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Here is today's sermon, october 29, 2023, Proper 25, Year A. The congregation wanted to hear me preach on Matthew 22: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”
I use the observation that our limited, contingent love is transactional, and we tend to love God for what we receive from God. We are unable to know God as Himself, since God is wholly Other. Using Iris Murdoch's definition of love as "the nonviolent apprehension of the Other as Other", I explain that we can love God while not understanding or having expectations of God.
Here is today's sermon, October 22, 2023, Proper 24, Year A. It is based on Matthew 22:15-22, "render unto Caesar..." In it I draw the distinction between our obligations to the State, founded on violence and domination, and our allegiance to the Kingdom of God, founded on communion.
Here is today's sermon, October 8, 2023, Proper 22, Year A. It is based on Matthew 21:33-46, "The stone that the builders rejected has become the cornerstone;this was the Lord’s doing,and it is amazing in our eyes". Aware of the amount of conflict and war in this violent world, I explain that the opposite of war is not peace as in armistice. Rather, the opposite of war is creation. Jesus references this when He responds to the Pharisees' desire for vengeance and instead offers resurrection. Rather than escalating our responses to injustice, let us rather focus on building the Kingdom.
Here is today's sermon, Proper 22, Year A, October 1, 2023. It is based on Matthew 21:23-32, the Parable of the Two Sons. In it, I explain that the parable is about the ministry and preaching of John the Baptizer. The Pharisees rejected John's message while those who are considered unrighteous embraced John's message. In our world, authority is based on power and violence. I explain the Jesus' authority comes from the Kingdom of God and the ability of God's story to be a truthful representation of our lives. By seeing ourselves in the story of Jesus, we see ourselves rightly and forswear violence and power, but rather, embrace beauty.
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