would have these families take this as though written specially for their benefit. There are many more cases I might designate, but I have named enough already. Young girls are not as a general thing clear of the crime of self-abuse. They practice it, and, as the result, their constitutions are being ruined. Some who are just entering womanhood are in danger of paralysis of the brain. Already the moral and intellectual powers are weakened and benumbed, while the animal passions are gaining the ascendancy and corrupting body and soul. The youth, whether male or female, cannot be Christians unless they entirely cease to practice this hellish, soul-and-body-destroying vice.

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Many of the young are eager for books. They read everything they can obtain. Exciting love stories and impure pictures have a corrupting influence. Novels are eagerly perused by many, and, as the result, their imagination becomes defiled. In the cars, photographs of females in a state of nudity are frequently circulated for sale. These disgusting pictures are also found in daguerrean saloons, and are hung upon the walls of those who deal in engravings. This is an age when corruption is teeming everywhere. The lust of the eye and corrupt passions are aroused by beholding and by reading. The heart is corrupted through the imagination. The mind takes pleasure in contemplating scenes which awaken the lower and baser passions. These vile images, seen through defiled imagination, corrupt the morals and prepare the deluded, infatuated beings to give loose rein to lustful passions. Then follow sins and crimes which drag beings formed in the image of God down to a level with the beasts, sinking them at last in perdition. Avoid reading and seeing things which will suggest impure thoughts. Cultivate the moral and intellectual powers. Let not these noble powers become enfeebled and perverted by much reading of even storybooks. I know of strong minds that have been unbalanced and partially benumbed, or paralyzed, by intemperance in reading.

I appeal to parents to control the reading of their children. Much reading does them only harm. Especially do not permit upon your tables the magazines and newspapers wherein are found love stories. It is impossible for the youth to possess a healthy tone of mind and correct religious principles unless they enjoy the perusal of the word of God. This book contains the most interesting history, points out the way of salvation through Christ, and is their guide to a higher and better life. They would all pronounce it the most interesting book they ever perused, if their imagination had not become perverted by exciting stories of a fictitious character. You who are looking for your Lord to come the second time to change your mortal bodies, and to fashion them like unto His most glorious body, must come up upon a higher plane of action. You must work from a higher standpoint than you have hitherto done, or you will not be of that number who will receive the finishing touch of immortality.

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Brother M,

At Adams Center I was shown that you greatly lacked an unselfish spirit while at the Institute; you did not exert the influence that you should. You might have let your light shine there, but you did not. You often neglected your duty for amusements. You failed to take care and to bear responsibility. You do not enjoy active exercise. You love your ease; you and hard work are at variance. This is selfish. You allowed the property of the Institute to run down and be destroyed, when it was your business to see that it was kept up, and that everything was in order, and preserved with greater interest and care than if it were your own. You were an unfaithful steward. Every time you permitted yourself to engage in amusements,

You have a work to do to set your house in order. Pure, sinless angels cannot delight to come into a dwelling where so much iniquity is practiced. You are asleep at your post. Things of minor importance have occupied your minds to the exclusion of more weighty matters. It should be the first business of your life to seek the kingdom of heaven and its righteousness; then you have the promise that all things shall be added. Here is where you have failed in your family. Had you been agonizing that you and yours might enter in at the strait gate, you would have earnestly gathered every ray of light that the Lord has permitted to shine upon your pathway, and would have cherished and walked in it.

You have not regarded the light that the Lord has graciously given you upon the health reform. You have felt to rise up against it. You have seen no importance in it, no reason why you should receive it. You have not felt willing to restrict your appetite. You could not see the wisdom of God in giving light in regard to the restriction of appetite. All that you could discern was the inconvenience attending the denial of the taste. The Lord has let His light shine upon us in these last days, that the gloom and darkness which have been gathering in past generations because of sinful indulgences might in some degree be dispelled, and that the train of evils which have resulted because of intemperate eating and drinking might be lessened.

The Lord in wisdom designed to bring His people into a position where they would be separate from the world in spirit and practice, that their children might not so readily be led into idolatry and become tainted with the prevailing corruptions of this age. It is God’s design that believing parents and their children should stand forth as living representatives of Christ, candidates for everlasting life. All who are partakers of the divine nature will escape the corruption that is in the world through lust. It is impossible for those who indulge the appetite to attain to Christian perfection. You cannot arouse the moral sensibilities of your children while you are not careful in the selection of their food. The tables that parents usually prepare for their children are a snare to them. Their diet is not simple, and is not prepared in a healthful manner. The food is frequently rich and fever-producing, having a tendency to irritate and excite the tender coats of the stomach. The animal propensities are strengthened and bear sway, while the moral and intellectual powers are weakened and become servants to the baser passions. You should study to prepare a simple yet nutritious diet. Flesh meats, and rich cakes and pies prepared with spices of any kind, are not the most healthful and nourishing diet. Eggs should not be placed upon your table. [See Appendix. ] They are an injury to your children. Fruits and grains, prepared in the most simple form, are the most healthful, and will impart the greatest amount of nourishment to the body, and, at the same time, not impair the intellect.

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Regularity in eating is very important for health of body and serenity of mind. Your children should eat only at the regular mealtime. They should not be allowed to digress from this established rule. When you, Sister E, absent yourself from home, you cannot control these important matters. Already your eldest son has enervated his entire system and laid the foundation for permanent disease. Your second child is fast following in his steps, and not one of your children is safe from this evil.

You may be unable to obtain the truth from your children in regard to their habits. Those who practice secret vice will lie and deceive. Your children may deceive you, for you are not in a condition where you can know if they attempt to lead you astray. You have so long been blinded by the enemy that you have scarcely a ray of light to discern darkness. There is a great, a solemn, and an important

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth.” “To speak evil of no man, to be no brawlers [not talking the truth in a boasting, triumphant manner], but gentle, showing all meekness unto all men.” “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.”

Brother C wants his mind to control others, and unless he can have this privilege he is dissatisfied. He is not a peacemaker. His course will cause more confusion and distrust in a church than any ten persons can counteract. His peculiar temperament is such that he will be picking flaws, and finding fault with all but himself. He will not prosper until he learns the lesson that he ought to have learned years ago, humbleness of mind. At his age he will learn this lesson at much cost to self. All his life he has been trying to build himself up, to save himself, to preserve his own life; and he has lost his labor every time.

What Brother C needs is to have the deceptive gloss taken from his eyes, that he may look, with eyes enlightened by the Spirit of God, into his own heart, and test and weigh every motive, and not let Satan put a false coloring upon his course of action. His position is extremely perilous. He will soon turn decidedly to the right, or he will go on deceiving others and deceiving himself. He needs to have his inmost soul converted, and to be subdued and transformed by the renewing of his mind. Then he can do good. But he can never come into the light until he encourages a spirit of humble confession and takes hold with decision to right his wrongs and, as far as he can, to do away the reproach he has brought upon the cause of God.

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Dear Brother and Sister E,

It has been some time since I have taken my pen to write anything except urgent letters which could not be delayed. I have had a discouraging weight upon my spirits for months, which has nearly crushed me. That which discourages me the most is the fear that all I may write will do no more good than has our earnest, anxious, wearing labor in —– the past winter and spring. The hopeless view I have taken of matters and things at that place has kept my pen nearly still and my voice nearly silent. My hands have been weakened and my heart depressed, to see nothing gained by the protracted effort there. I am nearly hopeless in regard to our efforts’ being successful to awaken the sensibilities of our Sabbathkeeping people to see the elevated position which God requires them to occupy. They do not view religious things from an elevated standpoint. This is just your condition.

The Lord has given me a view of some of the corruptions everywhere existing. Wickedness, crime, and sensuality exist even in high places. Even in the churches professing to keep God’s commandments there are sinners and hypocrites. It is sin, not trial and suffering, which separates God from His people and renders the soul incapable of enjoying and glorifying Him. It is sin that is destroying souls. Sin and vice exist in Sabbathkeeping families. Moral pollution has done more than every other evil to cause the race to degenerate. It is practiced to an alarming extent and brings on disease of almost every description. Even very small children, infants, being born with natural irritability of the sexual organs, find momentary relief in handling them, which only increases the irritation, and leads to a repetition of the act, until a habit is established which increases with their growth. These children, generally puny and dwarfed, are prescribed for by physicians and drugged; but the evil is not removed. The cause still exists.

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The course pursued by the husband, the father of these children, deserves the severest censure. His wife suffered for want of wholesome, nutritious food. She did not have sufficient food or clothing to make her comfortable. She has borne a burden which has been galling to bear. He became God, conscience, and will to her. There are natures which will rebel against this assumed authority. They will not submit to such surveillance. They become weary of the pressure and rise above it. But it was not so in this case. She has endured his being conscience for her and tried to feel that it was for the best. But outraged nature could not be so easily subdued. Her demands were earnest. The cravings of nature for something more nourishing led her to use entreaty, but without effect. Her wants were few, but they were not considered. Two children have been sacrificed to his blind errors and ignorant bigotry. Should men of intelligent minds treat dumb animals as he has treated his wife in regard to food, the community would take the matter into their own hands and bring them to justice.

In the first place, B should not have committed so great a crime as to bring into being children that reason must teach him would be diseased because they must receive a miserable legacy from their parents. They must have a bad inheritance transmitted to them. Their blood must be filled with scrofulous humors from both parents, especially the father, whose habits have been such as to corrupt the blood and enervate his whole system. Not only must these poor children receive a scrofulous tendency in a double sense, but what is worse, they will bear the mental and moral deficiencies of the father, and the lack of noble independence, moral courage, and force in the mother. The world is already cursed by the increase of persons of this stamp, who must fall lower in the scale of physical, mental, and moral strength than their parents; for their condition and surroundings are not even as favorable as were those of their parents.

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B is not capable of taking care of a family. He cannot sustain one as it ought to be sustained, and should never have had one. His marriage was all a mistake. He has made a life of misery for his wife, and has accumulated misery by having children born to them. Some of them exist, and that is about all.

Those professing to be Christians should not enter the marriage relation until the matter has been carefully and prayerfully considered from an elevated standpoint to see if God can be glorified by the union. Then they should duly consider the result of every privilege of the marriage relation, and sanctified principle should be the basis of every action. Before increasing their family, they should take into consideration whether God would be glorified or dishonored by their bringing children into the world. They should seek to glorify God by their union from the first, and during every year of their married life. They should calmly consider what provision can be made for their children. They have no right to bring children into the world to be a burden to others. Have they a business that they can rely upon to sustain a family so that they need not become a burden to others? If they have not, they commit a crime in bringing children into the world to suffer for want of proper care, food, and clothing. In this fast, corrupt age these things are not considered. Lustful passion bears sway and will not submit to control, although feebleness, misery, and death are the result of its reign. Women are forced to a life of hardship, pain, and suffering because of the uncontrollable passions of men who bear the name of husband—more rightly could they be called brutes. Mothers drag out a miserable existence, with children in their arms nearly all the time, managing every way to put bread into their mouths and clothes upon their backs. Such accumulated misery fills the world.

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There is but little

There was one case in Montcalm County, Michigan, to which I will refer. The individual was a noble man. He stood six feet and was of fine appearance. I was called to visit him in his sickness. I had previously conversed with him in regard to his manner of living. “I do not like the looks of your eyes,” said I. He was eating large quantities of sugar. I asked him why he did this. He said that he had left off meat, and did not know what would supply its place as well as sugar. His food did not satisfy him, simply because his wife did not know how to cook. Some of you send your daughters, who have nearly grown to womanhood, to school to learn the sciences before they know how to cook, when this should be made of the first importance. Here was a woman who did not know how to cook; she had not learned how to prepare healthful food. The wife and mother was deficient in this important branch of education; and as the result, poorly cooked food not being sufficient to sustain the demands of the system, sugar was eaten immoderately, which brought on a diseased condition of the entire system. This man’s life was sacrificed unnecessarily to bad cooking. When I went to see the sick man I tried to tell them as well as I could how to manage, and soon he began slowly to improve. But he imprudently exercised his strength when not able, ate a small amount not of the right quality, and was taken down again. This time there was no help for him. His system appeared to be a living mass of corruption. He died a victim to poor cooking. He tried to make sugar supply the place of good cooking, and it only made matters worse.

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I frequently sit down to the tables of the brethren and sisters, and see that they use a great amount of milk and sugar. These clog the system, irritate the digestive organs, and affect the brain. Anything that hinders the active motion of the living machinery affects the brain very directly. And from the light given me, sugar, when largely used, is more injurious than meat. These changes should be made cautiously, and the subject should be treated in a manner not calculated to disgust and prejudice those whom we would teach and help.

Our sisters often do not know how to cook. To such I would say: I would go to the very best cook that could be found in the country, and remain there if necessary for weeks, until I had become mistress of the art, an intelligent, skillful cook. I would pursue this course if I were forty years old. It is your duty to know how to cook, and it is your duty to teach your daughters to cook. When you are teaching them the art of cookery you are building around them a barrier that will preserve them from the folly and vice which they may otherwise be tempted to engage in. I prize my seamstress, I value my copyist; but my cook, who knows well how to prepare the food to sustain life and nourish brain, bone, and muscle, fills the most important place among the helpers in my family.

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Mothers, there is nothing that leads to such evils as to lift the burdens from your daughters, and give them nothing special to do, and let them choose their own employment, perhaps a little crochet or some other fancywork to busy themselves. Let them have exercise of the limbs and muscles. If it wearies them, what then? Are you not wearied in your work? Will weariness hurt your children, unless overworked, more than it hurts you? No, indeed. They can recover from their weariness in a good night’s rest and be prepared to engage in labor the next day. It is a sin to let them grow up in idleness. The sin and ruin of Sodom was abundance of bread and idleness.

We want to work from the right standpoint. We want to act like men and women that are to be brought into judgment. And when we adopt the health reform we should adopt it from a sense of duty, not because somebody else has adopted it. I have not changed my course a particle since I adopted the health reform. I hav