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In this episode, we dive deep into the remarkable historical accounts of child conversions during the great 18th and 19th-century revivals—from the famous four-year-old Phoebe Bartlett in Jonathan Edwards's Northampton to the quiet, powerful awakenings in the valleys of Wales and the national schools of Ulster. Together, we explore how revival leaders like James Robe, Thomas Phillips, and Asahel Nettleton documented and evaluated these young lives, examining the secret prayer societies children formed in barns and behind hedges, the profound way their simple faith catalyzed entire households, and the careful pastoral discernment used to test genuine spiritual transformation.

This week we finish looking at Ephesians 2:3 and move to 2:4 were we see the great love God showed when He made a way for our Salvation through Christ . We finish looking at Jonathan Edwards', sermon Sinners in the Hands of an Angry God and find where he expanded stark imagery from Scripture as he warned of continuing in life without Christ. We examine examples through scripture of, "But God", moments, were God changes lives by providing a solution to man's coming judgement by providing Christ Jesus.

Many of them wish to be converted from sin to God. They think that they should be ready to give almost all that they have in the world to be converted, and they pray to God to convert them, and seek for conversion, and take advice to that end, and use a great deal of labor for it. But yet if it be considered what conversion is, or what is meant by conversion, viz. the being turned from all their sins to God. They have no desire to be converted, they will not have conversion when it is offered them, when it comes to them they are not willing to be saved from sin, for they are not willing to part with their sins. When they think of the thing in the general, they wish that they were turned from sin. But when it comes to particulars, they cannot comply with it, they love their sins too well. When a particular lust comes and pleads to be indulged and gratified, then in this instance they have no wish to be converted, they are not willing to be turned from their sin altogether, they cannot bear entirely and forever to renounce and reject it. They have a wish to be converted, but not from enjoying their right hands, and right eyes. They pray that they may be thoroughly and savingly converted, and seem to wish and pray for it. But yet when it comes to them, they are not willing for any more than a partial conversion. They cannot comply with a thorough conversion, for a thorough conversion is a turning from every one of their sins. And that proves that they would be willing to be converted from their sins for a little while, but to part with them finally is what they cannot find it in their hearts to comply with.

The sermon argues that the American Revolution was fundamentally a spiritual transformation driven by the Great Awakening rather than merely a political or military event. It contrasts the spiritual slumber and materialism of the early colonies with the fiery, convicting preaching of leaders like Jonathan Edwards and George Whitefield who awakened the people to genuine faith. By examining historical figures such as John Adams and Jonas Clark, the text demonstrates how this religious revival shaped the moral convictions necessary for independence. The preacher uses Ephesians 5 to illustrate the necessity of being filled with the Spirit rather than remaining lukewarm or formal in religion. Ultimately, the message calls for a renewed spiritual fire in the church today, urging believers to wake from their own complacency and seek authentic revival.

Dr. Martyn Lloyd-Jones held the preaching of Samuel Davies in exceptionally high regard, famously telling an American audience:"You Americans do not know one of your greatest preachers." He went on to declare Davies to be "the greatest preacher you have ever produced in this country" (or the finest/most eloquent preacher the American continent has produced). Because of this profound admiration, Lloyd-Jones frequently recommended that those preparing for the ministry study and read Davies' old sermons alongside those of other historical figures like George Whitefield and Jonathan Edwards.

Meditating on the 6th doctrine mentioned in the Introduction to the Sermon Sinners in the Hands of An Angry God, needed to be explored deeper. And 2 more fearful teachings in this doctrine.

Pastor's sermon urges believers to acknowledge their total dependence on God during times of national and personal crisis, using Psalm 80 as the primary text. It highlights the theological necessity of repentance and restoration, emphasizing that true revival begins with individuals turning back to an unmatched and sovereign God. By examining historical examples like Jonathan Edwards and Jacob Duché, the message illustrates how prayer and humility precede divine intervention and national blessing. The preacher challenges the audience to view their circumstances through the lens of God's supreme authority rather than political power or human effort. Ultimately, the sermon calls for personal salvation and communal renewal through a sincere cry for God's help and grace.