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El sermón explora la doctrina de la seguridad de la salvación a través de Romanos 8, enfatizando que Dios obra en todas las circunstancias para el bien de los creyentes. Se argumenta que el sufrimiento y la tribulación no son señales de abandono divino, sino herramientas soberanas utilizadas por el Padre y el Espíritu Santo para la santificación del carácter. El texto redefine el concepto de 'bien' no como prosperidad material, sino como la conformación del creyente a la imagen de Cristo. Esta transformación tiene como objetivo final que Jesús sea el primogénito entre muchos hermanos, demostrando que el propósito supremo de Dios trasciende las circunstancias presentes para lograr una identidad eterna en su Hijo.

WHO'S GETTING GOD" S MONEY? Luke 16:10–13 (KJV) Every dollar we spend is a decision of stewardship. God is concerned not only with how we earn our money and how much we give, but also with what we support through our spending.In this message we examine the biblical responsibility of Christian stewardship and considers documented examples of criminal payments, organized-crime extortion, and labor exploitation affecting certain industries.This message challenges Christians to become thoughtful consumers, responsible financial stewards, and faithful supporters of God's work. Above all, it reminds us that everything we possess belongs to the Lord and that our greatest treasure is Jesus Christ. The question is not simply how much money we have, but how faithfully we use what God has entrusted to us.

WATCH ON YOUTUBE - https://youtu.be/P5FS2PtG8gQ This presentation explores the life and theological convictions of Martin Luther, framing the Protestant Reformation as a pivotal moment where faith met historical necessity. It traces Luther's journey from a anxious monk seeking salvation through works to a scholar who discovered justification by faith alone through his study of Romans. The narrative highlights the conflict with the Catholic Church over the sale of indulgences and the doctrine of purgatory, culminating in Luther's courageous stand before Emperor Charles V at the Diet of Worms. By emphasizing the five solas and the priesthood of all believers, the sermon illustrates how Luther's reliance on Scripture alone dismantled medieval superstition and restored the gospel's central message. The tone is both historical and pastoral, encouraging believers to find their own secure footing in God's unchanging Word amidst cultural pressures.

Genesis 9 and Romans 13 establish the preservation of life – and the execution of murderers – as the most foundational duty of the civil magistrate. Therefore, this is the #1 most important issue we can take to the ballot box this election: opposing and punishing the murder of innocents in the womb. Kevin Swanson and Joshua Schwisow prepare you to vote by asking: can we believe abortion is murder without believing we should prosecute it? They discuss… - Biblical examples of unborn children being treated as living persons in the womb - What Scripture says about intentional killing, and the difference between killing animals and killing humans - The Bible's laws about accidentally harming or killing an unborn child – and what the penalties tell us about using abortifacients, taking kill-pills, and performing abortions - The difference in Scripture's penalties between intentional and accidental killing – and how much wiggle room there is for avoiding capital punishment, especially when women are pressured into abortions - The historic connection between abortion, witchcraft, and paganism – and what the church fathers said about it Wanting to execute murderers like Jeffry Dahmer but absolving mothers and doctors who kill children is the kind of partiality in judgment that God hates. Let's bring equal weights and measures to the ballot box this year! Got a topic you want us to cover? Email us at [email protected]

We return once more to this vital chapter. Here we have the doctrine of God's judicial hardening of Israel. Their table becomes a snare. God's blessings become a curse when people refuse to give Him thanks and instead boast in themselves and disobey God's commands.