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Please read Matthew 26:26-29; Mark 14:22-25; Luke 22:19-20; Acts 20:7; 1 Corinthians 11:23-29; and 1 Corinthians 10:16. Every point made in this article will be from one of these passages.
The Lord’s Supper is a communion. (1 Corinthians 10:16) The bread is a communion with the body of Christ and the cup is a communion with the blood of Christ. It is our fellowship with Christ.
The Lord’s Supper is a proclamation. It proclaims His life (Matthew 16:26), His death (1 Corinthians 11:26), His mission (Luke 19:10), and His coming (1 Corinthians 11:26). It proclaims that His kingdom is established (Matthew 26:29). It proclaims that He has not come the second time (1 Corinthians 11:26). It proclaims that we are under the new covenant (Matthew 26:28). It also proclaims our faith and love for Him.
The Lord’s Supper is a memorial. Memory is a great factor. Manmade memorials fade away, but Christ has given us a memorial that will not fade away. Man’s greatest danger is to forget God. “Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.” (Jeremiah 2:32). The Lord’s Supper is not an emblem or a representative. It is a memorial – “This do in remembrance of me.”
The Lord’s Supper is an anticipation. (1Corinthians 11:26) “Till I come.” Thus, the Supper is a monument to His coming. Therefore, when we partake the Supper, we must be thinking about His death and His promise to come to receive the faithful to Himself. Else, we eat and drink damnation to ourselves. (1 Corinthians 11:27, 29).
In view of all this, we see that we must partake discerningly (1 Corinthians 11:27-29), reverently, and regularly (Acts 20:7).
We often hear one that serves at the table pray for Jesus to bless the bread. He has already done that (Matthew 26:26). Rather, we should be praying that He bless us as we partake.
The prayer of thanks at the table should be just that. We often hear one pray for some good things, but never thank the Lord for the bread or cup. I have made this point in a number of sermons at Benchley. Brethren, when at the table, please remember to thank the Lord for the bread in memorial of this body and the cup in memorial of His blood. And please center your prayer on this. When one prays for other things at the table, he centers his and others’ thoughts on other things. This is a serious matter. When we let our thoughts be on other things, we eat and drink damnation to ourselves. Surely, we do not want our prayer at the table to do that.
Brethren, please sincerely answer these questions.
What about the one who plans a trip on Sunday and misses the Supper?
What about the one who goes hunting and takes along some bread and grape juice and stops long enough to “partake”?
What about ones who go on a trip to the holy land and take along some elements and take ship-side communion?
In short, what about one who deliberately misses the local church Supper and makes some kind – any kind – of arrangements to take some bread and grape juice and call it the Lord’s Supper? Then answer this question: When one does any of these, is he/she putting the Lord first?
Mike Fleming, who used to be an elder here, has planned many trips to the holy land. But he has always planned the trip so that the ones on the trip could be with a local church on Sunday and take the Supper with a local church. When one goes on a holy land trip and does not so plan the trip, he is not putting the Lord first.
Over forty-five years ago, I saw the following from Jerry Ray. I borrow it from him to close this study.
The Lord’s Supper looks:
Jesse Jenkins
[Note: We had some technical difficulties with the microphone during this class, so I have edited this audio to remove the dead spots in the recording. -MRW]
2 John 1:1-4:
1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 2 For the truth’s sake, which dwelleth in us, and shall be with us forever. 3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
From this passage want to notice five things.
The elect lady and her children were in truth. John knew they were in truth by revelation. We can know who are in truth by their fruits (Matthew 7:20).
John and others knew truth. Truth has identity; is definite. Jesus also taught this (John 8:32). Truth was once a mystery, but now it has been made known and can be understood (Ephesians 3:3-4). Anything that differs in any way with this correlated body of truth is a lie (1 John 2:4; Romans 3:4).
John did things for truth’s sake (2 John 1:2). Many who are members of a local church that says it is of Christ have not learned this. They use many things other than truth for motivation. They use such things as kitchens, youth camps, ball teams, etc. for motivation. They have not learned that a thing cannot be done for truth’s sake if truth has not authorized it. Let us use some examples of doing things for truth’s sake. Abraham offered his son for truth’s sake (Genesis 22). Noah built an ark for truth’s sake. Abel offered a blood offering for truth’s sake (Genesis 4). Israelites, for truth’s sake, had to offer their offerings at the place where God had put His name (Exodus 20:24). We must do many things for truth’s sake. One who believes is baptized in the Name of Jesus for truth’s sake. We must, for truth’s sake, exalt Christ’s local church over manmade institutions that are made for religious work and worship. In short, we must contend for the truth (Jude 1:3).
The people of our text walked in truth. Truth dwells in the Christian (2 John 1:2). Truth is to be believed. It is to be loved. It is to be obeyed.
Note: The silence of the scripture must be respected also.
Truth will be with us forever (2 John 1:2). Truth endureth forever (1 Peter 2:25).
Also, truth will judge in the last day. John 12:48:
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
From 2 John 1:3, we learn that it will be grace and peace for those who have walked in truth.
Let us be sure we believe, love and obey the truth now, and make it the guide of our lives. If so, it will be our salvation.
Jesse Jenkins
If things are tight, is it spiritual things that we cut first? If so, we are making Satan’s work easy!
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