What if the very foundation of our salvation rests on something far deeper than we have ever considered? Pastor Paul Chapman's message, The God Head: Three Witnesses. One God, takes us on a journey through the doctrine of the Godhead, the biblical term for what many call the Trinity, and shows us that this is not a dry theological concept but a living, breathing truth woven into every page of Scripture. From the very first verse of Genesis, where God refers to himself in a plural form yet acts as one, to the courtroom language of 1 John chapter 5, where three witnesses in heaven and three witnesses on earth all testify to the same truth, we discover that the Father, the Son, and the Holy Spirit are not three separate gods, nor one person wearing three different masks, but one God in three persons working in perfect unity. The stakes could not be higher. When we lose a clear understanding of who God is, we inevitably end up with a diminished view of Jesus, and a diminished Jesus cannot save anyone. This is why the doctrine matters, not as an intellectual exercise, but as the very ground on which our eternal lives stand.

Proverbs 6:30-35 — A thief can pay sevenfold and walk out with a closed account. An adulterer has no number at all. There is no ransom. This expository preaching message closes out our series through Proverbs 6 by tracing one of the chapter's sharpest contrasts: a starving thief has a motive, a mercy, and a number he can pay — sevenfold, steep as it is, has a bottom. But the man who commits adultery has none of that. If you've wrestled with the consequences of sexual sin, or wondered how forgiveness and consequence can both be true at the same time, this verse-by-verse teaching addresses it directly. This message doesn't soften the text. It works through the wound that "shall not be wiped away," the rage that jealousy produces, and the sobering reality — proven out in the life of David himself — that God's forgiveness and a broken household are not contradictions. God forgave David completely. The sword still never left his house. Working through Proverbs 6:30-35 alongside Exodus 22, Genesis 34, and 2 Samuel 12, this expository sermon lays out why every other snare in Proverbs 6 has a door out of it — and why this one doesn't. This expository preaching message through Proverbs 6 covers: - Why the thief in verse 30 is shown mercy but the adulterer is not - The meaning behind Solomon's number: sevenfold, a debt that can be finished - "He destroyeth his own soul" — why this man is not a victim - Spiritual adultery — what false god has taken the place of devotion to God - Genesis 34 — Dinah, and what rage drives men to do - Why "a wound and dishonor" is a description, not a threat - 2 Samuel 12 — David, forgiven by God, and the sword that never left his house

Our regular 9:00 AM worship service

This sermon explores the first ten verses of Exodus 3, focusing on Moses's forty years in the desert and his subsequent encounter with God at the burning bush. The preacher emphasizes that God uses faithful obedience in ordinary tasks to prepare individuals for extraordinary divine calls, illustrating how Moses was prepared as a shepherd to lead Israel. Key themes include the holiness of God, the presence of Christ in the Old Testament, and the assurance that God sees, hears, and delivers His people from affliction. The message challenges believers to turn aside from their daily routines to seek God's presence and respond with reverence to His personal call. Ultimately, it presents Jesus as the Good Shepherd who came down to deliver humanity from sin and death, inviting listeners to experience a transformative encounter with Him.

Sin and death turned our work into a fatal burden, but Jesus brings life and rest.

This sermon examines Genesis chapter 10 to demonstrate the unity of humanity through the genealogies of Noah's three sons, thereby refuting racism as a ridiculous concept rooted in false divisions. The preacher contrasts the dispersed nations of the 'city of man,' exemplified by Nimrod and Babylon, with the redemptive history flowing through Shem that leads to Christ. By analyzing the historical accuracy and theological significance of this text, the message highlights that all ethnic groups share a common origin and are part of God's sovereign plan for global redemption. The sermon challenges listeners to recognize their primary citizenship in heaven rather than in earthly nations or political systems. Ultimately, it calls believers to live as citizens of God's kingdom, awaiting the final victory of Christ over all worldly powers. Outline: 1. Descendants of Japheth (2-5) 2. Descendants of Ham (6-10) 3. Descendants of Shem (21-31) 4. Application

This sermon explores Exodus 2, presenting Moses as a type of Jesus Christ who is preserved by God's sovereign providence amidst Pharaoh's death decree. The preacher emphasizes that just as the ark of bulrushes protected Moses from the Nile, Jesus serves as the true ark of safety for believers, securing their salvation through grace rather than religious merit. Key parallels are drawn between Moses' hidden years, rejection by his people, and eventual deliverance, and Christ's incarnation, rejection, death, and resurrection. The message highlights that God uses weak instruments and difficult circumstances to accomplish His redemptive purposes, turning the enemy's weapons into tools for victory. Ultimately, the sermon calls listeners to trust in God's covenant faithfulness and accept Jesus as the ultimate Deliverer from sin.

Sermon begins at 48:51 The 3 primary parts of this chapter: 1. Lot's captivity 2. Abram's rescue 3. Melchizedek's blessing

Who is it that speaks in verse three, when God said, Let there be light? John says that in the beginning was the Word, that the Word was God, and that all things were made by Him, so where is that Word in the first chapter of Genesis? Turn to the last book and read the name He is given when heaven opens and He rides forth, then ask whether being made flesh made Him any less the Word of God. And God said, Let there be light: and there was light.