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Satan has gone after the children of God's people since Pharaoh and Herod. They will always be one of his main targets. What should Christian parents do? How should they prepare their kids for this battle? How can they keep from over-protecting? Kevin is joined by Daniel Craig to talk about the war on the next generation, and what parents should do about it… - Why the devil targets the seed of the woman, from Genesis 3:15 to Revelation 12 - Why Jesus' warning in Matthew 18 makes protecting children a parent's first priority - The difference between protecting to prepare and over-protecting out of fear, control, or pride - Why hating evil can't be the motive, and what the church in Ephesus lost - How Kevin's parents sheltered him in the 1970s without raising him in fear - Taking your kids to the front lines side by side, from abortion clinics to street evangelism - Why a steady, trusting parent beats a fearful, intense one Got a topic you want us to cover? Email us at [email protected] Subscribe for more God-centered family discipleship from Generations. #Generations #KevinSwanson #ChristianParenting #FamilyDiscipleship #Homeschooling #SpiritualWarfare

Learning to Fear the Lord The ABCs of the Kingdom of God Key Scriptures: Proverbs 1:7; Proverbs 9:10; Deuteronomy 17:18–20; Jeremiah 9:23–24 Message Summary The fear of the Lord is the foundation of all kingdom wisdom, knowledge, and understanding. Just as the ABCs form the foundation of reading and writing, the fear of the Lord forms the foundation of everything we do for God's glory. To fear the Lord is to give Him His rightful place in our lives, recognizing that His wisdom, authority, and understanding are greater than our own. The more we come to know the Lord, the more we reverence Him, love Him, and desire to walk in His ways. True wisdom is not simply accumulating biblical information but developing an intimate relationship with God through Jesus Christ. The more we know Him, the more we learn to love what He loves and delight in what delights Him. Proverbs teaches us to recognize the patterns and consequences of life so that we can walk wisely without having to experience every danger ourselves. From the garden of Eden, we discover two competing approaches to life: God calls us to listen to Him so that we can learn how to live, while Satan tempts us to live independently of God and learn through experience. We don't have to experience everything God warns us against to know that His warnings are true. In Deuteronomy 17, God instructed Israel's kings to keep a personal copy of His Word, read it continually, and learn to fear Him. The purpose was to guard their hearts against pride, ground them in truth, grip them with His instruction, and guide them in righteousness. These same principles benefit every follower of Jesus today. Psalm 81 reveals God's desire

This sermon addresses the anxiety believers may feel following a political election by emphasizing God's absolute sovereignty over human governments. The speaker argues that political shifts are part of God's divine plan, citing biblical examples of wicked rulers like Pharaoh and Nebuchadnezzar to illustrate that God uses such times to display His power and call His people to repentance. Drawing primarily from Psalm 37, the message outlines seven biblical responses for Christians: refusing to fret or be envious, trusting the Lord fully, revering God rather than fearing man, praying fervently, pleasing the Lord faithfully, serving Him fanatically, and patiently awaiting His return. The tone is pastoral and reassuring, urging the congregation to maintain their spiritual focus and moral integrity regardless of the political climate. The sermon concludes with an invitation for the unsaved to accept Christ and a reminder that the current events signal the nearness of the Lord's coming.

Rev. Benjamin Wontrop's sermon on Ecclesiastes 12:1–8 (with 11:7–10) issues a solemn, Christ-centred call to remember the Creator while the opportunity remains.Solomon's vivid portrait of advancing age—darkened lights, trembling keepers, failing grinders, dimmed eyes, and the final return of dust to earth—depicts the increasing misery of life under the curse (WSC 19). Physical decline and eschatological shadows of judgment do not automatically drive sinners to God; hardened habits and accumulated burdens make repentance harder. Youth is therefore a strategic season of relative ease, mental sharpness, fewer entanglements, and longer years of service.Remembering the Creator means acknowledging the debt of existence and, above all, turning to Him through Christ: seeing personal sin, trusting Christ's perfect life, atoning death, and resurrection, and growing in the fear of God by the means of grace. Christ's own obscure years of growth in wisdom and favour (Luke 2) model this path. Those who sought God early rejoice in sustaining grace; those who wasted youth must still repent, for God restores. Older believers are called to model and encourage the young. Godliness brings present peace and everlasting reward. Seek the Lord now.

In this sermon, Pastor Linehan considers the difference between carnal and godly fear, along with several references to fear in the Scriptures.

Luke 23:40 "But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?" This sermon examines the narrative of the two thieves crucified alongside Jesus, focusing on the rhetorical question, "Do you not fear God?" The central message urges listeners to evaluate their spiritual state in light of three realities: the sinful life they have lived, the inevitable death they must face, and the eternal consequences they will endure. It emphasises that salvation is by grace through faith rather than works, illustrating that it is never too late to turn to Christ, yet one should not presume on future mercy if the heart remains hardened. The text refutes the doctrine of soul sleep by asserting that the redeemed soul immediately enters paradise upon death, while the unrepentant face immediate torment. The tone is solemn and convicting, challenging the audience to respond to God's call before it is too late.

The speaker addresses the inevitable reality of Christian suffering—dubbed "the painful component"—explaining that while believers naturally embrace teachings on heaven, salvation, and the Bible, pain is often met with resistance. Drawing from scriptural examples and the suffering of Christ, the message frames hardship not as a punishment, but as a divine tool designed to purge away what is unimportant, provide a platform to follow in Jesus' footsteps, offer an opportunity to deepen trust in God, and serve as a powerful testimony rather than a source of paralyzing fear.

What does it mean to submit to one another in the fear of God? In Ephesians 5:21, we learn that Spirit-filled submission is essential to how Christians live, serve, and care for one another in the local church. Our sinful nature resists surrendering our own priorities, but the Holy Spirit works in believers to produce humility and willing submission. This sermon examines what biblical submission means, why Christians are called to prioritize the needs of the body of Christ, and how mutual encouragement, correction, and care help the church grow in spiritual maturity. Ultimately, our submission to one another is motivated by the fear of God, who established the church for His glory and our spiritual growth.