Jonah: The Ninevites turn around, but Jonah is not happy about it. Micah: Israel and its rulers rebuked by the prophet of the Lord. But a remnant...

Amos. Familiar pattern, judgment followed by restoration! Obadiah. About Edom, then about the Millennium! Jonah. The boat ride away from God and into the jaws of a huge "fish."

The sermon examines Jonah's prayer from the belly of the fish, emphasizing that God hears the cries of those who humble themselves in repentance. It explores the theological debate over whether Jonah physically died or merely approached death's door, concluding that his experience serves as a type of Christ's resurrection without requiring literal death. The preacher highlights the danger of forsaking divine mercy for lying vanities and urges listeners to store God's Word in their hearts to pray effectively during trials. Ultimately, the message asserts that salvation is entirely of the Lord and that no one is too far gone for His redemptive power to reach them.

July 28 - In just 15-20 minutes a day, you can listen to the entire Bible read through in a year, and/or watch the Bible verses on the screen. Each day, you will hear some of the New Testament, some of the Old Testament, and some of Psalms or Proverbs. You will read through Psalms and Proverbs twice in the year. Today's reading is Acts 27:1-26; Jonah 1-4; and Psalm 27. You can get through the entire Bible in a year listening to it on the way to and from work each day. The elderly with bad eyesight can now see the Bible verses in large print right on the screen. Little children, just learning how to read, can now read along by seeing and hearing each word pronounced. Imagine little children accomplishing something that many adults never do even once in their lifetimes--reading through the entire Bible. Get a free printed copy of the Bible Reading Schedule at LibertyGospelTracts.com. The Books are read in chronological order, which really helps you to understand the order that things happened. We offer free certificates at the end of the year, for those who read through the entire Bible. Just write to us to request one. May God bless you as you read through all that God has written for us.

The sermon explores the doctrine of substitutionary atonement through the lens of Jonah chapter one, contrasting the prophet's cold indifference with the pagan mariners' reverence for God. It highlights how the sailors, despite their lack of biblical knowledge, recognized the weight of innocent blood and feared the Lord, whereas Jonah remained stubbornly defiant in his rebellion. The preacher argues that God uses chastisement not to break His people but to redirect them toward obedience, using the storm as a corrective measure rather than destruction. Ultimately, the narrative serves as a dim typology of Christ, illustrating how one must be cast out so that others may live, pointing forward to Jesus' death and resurrection. The message urges listeners to avoid the insanity of sin by submitting to God's will immediately rather than forcing Him into extreme measures.

The sermon explores the biblical narrative of Jonah, framing the great storm not as random misfortune but as a deliberate act of divine pursuit aimed at correcting disobedience. It contrasts Jonah's spiritual apathy and flight from God's command with the urgent prayers of pagan sailors, highlighting how sin impacts others and exposes the believer's lack of faith. The preacher argues that God's chastisement is an expression of mercy designed to awaken the sleeper and restore them to alignment with His will. By comparing Jonah to Jesus Christ, the message emphasizes that while storms are inevitable, believers find peace by remaining in the boat of obedience rather than fleeing from it. Ultimately, the text calls for self-examination, urging listeners to stop running from God's direction and to trust in His sovereign care amidst life's trials.

The sermon centers on the profound truth that no one can flee from God's presence, as illustrated through Jonah's futile attempt to escape his divine commission by sailing to Tarshish. It emphasizes that God's call is clear, urgent, and non-negotiable—arising not from human preference but from divine authority—and that rebellion, even in the form of passive resistance or spiritual retreat, is ultimately self-destructive. Drawing from Psalm 139 and Jonah's narrative, the message underscores that while God's mercy is boundless, human disobedience incurs real consequences, including spiritual darkness, emotional turmoil, and the loss of peace and purpose. The preacher warns against mistaking convenience or personal comfort for divine providence, urging believers to examine their hearts, submit fully to Scripture, and avoid the costly descent of self-willed rebellion. Ultimately, the sermon calls for a life of faithful obedience, rooted in the recognition that God is always present, and true freedom is found not in flight, but in surrender.

The sermon presents a robust critique of Calvinism by grounding its argument in the narrative of the Book of Jonah, demonstrating that the doctrine's core tenets—such as total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints—contradict the clear biblical testimony of human responsibility, divine conditional promises, and genuine repentance. It emphasizes that salvation in the Old Testament refers primarily to physical deliverance rather than soul salvation, which only became available through Christ's finished work, and that the repeated use of 'if' in Scripture underscores God's genuine openness to human response. The story of Nineveh's repentance and God's subsequent change of heart, along with the mariners' fear of God and their voluntary acts of worship, expose the logical and theological inconsistencies of a deterministic system. The sermon concludes by affirming that salvation is secured through faith in Christ's death, burial, and resurrection, not predestination, and that eternal security is grounded in Christ's present reality, not human performance or foreordained perseverance.

This sermon traces the long history of Nineveh from beginning to bitter end. We follow the city from its rebellious origins in the line of Nimrod, to that astonishing day when it bowed under Jonah's preaching, and on to the apostasy that undid the repentance and brought the judgment of God down upon it at last. The whole account turns on a single tension: the mercy of God set against the resistance of man. Nineveh was spared when it repented. Nineveh was ruined when it would not keep that repentance. A city pardoned and then destroyed stands as a sober warning to every nation and every soul that thinks grace once received may be safely laid aside. The call to repent is urgent, and it is for all. Our Lord Himself declared that the men of Nineveh would rise in the judgment against a generation that turned from a greater light than Jonah ever carried, for a greater than Jonah had come and was refused. That is the weight the message lays upon the hearer. Salvation is found in Christ alone, and to spurn Him in the face of such mercy is to choose, with open eyes, an inevitable judgment. Every soul stands before God, and every soul must answer.

This message is from the Sovereign Outreach 4 Grace / SO4G 2026 Midweek - Wednesday Sermon/Lesson Series from the Sermon Audio Broadcast Series. This message was delivered by Brother, Tom Harmon at the Calvary Baptist Church in Betsy Layne, Kentucky. The title of this message was 'Get up and Go!', the main text was taken from the Testament book of Jonah 1:1-2, as well as several other Scripture verses.