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This sermon explores the biblical definition of true friendship, contrasting the self-centered tendencies of the human heart with the selfless love exemplified by Christ. The speaker emphasizes that a genuine friend loves at all times and remains steadfast in adversity, citing Proverbs 17:17 and 18:24 as foundational texts. By examining examples such as Jesus' association with sinners, the diligent service of Phoebe and Mary, and the deep bond between David and Jonathan, the message illustrates that Christian fellowship requires active labor in prayer, consistent encouragement, and a willingness to serve without complaint. The tone is pastoral and convicting, urging the congregation to move beyond passive association to a dynamic, Christ-like unity where believers support one another through fervent intercession and tangible acts of kindness.

The Cost of Grace Jesus did not redeem us so we could keep our old lives—His grace rescues us, owns us, establishes us, and teaches us to live under His rule. The message centers on the truth that the gospel does not merely add Jesus to our lives—it brings us under His light, His rule, and His grace. Drawing from Balaam's prophecy in Numbers 24, Jesus is presented as both the Star who gives light and the Scepter who rules. The enemy could not curse what God had blessed, but Balaam showed how God's people could harm themselves by compromising with what God had forbidden. This warns believers that grace is never permission to live however we choose; grace teaches, corrects, cleanses, and brings our lives under the Lordship of Jesus. From 1 Thessalonians 2 and 2 Corinthians 5, the message emphasizes that believers have been entrusted with the gospel and must proclaim it faithfully rather than reshape it to please people. The cross is offensive to human pride because it declares that sinners cannot save, reconcile, or make themselves righteous. Yet the good news is that Jesus took our place, died for us, rose again, and gives life to those who trust Him. His love now constrains and compels us, so that those who live through Him should no longer live for themselves but for the One who died and rose again. The message also stresses that while salvation cannot be earned and is freely received by grace, grace was not cheap. Jesus purchased His people with His own life, and therefore redemption changes ownership. We do not surrender ourselves to earn salvation; we surrender because we have been bought by Christ. A Savior who never interrupts, corrects, or redirects our lives i

This sermon examines the trial of Jesus before Pilate to illustrate how fear of man can distort judgment and lead to sinful choices. The central message argues that fear weakens conviction, causing individuals to abandon truth for the sake of personal comfort or social approval. By analyzing Pilate's hesitation and the religious leaders' manipulation, the text highlights the spiritual danger of allowing external pressure to override God's revealed will. The preacher emphasizes that while humans may be tempted by worldly consequences, they are never forced to sin, and true righteousness requires standing firm on the truth despite the cost. Ultimately, the sermon calls believers to pause, pray, and present themselves to God, ensuring their actions reflect holiness rather than selfishness or fear.

Dr. Andre Schoeffler begins a new educations series where he explores and teaches from the book, The Joy of Fearing God by Jerry Bridges.

This Sunday School lesson examines 1 Corinthians 1:14-17, where it the Bible establishes that baptism is distinct from the gospel, and is not a requirement for salvation. It argues that the Apostle Paul deemphasized his role as one who baptized, both to prevent the Corinthian church from carnally dividing, and to highlight the preeminence of preaching the good news of Christ. While affirming that baptism is a foundational act of obedience and a public symbol of spiritual death and resurrection, the Bible clarifies that it is a work of men rather than a means of grace. The lesson concludes by urging Christians to adopt the humility of John the Baptist, which should cause all glory to be directed to Jesus Christ, rather than to any other man.