John's gospel includes an extensive interaction with Pilate as part of the crucifixion story. 

There may be no "book of Pilate" in the Bible, but there are some interesting aspects of this character worth exploring. There are themes of power, control, and God's mission. This is not the most important part of Jesus going to the cross, but we turn to it as a stimulus for good conversation.

How can it be best for the followers of Jesus if He goes away? 

This is a simple statement Jesus makes in John 16, but it seems at first glance quite counterintuitive. The answer hinges in the text on the Advocate who is to come, and we explore this idea. We apologise for this episode being published a week late!

We look at seven "I am" statements from Jesus in the gospel of John. 

It is interesting to see some patterns in these various passages. People listening typically have difficulty accepting what Jesus is saying, and there's plenty to ponder in what he claims to be. We end up realising the importance of not just "having truth", but finding effective ways to express it.

John loves the phrase "eternal life", but what does it tell us? 

This phrase in John serves a similar role as the phrase "Kingdom of God" in the synoptic gospels. We explore how these different phrases can help inform each other, and land on some challenges that arise from this theme. There's even a touch of mystical mathematics!

It is interesting to explore how Jesus fulfills themes and concepts from the Old Testament.

"Blessed are those who believe" sounds wonderful, but what does it really look like? 

The resurrection of Lazarus is a fantastic story, and features in quite positive detail two characters who are typically maligned: Thomas and Martha. We explore their actions and statements in this story to ponder what it might look like to be blessed for believing.

Is the majority usually wrong? 

The lesson study guide this week poses this idea as a comfort for people who feel like they are in the minority, like Adventism is within Christianity on some issues. Ironically, denominations mean that "minorities" tend to cluster together into communities of worship where they can feel the sense of belonging that is enjoyed by a majority. We explore this idea through the story of disciplies finding it difficult to follow a train of thought Jesus has about eating his body.

The Samaritan woman at the well prompts us to explore the role of testimony. 

We spend some time rehabilitating this woman's reputation somewhat, and exploring how Jesus interacts with her. There is power in her testimony and "many from the village believed", but what about her experience and proclamation was so compelling?

John 1 records this strong and confident statement as a profound witness of Jesus as Messiah. 

The story is about Jesus calling his early disciples, and them also calling others. It seems at first glance that they really "got it", calling Jesus "the Son of God—the King of Israel!” And yet, we know from the rest of the story that they were regularly confused by Jesus and his actions. It seems possible to acknowledge Jesus as Messiah and simultaneously misunderstand most of what he is trying to achieve. That's worth pondering.

Analogies are so compelling that we need to be careful to keep them the right way around. 

Humans are story-telling creatures and so good analogies and narratives captivate us. The opening "prologue" of John's gospel introduces many of the central themes that reappear throughout the book. Perhaps it is possible to get things mixed up if we end up focussing more on the analogy than on Christ himself.