<p>The New York Times was born in the 1850's: a time of radicalism versus conservatism within society. The backstory is integral to understanding the whole story of the newspaper. And so it is with the Good News, according to the Gospel of Matthew 1:1-17. Because outside of what we imagine conservative and liberal to mean, Jesus was a radical: dealing with the context of a very conservative thing: religious tradition. </p>

The New York Times was born in the 1850's: a time of radicalism versus conservatism within society. The backstory is integral to understanding the whole story of the newspaper. And so it is with the Good News, according to the Gospel of Matthew 1:1-17. Because outside of what we imagine conservative and liberal to mean, Jesus was a radical: dealing with the context of a very conservative thing: religious tradition.

<p>The New York Times was born in the 1850's: a time of radicalism versus conservatism within society. The backstory is integral to understanding the whole story of the newspaper. And so it is with the Good News, according to the Gospel of Matthew 1:1-17. Because outside of what we imagine conservative and liberal to mean, Jesus was a radical: dealing with the context of a very conservative thing: religious tradition.&nbsp;</p>

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S2 E1 "A Word About Ourselves", Matthew 1:1-17

S2 E1 "A Word About Ourselves", Matthew 1:1-17