Against the backdrop of famine and tragedy, this chapter introduces Naomi, who loses her husband and both sons in Moab, and Ruth, her Moabite daughter-in-law who clings to her with remarkable loyalty.

The famous battle of Jericho reveals God's unconventional warfare strategy: silent marching, trumpet blasts, and shouting—not battering rams or siege tactics. This unconventional approach demonstrates that victory comes through obedience to God's commands, not human wisdom or strength. The preservation of Rahab and her family fulfills the spies' promise and illustrates how faith leads to salvation amid judgment. As walls that seemed impenetrable crumble before God's power, we're reminded that obstacles in our own lives—whether physical, emotional, or spiritual—ultimately yield to faithful obedience and God's timing. The victory at Jericho establishes a pattern of God's faithfulness that continues throughout Scripture

Before engaging in battle, Israel pauses for spiritual preparation. The men are circumcised, renewing the covenant sign that had been neglected during the wilderness years. The Passover is celebrated, commemorating God's deliverance from Egypt and anticipating the conquests ahead. In a mysterious encounter, Joshua meets the "commander of the Lord's army," before whom he removes his sandals on holy ground—reminiscent of Moses' burning bush experience. This divine encounter establishes that the coming victories belong to God, not human military prowess. Similarly, our spiritual battles require proper consecration and the recognition of God's leadership before we engage.

These chapters recount Israel's miraculous crossing of the Jordan River, deliberately echoing the Red Sea crossing in Exodus. Just as God parted the waters for Moses, He now does so for Joshua, confirming the transfer of leadership and His continuing presence with His people. The priests carrying the Ark of the Covenant stand firmly in the middle of the riverbed as the nation crosses on dry ground—a powerful image of how God's presence provides safe passage through life's barriers. The twelve memorial stones taken from the river become a teaching tool for future generations, reminding us to create tangible ways to remember and share God's faithfulness with those who come after us.

Meet Rahab, a Canaanite prostitute whose faith exceeds that of many Israelites. When Joshua sends spies into Jericho, this unlikely heroine shelters them, acknowledging that "the Lord your God is God in heaven above and on earth below." Her protection of the spies and the subsequent scarlet cord in her window foreshadow how faith in God's promises brings salvation regardless of one's background. This theme continues throughout Scripture, culminating in Christ's redemption of sinners from every nation. Rahab later appears in Matthew's genealogy of Jesus—evidence that God's redemptive plan often works through the most unexpected individuals.

In this opening chapter, God commissions Joshua as Moses' successor, repeatedly encouraging him to "be strong and courageous." The Lord promises to be with Joshua just as He was with Moses, emphasizing that success depends on meditation upon and obedience to God's Word. Joshua immediately demonstrates leadership by mobilizing the people for the imminent crossing of the Jordan River. Watch how the tribes that received land east of the Jordan (Reuben, Gad, and half of Manasseh) honor their commitment to support the conquest before settling in their own territory—showing the importance of community solidarity in God's kingdom work.

Written from the perspective of one who has experienced both hardship and divine protection, Psalm 23 offers timeless comfort and assurance of God's presence even "in the valley of the shadow of death" – a theme that resonates deeply in the wake of Holy Week as we contemplate Christ, the Good Shepherd, who laid down his life for his sheep.

Isaiah 53 is the culmination of the Suffering Servant prophecy. Written approximately 700 years before Christ, this passage describes with remarkable precision the substitutionary suffering of one who bears the sins of many. It portrays a servant despised and rejected, wounded for transgressions, and ultimately vindicated by God. Early Christians recognized Jesus as the fulfillment of this prophecy. As we wait between Christ's death and resurrection during Holy Week, this text helps us understand the redemptive purpose of his suffering.

Today's reading from Isaiah 52 was written during the Babylonian exile (6th century BCE) and presents a powerful vision of God's coming redemption for Israel. It begins with a call for Jerusalem to awake and put on strength, then declares the good news of God's return to Zion. The chapter culminates with the introduction to the Suffering Servant passage, describing the servant who will be exalted despite his suffering. For Christians, this prophetic text foreshadows Christ's work of redemption that we commemorate on Good Friday.

Tradition suggests this psalm was sung as the Ark of the Covenant was processed into Jerusalem. Written by David, it begins by declaring God's ownership of all creation, then asks who may approach this holy God, and culminates with imagery of the "King of Glory" entering through ancient gates. During Holy Week, this psalm reminds us of Christ's triumphant entry into Jerusalem and anticipates his ascension after the resurrection.