Search Results on SermonAudio

We should be strict to inquire whether or no we have not hitherto allowed ourselves in some or other sinful way, through wrong principles and mistaken notions of our duty. Whether we have not lived in the practice of some things offensive to God, through want of care and watchfulness, and observation of ourselves. We should be concerned to know whether we live not in some way which doth not become the profession we make. And whether our practice in some things be not unbecoming Christians, contrary to Christian rules, not suitable for the disciples and followers of the holy Jesus, the Lamb of God.

The sermon centers on the imperative to test all teachings by the unchanging standard of Scripture, emphasizing that discernment is essential in an age of deception. Drawing from 1 Thessalonians 5:21, it calls believers to 'prove all things' through a fourfold test: the Savior Test (does it exalt Christ?), the Scripture Test (is it consistent with the whole counsel of God?), the Spirit Test (does it align with the Holy Spirit's purpose to glorify Christ?), and the Saint Test (does it conform to historic Christian doctrine?). The preacher underscores that the Bible is the final authority, warning against trusting personal revelations, popular trends, or charismatic claims that contradict Scripture. Rooted in the teachings of Christ, Paul, and Jonathan Edwards, the message affirms that true spiritual work will exalt Christ, oppose sin, uphold Scripture, awaken awareness of eternity, and foster love for God and neighbor. Ultimately, the call is to remain grounded in the Word, study it diligently, and rely on the Holy Spirit's guidance to avoid deception and walk in truth.

About the latter end of August, I again fell under great darkness; it seemed as if the presence of God was clean gone for ever; though I was not so much distressed about my spiritual state, as I was at my being shut out from God's presence, as I then sensibly was. But it pleased the Lord to return graciously to me, not long after.

As a minister of the gospel, he was called to unusual services in that work; and his ministry was attended with very remarkable and unusual events. His course of religion began before the late times of extraordinary religious commotion; yet he was not an idle spectator, but had a near concern in many things that passed at that time.

If you are fully come to a determination concerning the things of religion, that they are true, they will be of weight with you above all things in the world. If you be really convinced that these things are no fable, but reality, it is impossible but that you must be influenced by them above all things in the world; for these things are so great, and so infinitely exceed all temporal things, that it cannot be otherwise. He that really is convinced that there is a heaven and hell, and an eternal judgment; that the soul, as soon as parted from the body, appears before the judgment-seat of God; and that the happiness and misery of a future state is as great as the Scripture represents it; or that God is as holy, just, and jealous, as he hath declared concerning himself in his word.

We should travel on in this way in a laborious manner. — Long journeys are attended with toil and fatigue, especially if through a wilderness. Persons in such a case expect no other than to suffer hardships and weariness. — So we should travel in this way of holiness, improving our time and strength, to surmount the difficulties and obstacles that are in the way. The land we have to travel through, is a wilderness. There are many mountains, rocks, and rough places that we must go over, and therefore there is a necessity that we should lay out our strength. Our whole lives ought to be spent in traveling this road. — We ought to begin early. This should be the first concern, when persons become capable of acting. When they first set out in the world, they should set out on this journey. — And we ought to travel on with assiduity. It ought to be the work of every day. We should often think of our journey's end; and make it our daily work to travel on in the way that leads to it. — He who is on a journey is often thinking of the destined place, and it is his daily care and business to get along and to improve his time to get towards his journey's end. Thus should heaven be continually in our thoughts, and the immediate entrance or passage to it, viz. death, should be present with us. — We ought to persevere in this way as long as we live.

A study of the evangelistic method of Jonathan Edwards in such sermons as Pressing Into Kingdom, God Makes Men Sensible of Their Misery, Tne Manner in which Salvation is to be Sought. Why was there an appeal to mercenary motives? Were the applications what is sometimes labeled "preparationism" in fact so? Was Edwards alone in his instructions to the unconverted sinner, or did this in fact follow the Puritan Tradition? Why has modern evangelism shunned the type of awakening illustrated in Christian in his awakening detailed in the allegory Pilgrim's Progress?

Jonathan Edwards wrote a sermon on the folly of looking back at Sodom when we are told to flee. This is a good sermon to include in this series on the doctrine of eternal punishment.

Many are not sensible enough of the necessity of holiness in order to salvation. Everyone hopes for heaven, but if everyone that hoped for heaven ever got there, heaven by this time would have been full of murderers, adulterers, common swearers, drunkards, thieves, robbers,, and licentious debauchers. It would have been full of all manner of wickedness and wicked men, such as the earth abounds with at this day. There would have been those there that are no better than wild beasts, howling wolves, and poisonous serpents; yea, devils incarnate, as Judas was.