Romans: The Master Key to Scripture

When I was in Virginia this past week, I met a number of wonderful Christians -- some of whom I had met before, others who were new to me. But one thing that impressed me was the number of people who were going through very severe trials and suffering.

In Romans 5, we have been learning that the one clear mark of a true Christian is that he always rejoices. Three times in this chapter we are given reasons for rejoicing, as believers:

Let me ask you a question: Now that you are a Christian -- now that you understand that the grace of God forgives your sins, past, present, and future, that the sacrifice of Jesus Christ on your behalf settles the debt for sin, no matter when sins occur -- do you then have the privilege to go on sinning, living as you were, knowing that the grace of God will cover those sins? That is a very relevant question, because a lot of people today are asking it, and a lot of people are saying that we can go on sinning:

The book of Romans is a tremendous revelation of what happens in the believer's life when he comes to Christ. The opening two verses of Romans 6 make it very clear that the apostle is dealing with the question of whether the believer can go on living in sin after he has come to Christ. Can he go on in a lifestyle that is basically wrong and sinful? Can he live as an alcoholic, or a swindler, or an adulterer, or a homosexual, or a slanderer? Is it possible to maintain such a lifestyle and be a Christian? The apostle's answer -- as we have already seen in the first two verses -- is, "By no means!" (Romans 6:2a NIV). It is impossible, Paul says, because, as he puts it in these four little words, "We died to sin," (Romans 6:2b NIV). Paul's conclusion is: "How can we go on living in it any longer?" (Romans 6:2c NIV).

I invite you now to turn to the book of Romans, where we are going to pick up in the middle of Chapter 6. In this chapter we are dealing with a very practical problem, one that every Christian must wrestle with. The problem is stated by the apostle very plainly in the first verse of this chapter: "What shall we say, then? Shall we go on sinning so that grace may increase?" This whole sixth chapter deals with what happens when a believer sins. We do not like to think that believers do sin; but, unfortunately, we do.

This is an election year, and we are hearing plenty about it. On television and radio and in newspapers we are confronted with the question, "What is wrong with this country?" Both of the major candidates are telling us what they think is wrong; and if you listen to them, you hear that the problem is always the other party. But, in our hearts, we know that both parties are wrong, because the problem really isn't in our politics -- it's in us. In those immortal words of Pogo, "We have met the enemy, and he is us."

As we have been reading through this great letter from Paul to the Romans, we have seen the gospel of Jesus Christ which is able to set men free. This is the central declaration of the gospel: Christ has come, he has died, he has risen again, and he has come into our hearts by means of the Holy Spirit in order that we who believe in him might be free. That is what the gospel is all about -- freedom!

The eighth chapter of Romans is the favorite chapter of many of you, I know -- and not without reason. This is one of the most significant chapters of the Scriptures. Somebody has likened this to "the brightest jewel in the casket of gems in the Word of God." I like to think of it as a great mountain, like Mt. Shasta, rising above all the surrounding hills and capturing the attention of all. Yet, the interesting thing about this is that it is not until you get to the middle of the chapter (Verse 17) that Paul introduces any new thoughts. In the opening words of this chapter he is simply gathering it up, bringing it to focus.

We return now to Chapter 8 of Romans, the climax of this book, and to the key word in this epistle -- the word righteousness. Basically, this is something that we all are looking for -- whether we know it or not -- for righteousness is really self-worth. It is knowing yourself to be of value, to be approved, to be desired; it is a feeling of self-respect, self-esteem.

The song Thank You, Lord, by Dan Burgess, says: