Search Results on SermonAudio

What is "sympathy?" what are its adverse effects that was guarded against in genuine revival?

A study of the evangelistic method of Jonathan Edwards in such sermons as Pressing Into Kingdom, God Makes Men Sensible of Their Misery, Tne Manner in which Salvation is to be Sought. Why was there an appeal to mercenary motives? Were the applications what is sometimes labeled "preparationism" in fact so? Was Edwards alone in his instructions to the unconverted sinner, or did this in fact follow the Puritan Tradition? Why has modern evangelism shunned the type of awakening illustrated in Christian in his awakening detailed in the allegory Pilgrim's Progress?

Though I sat under Albert Martin's Ministry in 1984-1985, From the years 2009-to 2020 I was his neighbor and computer tech and tutor. There was a reason that I was given this privilege. This is my assessment and reflections that I have been contemplating when we heard that he passed away on April 7th. how the end of his life on earth affected me.

Update about our trip to New Jersey for our son's wedding. Also, while we were going to the church that Albert Martin pastored for 46 years, we discovered he had passed into heaven just a few hours before. So I wanted to honor him from my own experience from my days at TBC and over 11 years as his neighbor, and close friend as I began teaching him how to use a personal computer and served him anytime he needed us to come over and fix a printer, or even line up the rows in his email program. It was such a privilege.

The Revival of 1800, also known as the Red River Revival, was a series of evangelical Christian meetings which began in Logan County, Kentucky. These ignited the subsequent events and influenced several of the leaders of the Second Great Awakening. The events represented a transition from British traditions to innovations arising from the unique needs and culture of Americans in the new century, especially on the frontier. The startling manifestations of revival fervor that first occurred in June 1800 at the Red River Meeting House, a small Presbyterian congregation led by James McGready, began as a Scottish sacrament service, but led to the important innovation of serial religious services later known as camp meetings. (Wiki)

This is an examination of the works of John Owen that are in volumes 6 and 7 for the new reader trying to understand John Owen's writings and arguments.

The 1857 Manhattan Revival, also known as the Fulton Street Revival or the Great Prayer Revival, began on September 23, 1857, when businessman Jeremiah Lanphier initiated a noon prayer meeting at the North Dutch Reformed Church in lower Manhattan. Despite starting with only one other person, the gathering grew rapidly to six men by 12:30 PM, and within three weeks, forty attendees were praying for the city's spiritual awakening. Economic turmoil from the Panic of 1857, which left 30,000 New Yorkers unemployed, created a desperate atmosphere that fueled the revival's expansion. By November, prayer meetings were held in every church and even filled all floors of the North Dutch building, with 6,000 men reported praying in a single hour. The movement quickly spread to other cities like Cleveland, St. Louis, Pittsburgh, and Chicago, and eventually reached Ireland and Scotland and beyond.

A Compare and Contrast of the University Student Revivals in the news, with the revivals in American in the early years.

An analysis of evangelism counseling in American Church History and the Counseling of the Awakened Sinner. How the allegorical picture called the Slough of Despond from Pilgrim's Progress disappeared in counseling after the 1st generation of Princeton Theological Seminary to the modern "Free Grace Movement."