Search Results on SermonAudio

Sunday School Hour: studying the John Owen book, Rules for Walking in Fellowship, or The Duties of Christian Fellowship. The current section covers our obligations toward other church members, Section 2, Rule 10: "Weariness about those those who seek to divide the church."

Please consider how you can be faithful to the Lord Jesus Christ through your financial support to the continued work of His Church in this time. Contributions can be made by PayPal by visiting our website ( faithbiblepres.org ) or by mailing your contribution to: Faith Bible Presbyterian Church 3001 Marian Dr. Trenton Mi 48183 "The Pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both." ~ John Calvin (July 10, 1509 - May 27, 1564). "My sheep hear My voice, and I know them, and they follow Me." ~ NKJV John 10:27 "Satan's greatest success is in making people think they have plenty of time before they die to consider their eternal welfare" ~ John Owen (1616 - August 1683). "For the word of God and testimony of Jesus Christ." ~ NKJV Rev. 1:9 Fᴀɪᴛʜ Bɪʙʟᴇ Pʀᴇsʙʏᴛᴇʀɪᴀɴ Cʜᴜʀᴄʜ ~ Tʀᴜᴇ Worship & Aᴜᴛʜᴇɴᴛɪᴄ Fᴇʟʟᴏᴡsʜɪᴘ ~ Faith Bible Presbyterian Church is a Bible believing and Christ honoring church that is committed to teaching|preaching the Word of God with diligence and authority. We stand for the historic Christian faith, and we welcome you to our services of worship. Won't you join us? faithbiblepres.org

In Mark 4:1–20, Jesus tells the Parable of the Sower and explains why people respond so differently to the preaching of the Word. The problem is not with the seed. The seed is the Word of God. The difference is found in the soil of the human heart. Some hear with hardened hearts, and Satan quickly snatches away the Word. Others receive it with initial enthusiasm but have no root and fall away when obedience becomes costly. Still others hear the Word, but the cares of the world, the deceitfulness of riches, and other desires choke it until it becomes unfruitful. But there is also good soil. These hear the Word, receive it, and bear fruit thirtyfold, sixtyfold, and a hundredfold. Jesus therefore confronts every hearer with a searching question: How are you hearing the Word of God? Yet this passage is not simply an exhortation to try harder to become good soil. Christ is the faithful Sower and the living Word. He is the obedient and fruitful Son, and through His death and resurrection He brings forth a harvest of redeemed sinners. By His Spirit He softens hardened hearts, roots His people in Himself, frees them from the thorns of this age, and makes them fruitful by grace. Take care how you hear. Receive the Word. Trust Christ. Abide in Him. Bear fruit to the glory of God.

When we look at the pace of our modern world, with its relentless noise and constant distractions, it is easy for our spiritual lives to become shallow and reactive. But if we turn to the Puritans—masters of the soul like John Owen, Richard Baxter, and William Gurnall—we discover a timeless truth: the mind is the primary battleground of the faith. They understood that whatever captures our thoughts will ultimately capture our desires, shape our character, and govern our worship. Far from being a passive space, the mind must be actively guarded against the subtle intrusions of worldliness, the sluggishness of mental ease, and the intrusive noise of unwanted distractions. Tonight, we are going to explore this rich Puritan tradition of spiritual psychology, discovering how taking control of our inner thought-life is the essential key to cultivating a heart that truly loves God and finds lasting peace.

This study explores the delicate balance between solemn warning and ultimate triumph in Reformed theology by contrasting John Bunyan's scene at the Delectable Mountains—where the Shepherds soberly observe that "few show their face on these mountains"—with the historic debate over the total number of the redeemed. By examining the rigorous pastoral warnings of Puritans like John Owen, Thomas Shepard, and Jonathan Edwards alongside the expansive, victorious vision of B. B. Warfield, R. L. Dabney, and C. H. Spurgeon, this investigation harmonizes the local, searching reality of Matthew 7 ("narrow is the gate") with the global, eschatological promise of Revelation 7 ("an innumerable multitude"). Ultimately, it demonstrates how classic Reformed theology maintains both a rigorous call to self-examination against false assurance—as embodied in Bunyan's tragic character Ignorance—and an unshakeable confidence in the cosmic, vast scope of Christ's saving victory.

Sudden alterations. As in the case of Job, God takes a man whom he hath blessed with choice of blessings, in the midst of a course of obedience and close walking with himself, when he expected to die in his nest, and to see good all his days;—ruins him in a moment; blasts his name, that he who was esteemed a choice saint, shall not be able to deliver himself from the common esteem of a hypocrite; slays his children; takes away his rest, health, and every thing that is desirable to him. This amazes the soul; it knows not what God is doing, nor why he pleads with it in so much bitterness. A man that either is, or may fall into such a condition, will find that he will never be able to walk with God in it, without humbling himself to the law of His providence.

Introduction Augustine - "How can gods be worthy of worship whose own stories portray them as adulterers, thieves, and deceivers?" God's Promise (vv 13-15) God's Oath (vv 16-18) God's Son (vv 19-12) John Owen - "Even heaven itself would be no safe place for us to fix the anchor of our trust and hope in, if Christ were not there, for without Him there would be no throne of grace in heaven.

Sunday School Hour: studying the John Owen book, Rules for Walking in Fellowship, or The Duties of Christian Fellowship. The current section covers our obligations toward other church members, rules 7-9. Rule 7: bear one another's weaknesses with patience, forgiving one another. Rule 8: supporting one another in spiritual and temporal needs, marked by compassion. And Rule 9: willingly sharing our resources so that the love of Christ is visibly expressed in the church.