Everything we do in worship and church ceremony is trinitarian. We baptize in the name of the Father, Son, and Holy Spirit. We pray in the name of the trinity, confirm in the name of the trinity, marry in the name of the trinity, bury in the name of the trinity. As Saint Augustine taught, all the actions of the Godhead involve all three persons of the trinity. Yet the trinity is unfathomable to our mortal understanding. The third person of the trinity, the Holy Spirit, is active in our lives now, our Comforter, our advocate, the one who gives understanding of the scriptures. The Holy Spirit is personal. He works with the word of God to convict us of sin and our need for Jesus as savior. Jesus taught that it was "better" for us that he return to the Father so that the Holy Spirit would come to comfort us and guide us into all truth. We don't want to neglect the Holy Spirit! We also don't want to be deceived into thinking the Holy Spirit could ever teach anything contrary to the word of God. All claims that "the spirit" had revealed something, or someone has "discerned" something "in the spirit," which is often a cover for attempts to rewrite scripture, must be tested against what the scriptures actually say. "The text cannot mean what it never meant." Gordon D. Fee and Douglas Stewart, How to Read the Bible for All It's Worth: A Guide to Understanding the Bible (Grand Rapids: Academie, 1982), 27.