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In this episode, we trace the fascinating evolution of Christian children's literature, exploring how books written for young people shifted from stern spiritual preparation to lively, accessible character building. We began in the 17th century with Puritan works like James Janeway's A Token for Children, where real-life deathbed accounts served as solemn calls to early conversion, later expanded by Cotton Mather in colonial New England. As we moved into the 19th century, writers like Legh Richmond, Mrs. Sherwood, and Hesba Stretton ushered in narrative evangelical fiction, while traveling colporteurs and the American Sunday-School Union swept across the expanding frontier to deliver whole "libraries in a box" to remote pioneer towns. Finally, we looked at how dynamic visual preachers like Dr. Richard Newton and standardized classroom texts like the McGuffey Readers transformed literacy and civil morality.

This sermon explores the theological tension between present suffering and future glory as described in Romans 8, emphasizing that both creation and believers groan under the weight of the curse and personal weakness. The central message asserts that the Holy Spirit intercedes for believers in their inability to pray perfectly, while the Father executes a sovereign plan to conform them to the image of His Son. The preacher highlights the certainty of this predestined path, arguing that glorification is so assured it can be viewed as already accomplished, thereby securing the believer against condemnation. By contrasting the reality of the curse with the hope of redemption, the teaching encourages a posture of hopeful endurance rather than despair, affirming that nothing can separate the faithful from the love of God. The tone is pastoral and instructional, aiming to provide comfort and clarity regarding the security of the believer amidst life's struggles.

Pastor Mark Hogan teaches on prayer in Acts in an ongoing Wednesday series, showing that prayer appears in about 19 of 28 chapters and accompanies every advance of the early church, from waiting for the Spirit in Acts 1:12-14 and devotion to the prayers in Acts 2:42 to Scripture-saturated boldness in Acts 4:23-31, deacon appointment in Acts 6:4-7, Stephen's dying prayer in Acts 7:59-60, prayer with laying on of hands in Acts 8, Paul's conversion in Acts 9, Cornelius in Acts 10, Peter's release in Acts 12, and missionary commissioning in Acts 13-14. He also traces prayer at Lydia's riverside meeting, Paul and Silas in the Philippian jail in Acts 16, Paul's kneeling farewells in Acts 20-21, and his thanksgiving in the storm in Acts 27. The main message is that the church lived in an atmosphere of active dependence on God, not mechanical ritual, and that genuine conversion produces a new life of prayer. Pastor Mark Hogan applies this by calling Grace Baptist Church to zealous corporate prayer, elders to prioritize praying for the saints alongside word ministry, and believers to pursue longer corporate prayers, faithful pre-Sunday school prayer, extended family worship, and unceasing prayer for the Holy Spirit's empowering presence for bold witness, even praying like Stephen, Lord Jesus, receive my spirit, with Philippians 4:6 as the summons to make requests known to God.

A walk through the attributes and names of God