Seasons. An Advent and Lent Podcast By Willow Park Church

Seasons. An Advent and Lent Podcast By Willow Park Church

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Seasons. An Advent and Lent Podcast By Willow Park Church episodes

  • Monday, the 14th of March. The 13th day of Lent. Luke 9:51-56. Jesus is Rejected by a Samaritan Village

    Jesus is rejected by a Samaritan Village

    51 As the time came nearer for Jesus to be taken up, he settled it in his mind to go to Jerusalem. 52 He sent messengers ahead of him. They came into a Samaritan village to get them ready, 53 and they refused to receive him, because his mind was set on going to Jerusalem. 54 When the disciples James and John saw it, they said, ‘Master, do you want us to call down fire from heaven and burn them up?’ 55 He turned and rebuked them, 56 and they went on to another village.


    As Jesus begins his final journey into Jerusalem, he and his disciples pass through Samaria. The Samaritans were a people related to the ancient Israelites of the Northern Kingdom.

    They had a shared history with the Jewish people, but deep-seated hostilities between the two peoples were based on religious differences and territorial disputes.

    The conflict between the Jewish people and the Samaritans in Jesus' day was not unlike the conflict between Israelis and Palestinians today.

    That Jesus engaged with Samaritans, let alone used them as heroes in his parables, would be highly provocative to most Jewish people.

    One of the disputes between the Jews and Samaritans was about proper locations for ceremonial worship. The Jews said it was the temple in Jerusalem and the Samaritans claimed it was the mountains of Samaria where the patriarchs had built their alters.

    While Jesus and his disciples were passing through on their way to Jerusalem for the feast of Passover, they were refused hospitality in a Samaritan village because of their religious differences.

    James and John were so offended that they asked if they could call down fire from heaven and burn up the village! A reaction that I think we would all agree with is a bit strong.

    James and John, who had just been with Elijah on mount Tabor pillaged the bible to find a warrant for their idea by citing the incident when Elijah twice called down fire from heaven.

    What we see in today's reading is the aptly named “Sons of Thunder” trying to coerce the prince of peace into a drone strike of their enemies.

    Yesterday we saw the idea floated that Jesus, Moses and Elijah be treated as equals with a shrine made for all three, but a voice from heaven said “This is my beloved son, listen to him!”

    But today, James and John have apparently forgotten about what they heard and are looking to bring fire.

    Jesus was unimpressed and rebuked the two disciples for and idea that, though we have seen in the bible, was utterly contrary to what Jesus came to accomplish.

    All Scripture is fulfilled in and by Jesus Christ. So, if we don’t see it in Jesus, we need to let it go.

    We are in constant contact with people we disagree with, and what Jesus is calling us to do is respond in love and peace, not hate and vengeance.

    In today's reading, we see a group of people refusing to host another group of people because of their religious differences.

    We also see some in the spurned group react in an unloving manner.

    Jesus calls us to peace, even when we disagree with people.

    Take some time to search your heart to see if you have ever reacted poorly towards those you disagree with? Perhaps take a moment to pray for those people.

    Ask God if there may be steps you can take to build a relationship that may have been broken.



    Music:
    Salt Of The Sound:  Holy Ground
    Simon Wester: Morning Prayer, Among Us 

    10 min
  • Sunday, March 13th. Day 12 of Lent Transfiguration
    The Transfiguration

    Jesus is what God has to say. 

    17 After six days Jesus took Peter, James, and James’s brother John, and led them off up a high mountain by themselves. 2 There he was transformed in front of them. His face shone like the sun, and his clothes became as white as light. 3 Then, astonishingly, Moses and Elijah appeared to them. They were talking with Jesus.

    4 Peter just had to say something. ‘Master,’ he said to Jesus, ‘it’s wonderful for us to be here! If you want, I’ll make three shelters here – one for you, one for Moses, and one for Elijah!’

    5 While he was still speaking, a bright cloud overshadowed them. Then there came a voice out of the cloud. ‘This is my dear son,’ said the voice, ‘and I’m delighted with him. Pay attention to him.’

    6 When the disciples heard this, they fell on their faces and were scared out of their wits. 7 Jesus came up and touched them.

    ‘Get up,’ he said, ‘and don’t be afraid.’

    8 When they raised their eyes, they saw nobody except Jesus, all by himself.

    9 As they were coming down the mountain, Jesus gave them strict instructions. ‘Don’t tell anyone about the vision,’ he said, ‘until the son of man has been raised from the dead.’



    Music: Dear Gravity - To See Once More
    Simon Wester - My Refuge 

    10 min
  • Saturday, the 12th of March. The 11th day of Lent. The Workers in the Vineyard

    Matthew 20:1-16


    The parable of the labourers in the vineyard could be one of the most scandalous parables that Jesus told. The idea that the worker who came into work at the end of the day would receive the same compensation as the worker who came in early and worked doesn’t sit right in our capitalistic and individualistic society, but there it is. Right there in the middle of the Gospel of Matthew.

    What this parable reveals is how vast the separation in our thinking about how the kingdom of God is and what our thinking of it tends to be.


    We really are never more prone to gloss over the teachings of Jesus than when he broaches the subject of money.

    In this parable, Jesus says the Kingdom of God is like a person who has worked only one hour being paid the same amount as someone who has worked all day. Think about that. In this story, a group of people worked all day and received a fair wage for a day's work, but the other group of people worked only one hour and still receive the same wage.


    We are convinced that this is inequitable

    We call it unfair

    The kingdom of God is a scandal of grace! Not an idea formed on merit.


    The vineyard owner, (who Is obviously represents God) was more interested in giving people what they needed rather than what they deserved.

    He was also willing to do this at his own expense.


    The vineyard owner is the only person that suffers loss in this story.

    In this story, no one is cheated.

    the anger of the first group at work was not based on injustice, but on envious resentment.

    The Vineyard owner didn’t want any of his workers to go home hungry, no matter how long they worked.

    This parable is designed to provoke the Pharisees who think that they deserve the love of God more than the others.


    You can see the similarities between this parable and the much more palatable cousin of this Parable, The prodigal son.

    If we fear that someone we deem as less deserving than us will be made equal to us based on their need and Gods love, we are still operating according to the economy and not according to grace.

    Do we read this as a labourer who has worked all day? If we do then why are we so convinced of our deservedness.


    God works based on need and that is it… and we all need him.

    Lord Jesus, help us to not be offended at your scandal of Grace.

    Thank you that we all come under one cover, and that cover is you.


    help us to see ourselves as paul saw himself. The chief of sinners saved by grace.

    Amen.

    Music: Salt of The Sound - I Neet Thee
    Dear Gravity - Peace Finds Breath
    Salt of the Sound - Stay 

    11 min
  • Lent day 10, March 11th, 2022. Jesus and the Children

    Today's reading from Matthew 19:13-15

    The Little Children and Jesus

    13 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.

    14 Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." 15 When he had placed his hands on them, he went on from there.


    Before we had kids, my wife and I were asked to take care of our friend's two-year-old for a few hours one afternoon.

    Lis was excited about the proposition of caring for our friend's kids. I thought it would be good practice to see what having kids around the house would be like just in case those future plans of having kids of our own came to fruition.

    When the parents left, all the wonder, excitement and bliss of having a child around the house quickly vanished into thin air. Picking up this, changing that, removing any and all dangerous items that I had never considered to be dangerous before. We were on high alert all day long!

    After this LONG afternoon of babysitting, my opinions on how much work children would take altered significantly…and as for babysitting ever again? I'd rather not.

    Lis, however, loved her time! It was like she knew kids would be tiny, sticky and very messy all along!

    Kids are fantastic, but they bring about a life that is unexpected and unwieldy. The disciples thought it was essential to protect Jesus from the unpredictability of children, but Jesus through different.

    How can we allow these children to come to our newfound king who will one day lead us into a great revolution? No king wants anything to do with kids!

    But God's Kingdom is built differently. The Kingdom of God is filled with the unexpected.

    We see in today's scripture reading that Jesus always has time for the children, as we hear him famously say, "Let the little children come to me and do not hinder them."

    As passé as it may sound too cynical ears if we want our Christianity to remain a realistic possibility through this secular age, one of the most valuable things we can do, shows the children we meet who Jesus is. We need to show them all the benefits of a christlike community and care for them like Jesus did. Some children may never experience this genuine love outside of the church.

    Children need an opportunity to come to Jesus and be cared for by people who love and know Jesus fully.

    That is why we need to be so thankful for our children, and we must continually pray for the kids we know. Our own children. Our extended family. The kids down the street that hit your car with their basketball from time to time. The Children that we see alone in the schoolyard.

    Pray for the people that care so generously for our children. Our kids' workers who continually welcome and love kids from all backgrounds.

    The single moms and dads that are working two jobs and trying their best to give stability and love to their kids when they come home from a busy day.

    The foster parents that just want to show the Love of Jesus to the children who come through their door, even if only for a few weeks.

    We Pray that our children and our children's children, and all the children in this world would know the Father's love. 


    Music - KXC Worship: Father (For Noah)

    Simon Wester: Among Us, Hope 

    12 min
  • Thursday, the 10th of March. The 9th day of Lent. The Unforgiving Servant

    21 Then Peter came to Jesus.

    ‘Master,’ he said, ‘how many times must I forgive my brother when he sins against me? As many as seven times?’

    22 ‘I wouldn’t say seven times,’ replied Jesus. ‘Why not – seventy times seven?’ ...


    Matthew 18:21-35

    Today we hear Jesus famously tell us that we are to forgive seventy times seven.

    Jesus responds to peters apparently generous offer of forgiveness by saying that's a good start, but lets just take that number and grow it exponentially.

    Jesus then gives us this remarkable example of the parable of the servant who is forgiven a preposterous debt of ten thousand talents.


    A talent is a monetary unit worth about 20 years' wages for a labourer. This servant's debt is equivalent to two million years' wages and tens of billions of dollars.

    A price far too high to pay.

    The first time that we hear this equation is in Genesis, where Lamech composed his bloody limerick –

    I have killed a man for wounding me,

    A young man for striking me.
    If Cain's vengeance is sevenfold,
    Then my vengeance is seventy times sevenfold.


    According to the Genealogy of Genesis, Lamech is the great great great grandson of Cain, the first murderer. Cain introduced murder, and Lemech threatened to multiply lethal vengeance seventy times seven.

    Lemechs insane commitment to vengeance led to exponential violence in the days of Noah one generation later.


    Long after the days of Noah, Moses tried to mitigate the Lemech like revenge to a reciprocating level of an eye for an eye and a tooth for a tooth.

    Admittedly a step in the right direction, but a step that falls short of what true forgiveness looks like.

    As Gandhi observed, "An eye for an eye leaves the whole world blind."

    In this world, with the escalation of war and the stakes getting higher and higher there needs to be a reappropriation of the Lamech equation.

    The most remarkable thing about a Christ-formed life is a life that is marked with forgiveness.

    If our faith is about anything, it is about forgiveness.


    As CS Lewis said, "To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you."

    Forgiveness is never easy, and it is never permissible for someone to hurt us again, but it is something that God has called us to.


    Forgiveness frees us and allows us to live a life as Jesus lived.

    If you are new to this journey of forgiveness, take the next few moments to ask God to help you on your journey to forgiving those who have hurt you, just as Jesus forgives us.


    Music -  Dear Gravity: To Lay Down Everything You've Built, I Hope This Letter Finds You Well Maximillian: Learning To Love

    14 min
  • Wednesday, the 9th of March. The 8th day of Lent. Parable of the lost sheep.
    Today's reading comes from Matthew Chapter 18:10-14.
    Jesus gives the Parable of the lost sheep.
    10 ‘Take care not to despise one of these little ones. I tell you this: in heaven, their angels are always gazing on the face of my father who lives there.
    12 ‘How does it seem to you? If someone has a hundred sheep and one of them wanders off and goes missing, what will he do? He’ll leave the ninety-nine on the hillside and go off after the one that’s missing, won’t he? 13 And when, eventually, he finds it, I’ll tell you the truth: he will celebrate over that one more than over the ninety-nine who didn’t go missing! 14 It’s the same with your father in heaven. The last thing he wants is for a single one of these little ones to be lost.’
    We live in a world gone wrong.
    We celebrate celebrities and nullify the ordinary, everyday person.
    We live in a world that likes to divide into little people and big people.
    The rich and famous, the influencers and the essential people are the ones we celebrate; the businessperson and the movie stars are who we talk about. The magazine shelves are covered with rich and beautiful people, and we feel like failures when we inevitably don't add up.
    The Counting Crows Song – Mr. Jones, mocked this longing for the big time.
    When I look at the television, I wanna see me
    starting right back at me.
    We all wanna be big stars.
    But we don't know why, and we don't know-how.
    The vast majority of us will never come close to measuring up to the stature of fame and fortune these celebrities have.
    The majority of humanity will always be the little people. People who don't measure up to the lofty expectations of the world. The ones that are usually overlooked and dismissed as unimportant.
    In a religion of celebrity and fame, most of us will be overlooked as uncredited extras in the movie of our world starting the big and influential people.
    But Jesus refuses to participate in our magazine shelf hierarchy.
    Jesus tells us that we must not despise the little ones.
    After the disciples had just inquired about who would be the greatest in the Kingdom of heaven at the beginning of chapter 18, Jesus gives us this parable of the great shepherd prioritizing the life of a little lost sheep.
    The good shepherd seeks out the lamb not because it's big and important but precisely because it is little, lost and overlooked.
    If our idea of the Kingdom is infected with the notion of greatness and bigness, we will inevitably have a distorted view of the true gospel.
    We will start to prioritize what Jesus taught us as fleeting and meaningless.
    This kind of thinking gives us the temptation to celebrate and give rise to the Christian celebrity. Yes, some Christians will gain notoriety, but it should be for Christlikeness and not because of fame and ability.
    The thirteenth-century Saint Frances of Assisi was one of the most well-known people in Europe, but he was known for his humility, poverty, peaceability and Christlikeness.
    Today, let us remember to pay attention to the little ones around us. The ones who are forgotten and frowned upon. Let us seek them out and care for them.
    If you feel like someone who is looked over and forgotten, remember that Jesus will always leave the 99 and look for you. You are so important.
    Be aware of the dignity given to you by God the creator. Remind others that they are loved by the creator of this universe.
    Lord Jesus, Forgive us for trying to look big when we are called to be humble. Remind us today to seek out those around us who are most often overlooked.
    Music By: Simon Wester - Goodness, Touched by Heaven
    One Hope Project - Come Close
    11 min
  • Tuesday, the 8th of March, the 7th day of Lent. Faith of a Mustard Seed.

    Today's reading comes from Matthew 17:14-20. Jesus heals a demon-possessed boy.

    14 When they came to the crowd, a man approached Jesus and knelt before him. 15 “Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.”

    17 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.

    19 Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”

    20 He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”


    As far as I am concerned, faith is a bit of a mystery.


    Especially when talking about the faith that moves mountains and does the impossible.

    Faith can be confusing. Is there an equation that we must follow to allow us to have answered prayers? If I don’t get an answered prayer then am I doing it wrong?

    The idea that there is a specific formula to follow when expressing faith is a trap that can very easily fall into. If I have a certain amount of faith and pray a certain way, I will get the thing that I want. This is a trap that we need to avoid.

    Abraham was a great man of faith. The way his faith grew was by a life lived in obedience to God. He concentrated on being with God rather than doing amazing things.


    In order for us to do anything through faith, we must be in a relationship with him.


    Music: Salt of the Sound Meditations vol. 5.
    KXC Worship: Kingdom Dreamers. 

    14 min
  • Monday, March 7th, The 6th day of Lent

    Today we hear the Temptation of Jesus in Matthews's gospel.

    Temptation in the Wilderness

    4 Then Jesus was led out into the wilderness by the spirit to be tested by the devil. 2 He fasted for forty days and forty nights, and at the end of it was famished. 3 Then the tempter approached him.

    ‘If you really are God’s son,’ he said, ‘tell these stones to become bread!’

    4 ‘The Bible says’, replied Jesus, ‘that it takes more than bread to keep you alive. You actually live on every word that comes out of God’s mouth.’

    5 Then the devil took him off to the holy city, and stood him on a pinnacle of the Temple.

    6 ‘If you really are God’s son,’ he said, ‘throw yourself down. The Bible does say, after all, that “God will give his angels a command about you”; and “they will carry you in their hands, so that you won’t hurt your foot against a stone.” ’

    7 ‘But the Bible also says’, replied Jesus, ‘that you mustn’t put the Lord your God to the test!’

    8 Then the devil took him off again, this time to a very high mountain. There he showed him all the magnificent kingdoms of the world.

    9 ‘I’ll give the whole lot to you,’ he said, ‘if you will fall down and worship me.’

    10 ‘Get out of it, satan!’ replied Jesus. ‘The Bible says, “Worship the Lord your God, and serve him alone!” ’

    11 Then the devil left him, and angels came and looked after him.


    Prior to his public ministry, Jesus spent forty days in the wilderness in prayer and fasting.


    During this time, the devil came and tempted Jesus.

    But how exactly did the devil come to him?


    Did he come dressed in red with a pitchfork, horns, and a forked tail?

    Did he say “Hi, I’m the devil, I’m here to tempt you. Shall we begin?”

    Of course not, the devil comes to Jesus the same way that he comes to all of us.

    Disguised in our own thoughts.


    As Jesus was in the wilderness he was considering the course of his ministry and how things would play out.

    The tempter came in and tempted Jesus to compromise the integrity of the mission not by overtly evil deeds, which Jesus wouldn’t even give a second thought to, but he tempted him with a trilogy of good ideas.

    Let's take some time to consider what "Good ideas", or temptations Jesus had faced. What can we learn from the temptations Jesus faced, and how he dealt with those temptations.




    Music: Simon Wester: Passage of TIme 

    https://music.apple.com/ca/artist/simon-wester/476739636


    https://simonwester.bandcamp.com/

    10 min
  • Saturday, March 5th. Day 4 of lent
    Today's reading comes from Mark Chapter 10 verse 46 – 52
    Jesus heals Bartimaeus

    Today, we hear Bartimaeus call out to Jesus with a bold prayer, and Bartimeaus's life is changed forever!

    Sometimes we are afraid to pray those bold prayers, but God wants us to pray boldly! No matter the "result" of prayer, one thing is always certain, when we pray, we become closer to Jesus.

    I can live a life where not all my prayers are answered but would find this life very difficult if I couldn't pray at all.

    Our final song today is brought to us by Maximilian. Maximilian is a UK-based musician and missionary. He kindly agreed to allow us to use his music today. If you want to find out more about him and prayerfully consider supporting his upcoming crowdfunded album then click the link provided. 

    https://www.paypal.me/maxalbum
    https://www.youtube.com/channel/UCbk_hJkZZomA4CgYfX0qrxQ

    Music:
    Maximilian - Holy Spirit
    Dear Gravity - With Expectation, Is There A Way. 
    13 min

About Seasons. An Advent and Lent Podcast By Willow Park Church

From the publisher's feed

Join us for seasonal devotionals and stories from our church family at special times of the year, including Lent, Advent and 21 Days of Prayer in January.