The sermon centers on the biblical warning against false prophets and spiritual deception, drawing from Revelation 13's depiction of a beast with two horns like a lamb but speaking as a dragon, symbolizing a deceptive religious system that mimics Christ while promoting idolatry and occultic practices. It connects this to historical and contemporary examples—such as psychic frauds like Uri Geller and Harry Houdini, the Catholic Church's Marian apparitions, and the occult roots of ritualism—arguing that these are manifestations of familiar spirits and demonic deception masquerading as divine revelation. The passage from 1 Samuel 28, where Saul consults a medium and sees a spirit impersonating Samuel, is used to illustrate how the dead cannot return and how such encounters are rooted in demonic activity, not divine communication. The sermon emphasizes that true faith rests solely on Scripture, particularly the King James Bible, which is defended against modern reinterpretations, and warns that spiritual hunger in the last days will make people vulnerable to counterfeit miracles and false teachers. Ultimately, the message calls believers to discernment, grounding their faith in the unchanging Word of God rather than in mystical experiences, charismatic figures, or ritualistic traditions that substitute for genuine spiritual life.

The sermon distinguishes between worldly sorrow, which leads to death, and godly sorrow, which produces repentance leading to salvation. It emphasizes that true repentance arises not from fear of judgment or loss of worldly comforts, but from a deep conviction of sin against a holy God, rooted in the recognition that all have fallen short of His glory. Drawing on Scripture from Jeremiah, Amos, and Paul, it calls for national and personal repentance, warning that America's moral decline and rejection of God's authority are signs of divine judgment, yet God's mercy remains available through faith in Christ alone. The message underscores that salvation is not earned by religious performance or sorrow alone, but received by grace through faith in Jesus Christ, whose sacrificial death atones for sin and offers eternal life. The sermon concludes with a urgent call to repentance, urging listeners to turn from self-centeredness and worldly pleasures to embrace the narrow way of faith, humility, and brokenness before God, so that they may experience the lasting joy of salvation and stand confidently before Christ at His return.

A Roller Coaster Kind of Life Moving From Emotional Ups and Downs to Steady Transformation in Jesus This message centers on the transformative power of Christ's sacrifice and the believer's lifelong commitment to a life of worship, obedience, and intentional discipleship, illustrated through the story of Jonah's spiritual rollercoaster and the contrast between lifeless distractions and a life rooted in God's Word. It emphasizes that true faith is not measured by emotional highs or religious routines, but by a daily, deliberate pursuit of God through meditation on Scripture, prayer in the Holy Spirit, and abiding in His love—where what God says about us and our mission is more important than our circumstances or emotions. The preacher calls believers to reject the cycle of spiritual complacency and emotional volatility, urging a shift from duty to delight in serving God, so that life becomes a consistent, joyful expression of gratitude and surrender. Ultimately, the message affirms that God's zeal, not human effort, will accomplish His eternal purposes, and that lasting transformation comes from abiding in Christ, not from fleeting experiences or self-reliance. Primary Truths: Jonah 2:8; Jonah 4:1–11; Jude 20–25; Joshua 1:8 Supporting Scripture: 2 Corinthians 5:14–15; Proverbs 19:22; Deuteronomy 8:3; Matthew 4:4; Matthew 11:28–30; Isaiah 9:6–7 Somebody Traded With Me Amen. Thank you, Brother David. Thank you for leading us in worship tonight as we sing about God's amazing and wonderful grace and about forever being His. And I want to tell you something tonight: that is not just a song we sing. That is a truth we stand on. I shared with y'all that back in November

Dr. Bob Brado leads a 13-lesson, verse-by-verse teaching series through the Book of Acts, recorded from a live classroom setting with students present. This in-depth study carefully walks through the historical narrative of the early church, key theological themes, and practical applications for Christian life and ministry. This lesson centers on Acts 10, highlighting the pivotal moment when God extends salvation to the Gentiles through the conversion of Cornelius, a devout Roman centurion. It emphasizes the theological transition from a Jewish-centered gospel to a universal message, illustrated by Peter's vision of the unclean animals, which symbolizes the removal of ethnic and religious barriers, not dietary laws. The Holy Spirit's descent on Cornelius and his household, evidenced by speaking in tongues, confirms God's acceptance of Gentile believers and validates the inclusion of non-Jews into the Church. The narrative underscores the importance of obedience to divine leading, even when it challenges long-held traditions, and demonstrates how personal experience, the Holy Spirit's guidance, and Scripture collectively affirm God's sovereign plan. The chapter also sets the stage for the broader mission to the Gentiles, culminating in the church at Antioch being called 'Christians' and becoming the hub of missionary outreach, marking a decisive shift in the early Church's mission and identity.

Jesus presents Himself as the true Shepherd and the only door to salvation, using the familiar imagery of a sheepfold to contrast His sacrificial, intimate care for His sheep with the deceitful and self-serving nature of false leaders like the Pharisees. He emphasizes that entry into God's protection and provision comes solely through Him—by faith, not through human effort or religious performance—and that those who come through Him experience salvation, lasting security, and abundant life. The Good Shepherd is defined by His intimate knowledge of His sheep, His willingness to lay down His life for them, and His power to restore and guide them, even through death, as demonstrated in His resurrection. Jesus also reveals His mission to unite all people—Jew and Gentile—into one flock under one Shepherd, breaking down barriers of division through His atoning sacrifice. The sermon concludes with a solemn call to respond to this truth, recognizing that the choice to follow Christ is both urgent and eternal, as the division between belief and unbelief will one day become permanent, leaving every person to face the consequences of their decision.

The sermon centers on Jesus' transformative encounter with the Samaritan woman at Jacob's well, revealing Him as the source of living water—eternal life through the Holy Spirit—offering spiritual refreshment to all who thirst, regardless of ethnic, religious, or social barriers. Through this narrative, the preacher emphasizes Jesus' intentional outreach to the marginalized, His divine initiative in grace, and the profound truth that salvation is a gift available to all who recognize Him and ask, as He alone can satisfy the deepest longings of the human soul. The passage underscores the breaking down of ancient divisions, the fulfillment of Old Testament promises, and the invitation to worship God in spirit and truth, with the Holy Spirit as the living water flowing from those who believe. The tone is pastoral and evangelistic, inviting listeners to encounter Christ personally and experience the life-giving presence of God that never fades.

So far in our understanding the Christ's great work of Redemption we have seen: 1, The Christ is the Great Shepherd of the flock. 2, That the Great Shepherd is already in possession of these sheep. 3, That the Great Shepherd will never fail and cannot ever fail in redemption of his sheep. But this morning we will focus on the the condition of the flock before the experience of redemption.

The sermon traces the historical and theological divide between Jews and Samaritans, rooted in the Assyrian exile and subsequent religious syncretism, which led to deep-seated hostility and mutual exclusion. It highlights how Samaritans, though claiming to worship the God of Israel, developed a distinct religious identity centered on Mount Gerizim, rejected Jerusalem's sanctity, and maintained a corrupted version of the Torah, resulting in their marginalization by Jewish society. The narrative then shifts to Acts 8, where Philip's evangelism in Samaria marks a pivotal moment of inclusion, as the Samaritans—long considered outsiders—receive the gospel and are later confirmed by the apostles Peter and John, who lay hands on them so they might receive the Holy Spirit, symbolizing their full incorporation into the body of Christ. This event underscores the central theme that in Christ, the dividing walls of hostility—between Jew and Gentile, Samaritan and Israelite—are broken down through the cross, and all believers are united into one new humanity by the Spirit. The sermon concludes by affirming that the baptism of the Holy Spirit, which unites believers into the church, is not a second experience but the moment of spiritual inclusion when one believes in Christ, fulfilling God's redemptive purpose to reconcile all things in Him.

The sermon centers on the assurance of pardon as a vital, biblically grounded element of worship, drawing from Micah 7:18–20 and Romans 8:31–39 to affirm that God's forgiveness is certain, rooted not in human merit but in His steadfast love and the finished work of Christ. It emphasizes that this assurance is not a human achievement or a product of emotional experience, but a divine gift revealed through Scripture, which protects believers from both the sin of presumption and the despair of doubt. The preacher underscores the pastoral purpose of this liturgical moment: to prepare hearts for the gospel by grounding faith in God's unchanging promises, enabling believers to approach Him with confidence, joy, and humility. By contrasting false assurances based on self-effort or religious routine with the true assurance found only in Christ, the sermon calls the congregation to rest in God's word, where sins are cast into the depths of the sea and no force in creation can sever the love of God in Christ Jesus.

The sermon centers on the urgent, non-negotiable truth that salvation and a genuine relationship with God are found solely through faith in Jesus Christ, as revealed in Scripture, particularly Matthew 7:21–23. It emphasizes that the path to God is solemnly specific, spiritually perilous, and severely threatened by false teachings and self-reliant religious efforts, all of which are ultimately futile without Christ. The preacher underscores that outward religious activity, cultural devotion, or personal sacrifice—no matter how extensive—cannot substitute for a personal, faith-based relationship with Christ, who is the exclusive way to eternal life. Drawing from personal mission experiences in Ethiopia and Uganda, the message warns that many who claim to follow Christ are unknowingly rejected by Him because they rely on human traditions, false doctrines, or works rather than the gospel of grace. Ultimately, the sermon calls for a radical commitment to Christ alone, urging both the unsaved to repent and the saved to live faithfully, knowing that only what is built on Christ's foundation will endure in eternity.