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This sermon addresses the struggle of Christian discouragement and self-condemnation by affirming that mourning over one's spiritual failures is a blessed condition indicative of a saved heart. It contrasts the spiritual capacity of believers to grieve over sin with the inability of the lost to feel such conviction, citing Matthew 5:3. The central theological argument rests on Romans 8:1, asserting that there is no condemnation for those in Christ because Jesus paid the full penalty for all sins, past and future. The message encourages believers to view discouragement as a deceptive chain that holds no power, urging them to rely on the unchanging, infinite love of God as their primary motivation for service rather than fear or obligation. Ultimately, the sermon calls for a shift from dwelling on past failures to walking in the freedom and joy provided by Christ's finished work.

This sermon examines the healing of the paralytic and the calling of Levi. It also demonstrated the authority of Jesus Christ to forgive sins, thereby proving His divinity. The message emphasizes that extraordinary actions, such as lowering the palsy man through the roof, are evidence of genuine faith that pleases God and leads to spiritual and physical restoration. It contrasts the self-righteousness of the Pharisees with the humility of sinners who recognize their need for a physician, highlighting that Jesus came to call the lost to repentance rather than the self-justified. Lastly, the teaching addresses the transition from the Old Covenant to the New, using the parable of new wine in new bottles to warn against mixing works with the grace of salvation. The central intent is to convict listeners of their need for a Savior and to encourage courageous faith in the gospel of Jesus Christ.

A counterfeit gospel had infected the churches of Galatia. Paul called it a different gospel (1:6), another gospel (1:7), a distorted gospel (1:7), and a contrary gospel (1:8); then finally in 1:11, man's gospel. The one they originally heard from Paul, and the other one they heard later from men claiming approval from the apostles in Jerusalem. A similar problem exists today. The Jehovah's Witnesses claim to have the true gospel. The Mormons offer a "restored" gospel. Roman Catholicism and Eastern Orthodoxy placed a unique spin on the gospel related to historic tradition. How is one to decide? The overall topic of this letter is fairly straightforward: What is the true gospel, and what does it require of those who believe it? Today: Paul's purpose in today's passage (1:11-2:14) was to convince the Galatians that the gospel they heard from him came straight from Jesus. As you travel in a car, you can enjoy the sunset, or the pretty scenery you pass, or points of historical interest, but ultimately the purpose of travel is to reach a destination. So too, when read the Bible, there is much of interest to note and enjoy, but we mustn't forget the purpose is the figure out where the author is going. Let's not get lost in the details. This whole section (1:11-2:14) is not really about Paul. It is about why the gospel Paul preached was the true gospel.

The Protestant Reformation is often described as the 'recovering of the gospel.' Why is that? What is the gospel? And how was it lost? Listen and find out from Romans 3:27-31

PCC celebrates our Missionaries this weekend! Our guest speaker today is Rev. Marc Porpilia. He is a Chaplain with Hockey Ministries International. The sermon is titled "Missional, Martyr, Incarnational". It is based on the Gospel of Luke, Chapter 15, verses 1-32 (Luke 15:1-32). Open up a Bible and get ready to follow along! Please let us know if you have chosen to follow Jesus after viewing or listening to this sermon! We want to welcome you to the family of God and give you a Bible and pray with and for you! If you don't have a Bible, we will be glad to give you one! Everyone should have their own copy of God's Word. If you have a need for prayer, please contact our church office. People on our prayer and ministry teams would be glad to pray with and for you! Our contact information can be found on our website at https://pittsfordcc.org/

Rev. Mark Bates examines the book of Jonah to address the tension between human desires for justice and the reality of God's mercy. He argues that Jonah's anger stems from a failure to recognize his own sin and dependence on grace, contrasting his reluctance with the willing sacrifice of Jesus Christ. By understanding that all people are sinners in need of unmerited favor, believers are freed from judgmental attitudes and called to share the gospel with a passion that mirrors God's heart for the lost. Rev. Bates concludes with an urgent appeal for the church to pray for missionaries, train the next generation for global outreach, and support the growing underground churches in regions like Iran, recognizing that the harvest is plentiful but the workers are few.

**Due to technical difficulties the first part of the sermon is lost** Join us this evening as we listen to Pastor Matt Figura as he preaches from Psalm 115

Join us for a message from God's Word and hear Pastor Peter's vision for upcoming evangelism strategies at Palmetto.

This sermon examines the Apostle Paul's motivation for surrendering his personal rights and liberties, identifying the advancement of the gospel as the primary driver. The central message emphasizes that true Christian service involves voluntary self-denial and cultural accommodation to reach lost souls, rather than compromising doctrinal truth. By contrasting Paul's flexibility with the immutability of God's word, the exposition highlights the distinction between wise adaptation and sinful compromise. The preacher urges believers to emulate Christ's example of humble servitude, prioritizing the salvation of others over personal comfort or preference. Ultimately, the call is for the church to be actively engaged in the mission of saving souls, recognizing that the gospel's power is best displayed when believers are willing to lay down their own rights for the sake of others.