Ahijah announced Israel's division as covenant judgment, offered Jeroboam conditional kingship, then prophesied his dynasty's destruction for idolatry and disobedience.

Tracing the return from exile, we reconstruct the seventh-month feast, altar restoration, leadership roles, and Ezra–Nehemiah timelines to show worship restored before walls or temple.

Nathan served as God's prophet, delivering the Davidic Covenant, rebuking David's sin with Bathsheba, and ensuring Solomon's rightful succession to Israel's throne.

A fresh, text-first examination of the Magi, December 25, and Gospel chronology—challenging tradition, testing assumptions, and restoring coherence between Matthew and Luke.

Nehemiah completed Jerusalem's walls with few inhabitants. He appointed his faithful brother as security chief, then documented the initial returnees. Nearly 50,000 exiles would later repopulate the city.

Ezra 1:1–4 marks the lawful end of exile, as God fulfills Jeremiah’s prophecy through Cyrus’s decree, initiating restoration by covenant timing rather than Israel’s readiness.

Magi uniquely came from Persian priesthood, monotheistic and messianic, shaped by Mesopotamian roots and Daniel’s prophecies, astronomy, and timing that led them to Messiah’s birth.

Nehemiah 6 shows opposition shifting from threats to deception, yet steadfast leadership, prayer, and perseverance bring the wall to completion as God’s quiet hand prevails.

Explore who the Magi really were—Persian scholar-priests, not kings or sorcerers—and why Matthew carefully distinguished them. A historical, linguistic look at their search for Israel’s King.

A study of Nehemiah 5:14–19 highlighting his integrity, refusal of privilege, covenant-based prayer, and how his personal example strengthens the reforms of verses 1–13.