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To fully understand what is happening here, we must return to the scene on earth where the final war—the War of Armageddon—is reaching its peak. The Antichrist, still in power and enraged by the destruction of his headquarters in Babylon, now targets Jerusalem to establish his final seat of authority.
Stages of the Campaign of Armageddon So Far:
We mentioned how God possibly could have used Russia for this. Daniel 11:44 speaks of the moment the Antichrist receives this news about this.
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There is coming a day that will burst the seams of joy itself. There is a supper on the schedule of eternity that will make every wedding you have ever attended seem like a shadow.
It will not be a wedding of one man and one woman, but of the Bride and the Lamb. It will not take place in a cathedral but in Heaven itself.
And when the trumpet sounds, and the sky rolls back, and the clouds part as a scroll, revealing the King in His glory—what will follow is not just judgment, not just triumph, but celebration.
This is the marriage supper of the Lamb!!
And my heart is so stirred by this, because if you are in Christ, this is your wedding day.
This is the moment when longing is satisfied, when the Church—spotless, radiant, glorified—is united forever with Her Bridegroom.
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Imagine a moment when every voice on earth falls silent—the cities that once roared with traffic and trade, the parliaments that once passed their policies, the theaters that once entertained the masses, the stadiums that once erupted with applause—all fall silent.
The music has stopped. The lights have gone out. The laughter of sin is gone. And in that vast silence… a new sound rises—not from earth, but from Heaven.
“Alleluia.”
This is not poetic hyperbole. This is prophetic reality. We are standing at the brink of the end of the world system as we know it—Babylon is falling. The great city, symbolic of all human rebellion, religious deception, and economic corruption, is not merely being judged—she is being erased.
Revelation 18:21–19:3 is God’s thunderous final word on a world that said to Him, “We will not have this man to reign over us.” It is the funeral of the godless, followed immediately by the wedding music of the saints. Babylon is gone. The Bride is ready. And Heaven erupts in the loudest hallelujah the Bible has ever recorded.
You worship. You lift your voice not in horror, but in hallelujah. Because when God judges, He does so in truth and righteousness. And when Babylon falls, Heaven doesn’t mourn—it sings.
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There are seasons in the Christian life when we cannot see what God is doing. We pray, but there seems to be no answer. We seek direction, but the path remains unclear. We long to sense His presence, but instead, we feel silence.
Job experienced this kind of deep distress. His life had been shattered—his family taken, his health destroyed, his wealth lost. And in his suffering, he searched for God but could not find Him.
"Behold, I go forward, but he is not there; and backward, but I cannot perceive him." (Job 23:8)
Yet, in the midst of his darkness, Job declares a profound truth, "But he knoweth the way that I take: when he hath tried me, I shall come forth as gold." (Job 23:10)
Just because you can’t see God doesn’t mean He isn’t working.
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In this sermon, we are considering what to do when God has not said “yes,” and He has not said “no.” He’s just said… “Wait.”
And it is in that place—that long, painful, uncertain place—that Isaiah 40 speaks with such tenderness, such hope, and such power.
You see, if we are honest—we all hate to wait. We hate it because waiting reminds us we are not in control. And we like control, don’t we?
We like plans. We like progress. We like seeing the next step. We like speed. But then life hits the brakes, and we hit a wall. And we find ourselves in that painful, confusing, in-between space—the space where God has not said “yes,” but He has not said “no” either. He’s just said… “Wait.”
And the truth is—we do not know what to do with that.
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Part of Unveiling the End Times Series
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For more helpful Bible studies and resources visit our website @ faithfoundations.church
What do you do when God does not do what you have asked Him to do?
What do you do when you pray the right prayer, for the right reason, with the right heart— and the answer is no?
Not silence. Not “wait.” Not “in a little while.” But a hard, clear, painful “no.” What do you do when God says no?
And what’s even harder to swallow is this:
But He didn’t. He didn’t do it. He said very plainly no. And now you are left with a question that shakes your faith to its core:
Can I or How Do I Trust God When He Says No?
This is where faith begins to grow or unravel. Because saying “yes” to God when He says “yes” to us is easy. But saying “yes” to God when He says “no” to us—
That’s where trust becomes real. That’s where hope is tested. That’s where belief is refined. And that’s exactly where the apostle Paul found himself in 2 Corinthians 12. Here’s a man who had seen things no one else had seen.
So what you have in Micah 7 is the voice of a righteous man living in a nation under judgment. He is not naive about the sin around him, and he is not unaware of the sin within him.
He feels the weight of national collapse and the weight of personal guilt. He has watched justice break down, truth be silenced, and enemies rise in power.
But—in the midst of it all, Micah speaks words that defy despair. "Rejoice not against me, O mine enemy: when I fall, I shall arise..." (v. 8)
That is what makes this passage so compelling. It is a cry of defiant hope. This is not an idealist. This is a man who has been in the valley, who has tasted the consequences of sin, who has witnessed devastation, and yet—he still looks up and says, "My God will hear me... He will bring me forth to the light... I shall behold His righteousness."
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We live our lives surrounded by the tangible, the visible, and the physical. Yet, that is the least of our reality. The greatest part of our reality we cannot see. The spiritual world is vast and eternal.
We navigate our days based on what our eyes see and what our hands touch. But Scripture tells us that beyond the veil of our senses lies an invisible world filled with celestial beings—angels—sent by God Himself, engaged in divine ministry, and intricately involved in our lives.
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One of the realities of the Christian life that is often misunderstood is the presence of spiritual dryness.
There are times when we feel vibrant, when prayer is easy, when the Word of God leaps off the page and grips our hearts. There are seasons when obedience flows naturally, when the fire of devotion burns bright, and when we feel a deep sense of intimacy with the Lord.
But… there are also times when none of that seems to be true. There are seasons in the Christian life when we simply don’t want to do anything.
The fire we once had seems to have burned low, and we feel spiritually dull, tired, and numb.
This is not uncommon. In fact, this kind of struggle is woven throughout the pages of Scripture.
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From the publisher's feed
Rightly Dividing | What Saith the Scripture?
Join Pastor Keith M. Seiber as he examines today's theological controversies, cultural issues, and challenging biblical questions through the unchanging truth of God's Word. Featuring biblical apologetics, sound doctrine, and thoughtful theological rebuttals, Rightly Dividing seeks to cut through confusion, challenge error, and equip believers to stand confidently upon Scripture.
All Scripture. Rightly Divided.