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This sermon presents a theological and linguistic defense for believer's baptism by immersion, arguing that the Greek term *baptizo* specifically denotes submersion rather than sprinkling or pouring. The teaching examines New Testament narratives, such as the baptisms of Jesus and the Ethiopian eunuch, to demonstrate that the physical act of going under and coming up out of the water aligns with the spiritual reality of being buried with Christ and raised to new life. By addressing common objections regarding the feasibility of mass baptism, household conversions, and covenantal signs, the message asserts that baptism is an active declaration of personal faith rather than a passive ritual for infants. The central intent is to encourage believers to obey the clear biblical pattern, viewing immersion as the definitive outward sign of their union with Christ in his death, burial, and resurrection.

The execution of Nidal Hasan is a long overdue act of justice. However, live-streaming the execution may not be a good idea.

This sermon examines Psalm 44 as a corporate lament that contrasts God's past mercies with the present suffering of His people, who feel abandoned despite their covenant fidelity. The text argues that such hardships are not necessarily direct chastisements for sin but are permitted to deepen trust, expose the wickedness of enemies, and allow believers to share in Christ's sufferings. By connecting the psalmist's plea for redemption to the New Testament context of Romans 8, the message emphasizes that salvation rests entirely on God's mercy and the work of Jesus rather than human performance. The preacher encourages the congregation to remember God's past faithfulness, cling to Him during seasons of apparent silence, and persist in prayer, trusting that His covenant guarantees the completion of His redemptive work.

It is important to be a part of Abraham's family, by faith. His faith was in God. He came to the place where he trusted God even though all human hope was gone. However, God is not a man. He acts in a different realm. He acts for His glory and the benefit of man.

This sermon examines the historical and theological arguments for religious liberty in early colonial America, focusing on the Baptist perspective that the state has no authority over the church or individual conscience. It contrasts the corruption of state-sanctioned religion, which often led to persecution and heresy, with the belief that true Christianity is sustained by the new covenant and the work of the Holy Spirit rather than human enforcement. The discussion highlights the critical distinction between sins and crimes, asserting that while government should regulate civil interactions, it must not dictate matters of piety or worship. By citing figures like Roger Williams and Isaac Backus, the message emphasizes that Christ is the sole lawgiver of the church, and that religious freedom is essential for the authentic growth of the faith.

This sermon examines the danger of religious self-righteousness by analyzing Paul's critique of the Jewish audience in Romans 2. The message highlights the disconnect between possessing external religious privileges, such as the Law and ethnic heritage, and the internal transformation required by God. It argues that relying on moral knowledge or ritual observance without a changed heart results in hypocrisy that ultimately dishonors God and causes others to blaspheme His name. Drawing on parallel passages in Psalm 50 and 2 Timothy, the exposition warns against having a 'form of godliness' while denying its power, emphasizing that true righteousness comes from faith in Christ rather than human effort. The tone is convicting and instructional, urging believers to examine their own lives for the gap between public profession and private conduct.

The sermon examines the spiritual apathy of the world as depicted in the days of Noah and Lot, contrasting the perspective of Peter in 2 Peter with Jesus' teaching in Luke 17. While Peter emphasizes God's deliverance of the righteous from wickedness, Jesus highlights the mundane, physical activities of eating, drinking, and marrying that characterized a society indifferent to spiritual realities. The message warns that this same apathy will prevail when the Son of Man returns, urging believers to maintain a consciousness of the imminent coming of Christ rather than becoming complacent in daily life. By referencing Romans 1, the text illustrates how humanity suppresses the truth and becomes foolish in their hearts, leading to sudden judgment. The preacher calls the church to act as watchmen, warning the world of impending destruction and encouraging a life of spiritual alertness and readiness.