August 31 - In just 15-20 minutes a day, you can listen to the entire Bible read through in a year, and/or watch the Bible verses on the screen. Each day, you will hear some of the New Testament, some of the Old Testament, and some of Psalms or Proverbs. You will read through Psalms and Proverbs twice in the year. Today's reading is Micah 5-7; 1 Corinthians 11; and Psalm 61. You can get through the entire Bible in a year listening to it on the way to and from work each day. The elderly with bad eyesight can now see the Bible verses in large print right on the screen. Little children, just learning how to read, can now read along by seeing and hearing each word pronounced. Imagine little children accomplishing something that many adults never do even once in their lifetimes--reading through the entire Bible. Get a free printed copy of the Bible Reading Schedule at LibertyGospelTracts.com. The Books are read in chronological order, which really helps you to understand the order that things happened. We offer free certificates at the end of the year, for those who read through the entire Bible. Just write to us to request one. May God bless you as you read through all that God has written for us.

August 30 - In just 15-20 minutes a day, you can listen to the entire Bible read through in a year, and/or watch the Bible verses on the screen. Each day, you will hear some of the New Testament, some of the Old Testament, and some of Psalms or Proverbs. You will read through Psalms and Proverbs twice in the year. Today's reading is Micah 1-4; 1 Corinthians 10; and Psalm 60. You can get through the entire Bible in a year listening to it on the way to and from work each day. The elderly with bad eyesight can now see the Bible verses in large print right on the screen. Little children, just learning how to read, can now read along by seeing and hearing each word pronounced. Imagine little children accomplishing something that many adults never do even once in their lifetimes--reading through the entire Bible. Get a free printed copy of the Bible Reading Schedule at LibertyGospelTracts.com. The Books are read in chronological order, which really helps you to understand the order that things happened. We offer free certificates at the end of the year, for those who read through the entire Bible. Just write to us to request one. May God bless you as you read through all that God has written for us.

John 10:11-18 — For thousands of years, the sheep died so the man could live. In John 10, that pattern gets turned inside out. This expository preaching message walks through John 10:11-18 and connects it to Micah 3, Acts 20:28, Exodus 30, 2 Samuel 24, Ephesians 2, and Galatians 2:20 to answer one question: what actually separates a hireling from a shepherd? Not what he knows or what he can do — what he's willing to pay when the wolf shows up. This message also unpacks a key KJV textual point in verse 14 — why the period the King James Bible places at the end of that verse matters doctrinally, and what changes when modern versions replace it with a comma or dash. If you've ever wondered how to tell a hireling from a true shepherd — in ministry, in leadership, or in your own motives for showing up on Sunday — this verse-by-verse exposition lays it out plainly. Every generation gets its own hirelings. Some carry a microphone. Some have a link in their bio. This expository sermon through John 10:11-18 explains: - Why the hireling flees and the shepherd stays - What "ownership" reveals about a man when it costs him something - How sheep get scattered — and why the scattering does more damage than the wolf's bite - Why sheep "nibble their way lost" instead of running away all at once - The KJV's period at the end of verse 14 — and why it matters doctrinally - Why "for the sheep" means in place of, not merely alongside - How the Old Testament sacrificial pattern gets reversed in Christ - What Exodus 30 and 2 Samuel 24 reveal about David as an imperfect substitute - Why John 10:16's "other sheep" points to Jew and Gentile becoming one new flock

Micah borrows a wonderful passage from Isaiah, then goes on to talk about "The Assyrian." His most famous words are probably his prophecy of Messiah coming out of Bethlehem!

The thousand-year reign of Christ will be the true golden age on earth. Peace will blanket it like no other time in human history since before the fall. This Sunday we will delve into verses 4-6 and begin looking at the profound nature of the thousand year-reign of Christ. ADDITIONAL REFERENCES Genesis 49:10; Numbers 24:17; Deuteronomy 30:1-14; 2 Samuel 7:8-17; Psalm 2, Isaiah 2:1-4; 11:1-10; 19:19-25; 35:1-10; 65:17-25; Jeremiah 23:1-8; 33:14-26; Ezekiel 37:24-28; Daniel 2:44-45; 7:9-14; Joel 3:18-21; Micah 4:1-8; Zephaniah 3:14-20; Zechariah 14:9-21; Matthew 6:10; 19:28-30

Jonah: The Ninevites turn around, but Jonah is not happy about it. Micah: Israel and its rulers rebuked by the prophet of the Lord. But a remnant...

The sermon emphasizes that true humility, rather than the discovery of innate spiritual gifts, is the primary focus of Romans 12. It argues that believers possess a specific measure of faith allotted by God to exercise within the body of Christ, resulting in manifestations of the Spirit for the common good. The speaker challenges the modern notion of identifying intrinsic talents through psychological profiles, asserting instead that spiritual functions are dynamic expressions of grace activated by humble obedience. By examining gifts such as prophecy, teaching, and mercy, the text illustrates how each member serves a unique role and should avoid both arrogance and self-deprecation. Ultimately, the message calls Christians to walk humbly with God, recognizing their indispensable yet partial place in the larger organism of the church.

Psalm 12 is examined as the cry of the godly in an age of deceit, tracing the contrast between the lying words of the wicked and the pure, preserving word of God. The sermon follows David's lament, his imprecatory petition against flattering lips, and God's prophetic promise of deliverance, reading the psalm through the experience of Christ and his church in every generation. Main points: - the destruction of the foundations (verses 1–4) - the preservation of the righteous (verses 5–8) Scripture references: - 1 Kings 19 - Psalms 2:8; 2:12; 3:7; 7:6; 9:19; 10:12; 11:1-7; 12; 27:1 - Proverbs 27:6 - Micah 7 - Matthew 8; 12 - John 1:1-14; 8:41-44; 15:21-23

📖 Isaiah 40:18-25 • "To whom then will ye liken God? or what likeness will ye compare unto him?...To whom then will ye liken me, or shall I be equal? saith the Holy One." — He asked the question twice. The answer is the same both times. 📚 Behold Your God — Isaiah 40 Bible Conference 2026 | Pastor Vick — Sermon 8 Isaiah 40 asks the question twice: to whom will you liken God? Pastor Eric Vick works through verses 18-26 with a four-part framework — gods, globe, grasshoppers, government — and proves that no matter which category you look at, you cannot find anything or anyone like him. And when you've looked at everything, the only place left to look is up. This message walks through Isaiah 40:18-26, explaining: • The gods — comparing God to the gods (little g): the god that comes out of a furnace vs. the God who goes into one • Laban's stolen gods, Micah's gods taken by the Danites, Gideon's Baal — if somebody can steal your god, you have the wrong god • "I'm not keeping up with my God — he's keeping up with me" • Dagon on his face, Dagon stumped — if you've got a god you have to set up, you've got the wrong god • The golden calf — after everything God did for Israel, "these be thy gods" — and what that calf ever did for them • Baal on Mount Carmel — the prophets who danced on the altar because they knew their god was a fraud • Modern idols — phones, sports, tailormade religion — "anything you put in the place where God ought to be is an idol" • The globe — Isaiah 40 called the circle of the earth 2,780 years before Columbus • The grasshoppers — nations as a drop in a bucket, us as grasshoppers on that drop — but God loves us anyway

This sermon draws from the final verses of Micah, presenting a profound meditation on God's enduring character as the source of everlasting hope amid human failure and historical darkness. It unfolds through four theological pillars: God's forgiveness, which surpasses human comprehension and calls believers to forgive others; God's delight in mercy, underscoring His unchanging delight, intentional compassion that cannot be revoked; God's power to free, illustrated by the image of sins cast into the depths of the sea, symbolising their permanent removal; and God's faithfulness to fulfill His ancient promises to Abraham and Jacob, guaranteeing that His word remains true and unshaken across generations. The preacher emphasises that while human relationships and cultural values falter, God's character—marked by grace, justice, and covenant loyalty—remains immutable, offering believers unshakable confidence and comfort in Christ, whose fulfillment of divine promises secures eternal hope.